Did Jesus return around 70 AD?

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ScottA

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Oh, it is so hard to see the struggles and debates!
You are wrong. Zechariah 12:10-14 proves it. Matthew 24 says "All tribes of the land will mourn." Israel mourned when she saw Jesus on the clouds. "Isnt this the man I killed 40 years ago?" All tribes of Israel were there in Jerusalem in 30 AD when they crucified Jesus, and all tribes of Israel saw Jesus when he returned. In 30 AD Jerusalem forced the Romans to kill Jesus, in 70 AD Jesus forced the Romans to destroy Jerusalem.
LOL You so funny.....
You think the events of Revelation is only going to affect the Jews?
What are the Christians going to do?
This is why I do not debate Revelation. I have heard it all in college, some bad, some good, some weird.
"The Jew first and also for the Greek." But Jesus gave the day--saying "today", and Paul confirmed saying "now", "but each one in his own order."

In other words...there is something correct about both interpretations, but also wrong. For me, in that "order"...Jesus returned in me, in 1986.
 

quietthinker

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I know this is a controversial matter. I know that many here are now going to call it pathetic, but honestly after I read the New Testament - and am simply objective - it is like the New Testament wants to tell me that Jesus returned around 70 AD. That the Beast was Rome and Babylon was Jerusalem. But somehow this is also confusing.
1 Thessalonians 4:16-17 and 1 Corinthians 15:50-58 is definitive enough for this brown duck.
Matthew 24 covers from the fall of Jerusalem to Jesus return at the end of the age. Yes, miss this and confusion is inevitable.
 

sondring7

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I know this is a controversial matter. I know that many here are now going to call it pathetic, but honestly after I read the New Testament - and am simply objective - it is like the New Testament wants to tell me that Jesus returned around 70 AD. That the Beast was Rome and Babylon was Jerusalem. But somehow this is also confusing.
We all agree that Jesus returns after the GREAT tribulation.
Was 70 AD the GREAT/worst tribulation there ever has been ?
 

SeekTruth

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Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease
This refers to Jesus. 457 BC - 483 years = 27 AD, the year Jesus started his ministry. In the middle of the week he was crucified, in 30 AD. At Jesus' death God left the temple. The temple service was no longer valid from that point on.

Mark 14:24
This is My blood of the covenant, which is poured out for many.

Mark 15:38
The veil of the temple was torn in two from top to bottom when Jesus died.
 

SeekTruth

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Not to mention the trib is persecution of Christianity not Judaism.
Between 30 and 70 AD the Christians were severely persecuted.

Acts 12:1-3
Now about that time Herod the king laid hands on some who belonged to the church in order to harm them. And he had James the brother of John put to death with a sword. And when he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.

1 Thessalonians 2:14-16
For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, who both killed the Lord Jesus and the prophets, and drove us out, and do not please God, and are hostile to all men, hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.
 

SeekTruth

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What if Jesus returned around 70 AD, took all his followers, and brought them to a better world? And the people who were left in this world are the unworthy, and we are the descendants of the unworthy?
 

grafted branch

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Recognizing biblical symbolism does not cancel reality; it identifies what the imagery represents.
There is the historical reality that people fled Jerusalem when they saw it being surrounded by armies. In post #203 you say “This is not about Jews fleeing physical Judaea here!” It sure seems like you’re attempting to cancel reality to me.


And where does Scripture teach your rule that “Scripture interprets Scripture only for doctrine, never fulfillment”? Jesus explained His suffering and resurrection through Moses and the prophets (Luke 24:25–27, 44–46). Peter explained Pentecost through Joel’s prophecy (Acts 2:16–21). Those are interpretations of fulfillment through Scripture. Hello?
It’s called common sense. You yourself say the Bible prophecies that the church will go apostate. How are you going to know if that gets fulfilled unless you hear and see what’s going on in the church? The Bible doesn’t give us the video of the sermon that took place in XYZ church on Main Street on 10/11/2026. That would be something you have to observe and compare to scripture. Comparing scripture with scripture doesn’t work to determine what’s fulfilled after the Canon is complete. You have to hear and see then compare to scripture. It’s common sense.
 

