He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Christians who still identify as sinners, still committing sin 'at times', say this Scripture is only for the sinners of the world that are committed to sin, and not just committing sin 'time to time'.
1. If we commit sin, then we are committed to sin at that time.
2. If we commit sin at any time, we are guilty of all sin, and so we have committed all sin at that time.
3. Commitment to sin 'at times' is commitment to sin all the time, because God has no part nor time with the devil's sinners, whether part or full time.
4. Committing sin is only by lust in the heart, and so committing sin 'at times' is not keeping the first great commandment any time.
No man loves God with all the heart at times and part of the heart at times.
5. If we believe we will continue to commit sin in the flesh, then we are committed to sin in the flesh.
And if we live by that faith to commit sin, then by that faith we are committed to sin for life.
The faith of Jesus that saves and justifies is not that faith of sinful man that believes in committing sin 'time to time'.
The faith of Jesus is that which is committed to doing His righteousness at all times, and not committing sin of the devil anymore times at all.
Keeping the faith of Jesus has no commitment to sin from time to time.
The one distinct and clear difference between the Christian saints that keep Jesus' faith, and Christian sinners that keep their own faith, is that of commitment:
the sinner believes he shall commit sin again in the flesh and so is committed to sin for life, while the saint believes obeying God is at all times, and so is committed to obeying Him while in the flesh.
No good husband and wife commit to adultery in future from time to time, so neither is Christ and His church.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Christians who still identify as sinners, still committing sin 'at times', say this Scripture is only for the sinners of the world that are committed to sin, and not just committing sin 'time to time'.
1. If we commit sin, then we are committed to sin at that time.
2. If we commit sin at any time, we are guilty of all sin, and so we have committed all sin at that time.
3. Commitment to sin 'at times' is commitment to sin all the time, because God has no part nor time with the devil's sinners, whether part or full time.
4. Committing sin is only by lust in the heart, and so committing sin 'at times' is not keeping the first great commandment any time.
No man loves God with all the heart at times and part of the heart at times.
5. If we believe we will continue to commit sin in the flesh, then we are committed to sin in the flesh.
And if we live by that faith to commit sin, then by that faith we are committed to sin for life.
The faith of Jesus that saves and justifies is not that faith of sinful man that believes in committing sin 'time to time'.
The faith of Jesus is that which is committed to doing His righteousness at all times, and not committing sin of the devil anymore times at all.
Keeping the faith of Jesus has no commitment to sin from time to time.
The one distinct and clear difference between the Christian saints that keep Jesus' faith, and Christian sinners that keep their own faith, is that of commitment:
the sinner believes he shall commit sin again in the flesh and so is committed to sin for life, while the saint believes obeying God is at all times, and so is committed to obeying Him while in the flesh.
No good husband and wife commit to adultery in future from time to time, so neither is Christ and His church.