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Can't see the video due to an error message.StanJ said:
Sorry try copying the URL and pasting it into the YouTube app. I'm not sure what the problem is sometimes on this site with YouTube links?Dcopymope said:Can't see the video due to an error message.
If it was clouds it would have said clouds not water above and water below. If you refuse to understand or except wHat the Bible says, then there's nothing I can help you with. There are no clouds in the Old Testament until after the flood.kerwin said:There is no canopy in those verses.
I read of waters that are separated from the earth and clouds fit that description as they are heavenly lakes, seas, and perhaps even oceans.
Well it is made clear in Genesis 2 that there was no rain used to nourish the plant life, because it didn't rain at all. So its not that simple to say that rain comes from clouds. In order for visible moisture to occur in the form of precipitation, you need clouds. To get clouds to occur you need condensation, which today only happens due to the instability of our atmosphere which is determined by the temperature lapse rate. The temperature needs to decrease to the dew point so that the air becomes saturated, and like I said, in order for that to happen, you need atmospheric instability which gives you lift. If the atmosphere before the flood was stable as it is strongly implied by the statement that God had not caused it to rain, then it means that there wasnt the necessary lower level convergence and upper level divergence to produce the clouds needed for rain to occur.kerwin said:StanJ,
Who are we to say what words God would choose to voice any particular idea.
I can speculate he chose water over clouds because he was emphasizing it.
The water cycle was known to the Greeks as early as the Iliad and most certainly known to its Creator even before that. In short they and God before them knew rain comes from clouds.
I do not refuse to understand what Scripture states but I refuse the extra-Scriptural invention of human beings.
I’m familiar enough with postmodernism to know that it’s a pretty wide field - so wide that the term itself is almost meaningless. Why exactly you associate the Jesus Seminar with postmodernism is unclear to me. Quests for the historical Jesus seem deeply ‘modern’ at heart. However, you’ll be pleased to hear that I’m no fan of the Jesus Seminar myself: not because I shy away from historical-criticism as such, but because it seems to me that the Jesus Seminar has sacrificed sound academia for the sake of sensationalism, starting with its (IMHO) ridiculously dating of the Gospel of Thomas.OzSpen said:junobet,
If you had read the link I provided to Dr John Millam's article, you would know who the literal interpreters were in the ECF. However, many of the church fathers from about the third century (with Origen) moved to allegorical interpretation, thus imposing their own views on the text. I would not dare to read and respond to your post in an allegorical way, would I?
I suggest you become familiar with postmodernism. It has some relationship to post-structuralism in Christianity. If you want to see how postmodernists change the meaning of biblical texts (like allegorical preachers do), take a read of some of the Jesus Seminar folks such as John Dominic Crossan and the late Marcus Borg.
Oz
That's easy. I've spent the last 5 years researching a 488pp dissertation on the presuppositions of leading Jesus Seminar fellow, John Dominic Crossan. He's a postmodernist in his philosophy.junobet said:I’m familiar enough with postmodernism to know that it’s a pretty wide field - so wide that the term itself is almost meaningless. Why exactly you associate the Jesus Seminar with postmodernism is unclear to me. Quests for the historical Jesus seem deeply ‘modern’ at heart. However, you’ll be pleased to hear that I’m no fan of the Jesus Seminar myself: not because I shy away from historical-criticism as such, but because it seems to me that the Jesus Seminar has sacrificed sound academia for the sake of sensationalism, starting with its (IMHO) ridiculously dating of the Gospel of Thomas.
Actually I have read the link you provided to Dr John Mac Millam’s article,.... j
Yeah and? How does that change our current understanding of how the weather works? Which heaven is he even referring to here anyway? The waters being above the sky or above space itself? Either way, it still has little to do with clouds bringing precipitation, as the Bible makes it very clear that it didn't happen until God made it happen in Genesis six. It means that the atmosphere was almost nothing like it is today, it was stable. The weather was like a pilots wet dream because they wouldn't have to ever worry about running into any thunderstorms.kerwin said:Dcopymote and StanJ,
The Psalms are credited to King David and he implies the water was still above the heavens well after the days of the Flood.
Psalm 148:4 Authorized (King James) Version (AKJV)
4 Praise him, ye heavens of heavens,
and ye waters that be above the heavens.
It worked, thanks.StanJ said:Sorry try copying the URL and pasting it into the YouTube app. I'm not sure what the problem is sometimes on this site with YouTube links?
It's called biblical hermeneutics. You may want to study up on it. We have languages to convey ideas that's what they're there for and the original Hebrew and Greek languages conveyed ideas just as well as our modern-day languages do and maybe even better. Once you know the Bible then you know what ideas God is conveying and they're not that hard to see or understand. Nobody has to speculate with the Bible says that's the whole point of biblical hermeneutics. Unless the context conveys otherwise you take the Bible literally for what it says. There is no speculation in the Bible and whoever reads it can't read it with a speculative eye because it says exactly what it means.kerwin said:StanJ,
Who are we to say what words God would choose to voice any particular idea.
I can speculate he chose water over clouds because he was emphasizing it.