David in NJ

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You know what is really odd? You quote Matthew 24. But if you would consider the first verses of Matthew 24, you would realize it refers to the events around 70 AD.
Only the destruction of the temple and all that pertained to it's destruction.

The Second Coming of CHRIST is not part of the destruction of the temple in 70AD
 
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David in NJ

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What if Jesus returned around 70 AD, took all his followers, and brought them to a better world? And the people who were left in this world are the unworthy, and we are the descendants of the unworthy?
What if you are deceived on this topic?

i asked you the other day if you wanted to know the Truth from God's Mouth.

Since you desire to rely on your own understanding by ignoring Truth, you will continue to be misled by false doctrines.
 

CrowCross

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What if Jesus returned around 70 AD, took all his followers, and brought them to a better world? And the people who were left in this world are the unworthy, and we are the descendants of the unworthy?
Do you actually believe this happened?

If so....what's next for the world?
Where are we at in the biblical timeline?
 

Spiritual Israelite

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I’m interpreting scripture with scripture. There is only one Michael and he takes a stand in Revelation 12. I’m sorry that doesn’t fit your narrative but it does fit the Preterist view.
The Preterist view has many, many holes in it. Matthew 27:52-53 does not refer to the resurrection of all of the dead and it says nothing about anyone being resurrected to shame and everlasting contempt. Matthew 27:52-53 only refers to a local resurrection near Jerusalem and it was a resurrection only of believers. That is not what is described in Daniel 12:2. And Revelation 12 doesn't mention anyone being resurrected at all and instead has to do with a war in heaven between Michael and his angels against Satan and his angels.
 

TribulationSigns

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There is the historical reality that people fled Jerusalem when they saw it being surrounded by armies. In post #203 you say “This is not about Jews fleeing physical Judaea here!” It sure seems like you’re attempting to cancel reality to me.

You are confusing historical events with the spiritual fulfillment of biblical prophecy. Just because people historically fled Jerusalem when Roman armies approached does NOT automatically prove that Christ's Olivet Discourse was fulfilled by those events. History does not interpret Scripture. Scripture interprets Biblical history!

You are overlooking something fundamental: To whom was Christ speaking, and what was the ultimate purpose of His warning?

Christ was speaking to His disciples, who would become the foundation of the New Testament congregation, not merely giving evacuation instructions to ethnic Jews living in Judaea.

Consider the Scriptures:

1. Matthew 24:3 — The disciples asked Christ about the sign of His coming and the end of the world (age). The discourse extends beyond the destruction of an earthly city to the period right prior consummation of the age.

2. Matthew 24:15 — Christ warned about the abomination of desolation standing in the holy place, adding, "whoso readeth, let him understand." Why emphasize understanding? Because His people must spiritually discern the abomination, not merely observe Roman soldiers marching toward Jerusalem.

3. 2 Thessalonians 2:3–4 — Paul warned that the falling away would come and the man of sin would sit "in the temple of God, shewing himself that he is God." Compare this with 1 Corinthians 3:16–17, where Paul identifies God's temple as His congregation. This reveals the spiritual danger of apostasy within the unfaithful congregation. Not unholy temple in Jersualem.

4. Luke 21:20–21 — Jerusalem surrounded by armies must also be understood in light of the prophetic language of Scripture. Compare Revelation 20:9, where the enemies of God compass "the camp of the saints about, and the beloved city." The spiritual congregation of God's people is likewise pictured as a city under siege. And the armies are the false prophets and christs, not roman soldiers.

5. Matthew 24:24 — Christ warned that false christs and false prophets would arise and, if possible, deceive the very elect. That is a warning concerning spiritual deception, not simply a military invasion.

6. Matthew 24:13–14 — Christ spoke of enduring unto the end and the Gospel being preached throughout the world before the end comes. His warning concerns the perseverance of His people, not merely the survival of first-century Jews.

