I've been contending with him for the past 6 weeks!
Imo it is unwise and against Apostolic teaching to call a human being a satan, a devil, or a demon, which are unclean things.
Acts 10:27-29 ASV
27 And as he talked with him,
[Cornelius] he went in, and findeth many come together:
28 and he said unto them, Ye yourselves know how it is an unlawful thing
[Sanhedrin law] for a man that is a Jew to join himself or come unto one of another nation;
and yet unto me hath God showed that I should not call any man common or unclean:
29 wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.
Context: A believing Gentile is more "righteous" than a natural Israelite because the former absorbs into his conscience the things which he hears, whereas the Israelite has paid no heed.
How could this context apply today?
The statement attributes to the context something that is not there, that is, a bias against "the Israelite" as a whole. There were many of the Yhudim and of Yisrael who believed in the Gospel accounts and the early first century despite the rejection of the Meshiah by the rulers of the people.
From the same passage as above:
Acts 10:34-35 ASV
34 And Peter opened his mouth and said,
Of a truth I perceive that God is no respecter of persons:
35 but in
every nation he that feareth him, and worketh righteousness, is acceptable to him.
Also from the passage I quoted previously above in Reply#193
Romans 2:8-11 ASV
8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
9 tribulation and anguish, upon every soul of man that worketh evil,
of the Jew first, and also of the Greek;
10 but glory and honor and peace to every man that worketh good,
to the Jew first, and also to the Greek:
11
for there is no respect of persons with God.
Also Romans 1:16.
Romans 1:16 ASV
16 For I am not ashamed of the gospel:
for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.