The water cycle was known to the Greeks as early as the Iliad and most certainly known to its Creator even before that. In short they and God before them knew rain comes from clouds.
I do not refuse to understand what Scripture states but I refuse the extra-Scriptural invention of human beings.
That's because this Psalm is about creation and conveys the common Jewish understanding of the canopy of water that was above the sky.kerwin said:Dcopymote and StanJ,
The Psalms are credited to King David and he implies the water was still above the heavens well after the days of the Flood.
Psalm 148:4 Authorized (King James) Version (AKJV)
4 Praise him, ye heavens of heavens,
and ye waters that be above the heavens.
I’m afraid over here in Europe the opening of this ‘museum’ was just another occasion for the media to make fun of Christians. Very few articles cared to point out that most Christians are not Young Earth Creationists and deem this enterprise absolute bogus. In fact churches in Germany protested when a similar ‘museum’ was planned in Heidelberg.Trekson said:I’m sorry I’ve been away from the conversation for a week, the wife and I were on vacation. Part of our trip was going to the creation museum and Noah’s Ark. It was really quite informative for those who may be confused between the truth of creationism and the evil dogma of Evolution.
Why link an article to explain what you believe, when you don’t believe what the article says?Reply to Junabet’s Post 37 Your words: “And as much as I’m glad to hear that you don’t really believe God dictated the Bible, I wonder why you speak of “verbal inspiration” then. Is it possible you never ever bothered to think your beliefs through? It all sounds very inconsistent to me.”
While the link to the article I gave spoke of verbal inspiration, I also posted that I don’t believe that God “dictated” the bible so I don’t “speak” of verbal inspiration and I wrote affirming that. Divine inspiration does not have to be verbal to be a reality.
It’s not that I am thrashing the validity of the Bible, Trekson. I’m trashing the validity of your interpretation of it. Big difference!Your words: “I’ve got so much love for these ancient writings that it pains me when people make an utter travesty of them just to make them fit their 20th century fundamentalist doctrine. It’s not faith that makes one burying one’s head in the sand, it’s fear.”
For one who supposedly reveres the Word of God you seem to spend a lot of time trashing its validity in many areas.
When I try to figure things out, I don’t just rely on my feelings, but start doing research. Hence I vaguely know what doctrines Irenäus and Augustine held, whereas you already admitted you don’t.Personally, I feel that most 20th century doctrine echoes the doctrines from the dawn of time. You just haven’t figured that out yet.
Seems that to you God is just some kind of potter playing with mud. To me He’s the supreme mind that can foresee all varieties of life that it did, does and will bring forth by means of evolution.Your words: “Should you ever put your own creationist doctrine’s goggles off for a moment and open your eyes to Genesis 1-2, considering genre and historical setting, you’ll find powerful poetry followed by insightful prose: Two different texts giving very different orders of creation, certainly not being bothered with scientific explanations whatsoever, but both conveying deep spiritual truths about the one God, this world’s relationship with him, our need for relationship with each other and creation as a whole.”
This sounds like some sort of psycho-babble trying to confuse the issues. There is NO “different texts giving different orders of creation” in Gen. 1-2. Only those who lack faith in His word would say something like that. All it really takes to understand this “supposed” difference is faith and common sense. So let me take this time to enlighten you. It’s possible I guess, you might be speaking of Gen. 2:4 where God is just confirming that He created the plants BEFORE they were IN the earth. One strike against evolution! Or perhaps it is Gen. 2:19 that is confusing you where God is just reminding us that out of GROUND He formed every beast of the field and fowl of the air. HMM, not primordial ooze, strike 2 for evolution! So of all of His creations before man, He is just bringing them to Adam to name. No puzzle, no conflicting order, just common sense! Gen. 2:7 says God created MAN from the dust of the ground, not "eventually" through some sort of 'ape". Strike 3 against evolution. It's out of here! as any type of logistical theory!
There was a time when many people thought heliocentrism was junk science because it wasn’t in the Bible. Seems even most fundamentalist evangelicals don’t question that the earth moves around the sun these days.I don’t believe in evolution simply because it is “junk science” similar to alchemy. It has zero basis in fact, no observable verifications and was formed as a way to try and dismiss God from the realms of humanity. Any “reasonable” human being just needs to look around at all the variety in every form of life and the complexities of their biology and just “know” only a divine Creator could be responsible. Giving God a head nod and saying thanks for the ooze Lord, we couldn’t have done it without that is, imo, the epitome of hypocrisy.
Sure, I also believe that the Bible's canonization was an inspired process. But it seems you believe God chose fools as tools for His purpose. Or why is it that you discard the churchfathers’ views on Scripture and ist relation to science so easily?Your words: “where did you get the Bible from in the first place? It was the Churchfathers who eventually agreed on the first New Testament Canons, and who decided which texts should be in the Bible and which texts should not be in there. So, while we may question the Churchfathers in many issues, we should not underestimate these old fellows’ inspiration out of mere vanity concerning our own unreflected ‘present day truths”
The truth is “they” didn’t decide, it was the Holy Spirit who led and guided these men to create the bible as He wanted it to be. They were simply the tools God used to accomplish His purpose!