Therefore, when Christ commands His people to flee, it is spiritually as a warning to separate from an apostate congregation when the abomination is discerned, rather than remain among those who have forsaken the truth. Compare 2 Corinthians 6:17 and Revelation 18:4.

And here is the point you keep missing:

I am not denying that Jerusalem was historically surrounded by Roman armies or that people fled. I am denying your assumption that those historical events exhaust the prophetic meaning of Christ's warning.

You cannot simply point to AD 70 and declare the entire Olivet Discourse fulfilled. You must demonstrate that interpretation from the whole counsel of Scripture.

The Olivet Discourse concerns Christ's people, the preservation of His elect, the danger of apostasy, and His coming at the end of the age. It must be spiritually discerned, not reduced to a first-century Jewish evacuation story.

Selah!


It’s called common sense. You yourself say the Bible prophecies that the church will go apostate. How are you going to know if that gets fulfilled unless you hear and see what’s going on in the church? The Bible doesn’t give us the video of the sermon that took place in XYZ church on Main Street on 10/11/2026. That would be something you have to observe and compare to scripture. Comparing scripture with scripture doesn’t work to determine what’s fulfilled after the Canon is complete. You have to hear and see then compare to scripture. It’s common sense.

Ahhh, so now your authority is “common sense” rather than Scripture? That explains the problem with your entire argument! :laughing:

I asked you a straightforward question: Where does Scripture teach that Scripture interprets Scripture for doctrine but NOT for prophetic fulfillment? Instead of providing biblical evidence, you appeal to your own reasoning and call it "common sense." LOL! aThat is not biblical exegesis. That is human assumption masquerading as biblical authority.

Of course, we can observe events happening around us. Nobody is denying that! But observing an event and correctly identifying it as the fulfillment of prophecy are TWO DIFFERENT THINGS!

1 Corinthians 2:13
— Paul speaks of "comparing spiritual things with spiritual."

1 Corinthians 2:14 — "The natural man receiveth not the things of the Spirit of God... because they are spiritually discerned."

2 Peter 1:20–21 — "No prophecy of the scripture is of any private interpretation." Prophecy originated through the Holy Spirit, not the imagination of men.

Luke 24:25–27 — Christ rebuked those who were slow to believe the prophets and explained the fulfillment of His suffering through the Scriptures themselves.

And consider Acts 17:11. The Bereans examined the Scriptures daily to determine whether Paul's teaching was true. They did not simply accept someone's interpretation because it sounded like "common sense."

Now, concerning your example of apostasy in the church: How would you even recognize apostasy without FIRST understanding from Scripture what constitutes apostasy? You cannot identify the fulfillment correctly unless you understand what God actually prophesied!

You are reversing the proper order. You begin with what your natural eyes see, assume it fulfills prophecy, and then force Scripture to fit your observations.

I begin with Scripture to establish what the prophecy means, and THEN examine events in light of that biblical understanding.


That is the difference!

Furthermore, where does the Bible say that the completion of the canon changed the rules of biblical interpretation? You have introduced another assumption without providing a single verse to support it.

So I will ask you AGAIN:

Where does Scripture teach your rule that Scripture interprets Scripture for doctrine but not for prophetic fulfillment after the canon was completed?

If you cannot establish that rule from Scripture, then stop presenting your personal assumptions as though they were biblical truth. It isn't!

Common sense is NOT a substitute for spiritual discernment, and human observation is NOT the final authority for interpreting God's Word.

Selah!
 

Truth7t7

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Here’s the issue, you spiritualize everything to an extreme, to the point that you don’t accept the literal interpretation because you have the spiritual meaning canceling out the literal meaning. That means you don’t have the correct spiritual meaning.


In the post above you admit your spiritual interpretation cancels out a literal interpretation. What if we used this same method of interpretation to apply a spiritual meaning to fornication that cancels out the literal meaning? See the problem of interpreting scripture that way?

We don’t interpret scripture with scripture when it comes to fulfillment, scripture with scripture is for doctrine. When it comes to fulfillment we are to use the example given in Matthew 11:3. Here John the Baptist sent two of his disciples to ask Jesus if he was the one that should come or if they should look for another. In vs 4 Jesus says to show John again the things you hear and see.

Physically seeing and hearing is how we determine when something gets fulfilled. Those that saw and heard Jerusalem being surrounded by armies, used the Biblical method of determining fulfillment, and fled, were saved from that tribulation. Whatever spiritual meaning there might be doesn’t cancel out the literal event.
I Agree 100%, It's easy to wave a magic wand and say it's symbolic and not literal, and your observation and explanation has hit the nail on the head

When a problem is seen in challenging one's doctrines, the simplest thing for them to do is claim its symbolic of something completely different, they actually are "Taking Away" from God's words, "Scary"!
 
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TribulationSigns

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Matthew 24:21 was fulfilled between 66 and 70 AD. Read verse 16. More than obvious. And also read the the first 3 verses of that chapter.

Says WHO? You or God? Where does Scripture explicitly declare that Matthew 24:21 was fulfilled between AD 66 and 70? Or is that simply your own interpretation being presented as biblical fact?

Christ said, "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be" (Matthew 24:21).

Now explain something: Since WHEN was the destruction of Jerusalem in AD 70 the greatest tribulation in ALL of human history, never to be equaled? Can you prove it? Even secular history records catastrophes, wars, persecutions, and mass deaths on a far greater scale!

And merely pointing to Matthew 24:1–3 and verse 16 does NOT establish that the entire prophecy was fulfilled in AD 70. You are assuming the very thing you need to prove!

Furthermore, Christ connected this tribulation with the gathering of His elect and His coming (Matthew 24:29–31). Did those events also reach their final fulfillment in AD 70? If so, demonstrate it from Scripture!

You cannot simply declare "AD 70!" and expect everyone to accept your flawed Preterist interpretation as biblical truth.


Stop confusing your historical assumptions with divine revelation. You have not proven fulfillment; you have merely asserted it! And doing so, you are being deceived yourself.

Selah!
 

Spiritual Israelite

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Jesus ascended shortly after His resurrection then came back. In John 20:16 Jesus tells Mary not to touch Him because He had not ascended to the Father yet. In John 20:27 Thomas can touch Him. So Jesus ascended and returned in a short period of time after His resurrection.
Jesus did not ascend bodily to heaven and then come back shortly after His resurrection. He ascended bodily to heaven once and that's where He still is today until He returns bodily in the future. Scripture never teaches what you're claiming. You are misinterpreting why Jesus told Mary not to touch Him. It wasn't that she couldn't touch Him at all for some reason, it was that He didn't want her to cling to Him at that time because He knew He was going to be ascending to heaven. So, He didn't want her to think that He was going to be staying for long and didn't want her to depend on Him too much to be there with her in person since He was going to be leaving before long.

John 20:17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”

There was no reason at all that no one could touch Jesus at that time. He just didn't want anyone clinging to Him while thinking He was back long-term.
 

TribulationSigns

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This refers to Jesus. 457 BC - 483 years = 27 AD, the year Jesus started his ministry. In the middle of the week he was crucified, in 30 AD. At Jesus' death God left the temple. The temple service was no longer valid from that point on.

Mark 14:24
This is My blood of the covenant, which is poured out for many.

Mark 15:38
The veil of the temple was torn in two from top to bottom when Jesus died.

Well, congratulations! At least we agree on ONE thing: The "HE" who confirms the covenant with many in Daniel 9:27 is JESUS CHRIST! But unfortunately, your interpretation of the timing of the seventieth week is a complete mess.

Where does Scripture say that Christ confirmed the covenant at His baptism in AD 27? And where does Daniel 9:27 explicitly identify the midst of the week as the date of His crucifixion? You are inserting your own chronological assumptions into the prophecy and treating them as established biblical facts!

Now, here comes the irony. LOL!

You correctly acknowledge that Christ's sacrifice rendered the Old Testament temple sacrifices obsolete, as demonstrated by the tearing of the veil (Mark 15:38; Hebrews 10:9–14).

Yet you turn around and insist that the destruction of the physical temple in AD 70 was the decisive fulfillment of prophecy concerning the holy place!

HOLD ON! Which is it?

If Christ's sacrifice fulfilled the ceremonial system and rendered its sacrifices obsolete, why do you continue treating the physical temple's destruction forty years later as HOLY and though it were the central prophetic event?

Have you forgotten that God's people are now His holy temple and it has been since the Cross?

1 Corinthians 3:16–17
— "Ye are the temple of God, and that the Spirit of God dwelleth in you."

Ephesians 2:21–22 — God's people are built together into "an holy temple in the Lord."

The holiness of God's dwelling is no longer dependent upon the physical stones of an earthly building in 70AD.

You recognize that Christ fulfilled the Old Covenant sacrificial system, yet your prophetic interpretation remains fixated on the very physical temple whose sacrifices you admit had become obsolete!

And that is precisely the inconsistency I am challenging.

Stop forcing Daniel's seventieth week into your predetermined AD 27–30 timeline. Establish your chronology from Scripture rather than making Scripture conform to your chronology.

Selah!
 

TribulationSigns

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Between 30 and 70 AD the Christians were severely persecuted.

Acts 12:1-3
Now about that time Herod the king laid hands on some who belonged to the church in order to harm them. And he had James the brother of John put to death with a sword. And when he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.

1 Thessalonians 2:14-16
For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, who both killed the Lord Jesus and the prophets, and drove us out, and do not please God, and are hostile to all men, hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.

Oh, really? So the persecution of Christians between AD 30 and 70 was THE GREATEST TRIBULATION THE WORLD HAS EVER SEEN OR EVER WILL SEE? Seriously? LOL!

Nobody is denying that the early Christians suffered terrible persecution. But where do Acts 12:1–3 or 1 Thessalonians 2:14–16 declare that those persecutions fulfilled Matthew 24:21? NOWHERE!

Christ explicitly said:

Matthew 24:21 — "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be."

Now answer this: WHAT HAPPENED AFTER AD 70? Did persecution suddenly STOP? Of course not!

Christians continued to suffer under Roman emperors, including the severe persecution under Diocletian in the early fourth century. Centuries of further persecution, massacres, and suffering followed throughout the world. Many of these were far worse in compare to first century.

And you expect me to believe that your precious forty-year period between AD 30 and 70 was the worst tribulation in all human history, never to be surpassed? Are you kidding us?

Based on WHAT biblical evidence?

You keep quoting passages that establish the historical reality of persecution, but you have not demonstrated that those events exhausted Christ's prophecy concerning the Great Tribulation!

Furthermore, Christ connects the tribulation "of those days" with His coming and the gathering of His elect "immediately after the tribulation of those days" (Matthew 24:29–31).

So, did Christ gather all His elect at His final coming in AD 70? YES or NO?

If not, then why insist that the entire prophecy was fulfilled by that date?

Historical persecution does not automatically equal prophetic fulfillment. That is precisely the distinction you repeatedly fail to establish.

You are not proving Matthew 24:21 from Scripture. You are merely selecting first-century historical events and declaring, "There! Prophecy fulfilled!"

Sorry, but repeating your AD 70 assumptions does not make them biblical truth. Preterism doctrine is false.

Selah!
 

Truth7t7

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Matthew 27:52-53 only refers to a local resurrection near Jerusalem and it was a resurrection only of believers.
Your claim is 100% "False"

The bodies of the saints seen coming out of the graves were (Raised From The Dead) just as Lazarus and Tabitha were

You will closely note that the saints came out of their grave "After His Resurrection" not "Their Resurrection"

Conclusion: The resurrection of "All" takes place on "The Last Day", the saints that were seen were "Raised From The Dead"

Matthew 27:50-53KJV
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

John 11:23-24KJV
23 Jesus saith unto her, Thy brother shall rise again.
24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
 
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Spiritual Israelite

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From a grammatical standpoint,
LOL. Oh boy, here we go.

in 1 Thessalonians 4:15 and 17 Paul writes “we who are alive, who are left.” Compare that with how he refers to the dead: “those who have fallen asleep” (vv. 13-14). Paul never says “those of ‘us‘ who have fallen asleep.”
Hello? Why would Paul say "those of us who have fallen asleep" when he wasn't dead? But, he was not saying he knew for sure that he would be alive when Jesus came. That's ridiculous. He was simply saying that those who have fallen asleep (are physically dead) will be gathered with those who are still alive when Jesus comes from heaven to meet Him in the air. He was not implying one way or another whether he would be alive or dead at that point.

He keeps the dead in the third person and the living in the first person.
Hello? That's because he was alive at the time. Imagine him including himself among the dead while he was alive! Come on.

Nothing in the passage signals that “we” is merely generic.
Nothing in the passage signals otherwise. He spoke of a future event without giving any indication of when that event would occur and whether he would be dead or alive when it occurs. That's something that preterists like yourself read into the passage because of extreme doctrinal bias.

There is no hypothetical marker (“if some of us are alive”), no reference to a later generation, and no mention of his own death.
LOL. Why do you always need everything spelled out to you in order to understand what it's saying? It's unbelievable. He had no need to just spell everything out like that.

The setting reinforces this: this is likely Paul’s earliest letter, written to believers shocked that some among them had already died, which assumes that being alive at Christ’s return was the expected norm. The most natural reading is that Paul included himself among those who might be alive at the Lord’s coming, while leaving the exact timing open. In other words, he believed it would happen in his lifetime.
LOL. This just gets funnier and funnier. You are making baseless claims here. Paul did not indicate one way or another if he thought it would happen in his lifetime. He probably believed it could happen in his lifetime since no one knew when it would happen, but he gave no indication one way or another in that passage of whether he thought it would happen in his lifetime or not.

As to Matthew 16:28, I would argue its best read as the completion of v. 27, not as a forecast of the transfiguration.
Of course you would. But, I don't buy that argument at all. It's not a coincidence that some standing there did indeed get a foretaste of His coming in glory and it's not a coincidence that was described immediately after verse 28.

Verse 28 opens with “Truly I say to you,” and it continues the same subject, the Son of Man coming, using the same verb (erchomai) that v. 27 uses for his coming in glory with his angels.
What He was saying did relate to His future coming, but what you don't understand is that He was saying He was going to give some standing there a glimpse or foretaste of that. He surely has not yet come in glory with His angels, so to try to relate that to what happened in 70 AD is just plain ludicrous.

Verse 28 simply narrows the timeframe: “some of those standing here will not taste death until they see the Son of Man coming in his kingdom.” The transfiguration reading has a real problem with the partitive “some of those standing here,” because that phrase implies a window long enough for some to die and others to survive. Six days is not likely that window, and the three disciples who went up the mountain were not “some” in any meaningful contrast with the rest, since all of them would have survived a week. Nor does the transfiguration show the Son of Man “coming” in any sense Matthew uses elsewhere. He is transfigured, not arriving, and Matthew never calls it a coming. In contrast, Matthew uses “Son of Man coming” for within-generation events in 10:23, 24:30-34, and 26:64, where the audience is told they will see it.
Again, you expect the scripture to just spell things out to you instead of having to ever discern what scripture is talking about. It's unbelievable. No one has yet seen Jesus come in glory with His angels. That absolutely did not happen in 70 AD. Yet, you believe that nonsense, anyway.

I think acts 1:9-11 is the strongest contender for a physical, bodily descension. And I would also agree that a physical body descension did not happen in 70ad.

However, that does not negate that Christ taught it would happen within his generation, nor does it negate that the disciples believed it would happen within their lifetime.
LOL. Sure.