Hi brightmorningstar,
That whole matter of uncertainty, is what the philosophies seek to promote. They also seek to remove the conversation from the heart to the head, so that it is not about heart knowledge, but about head knowledge - opinion, or argument, or external (tangible and visible to others) evidence - all of which go against the Biblical standard of proof; the BIblical standard being that we know within ourselves when God has spoken to us and interacted with us.
He makes known to the individual heart, the absoluteness of His being, the certainty of His heart towards us, and the certainty of His ability to bring to pass whatever He has said. Unless a person has this kind of certainty, they are unlikely to risk their lives to vouch for God, because the element of doubt (lie) is always eating away their confidence and causes them to doubt their own judgement. This is another thing the philosophies seek to do - to remove the deciding of what is true, to the authority of A N Other. So-called wisdom is received, not personally proven. It's a bit of a double-cross, though, because if there is doubt because of disinformation-misinformation, then correctly, there is a suspicion it cannot be relied upon. It's when one's judgement has been called into question and appears to have been proved wrong many times, one may also lose the confidence to judge at all. But, God can heal whatever is broken. I can vouch for that. :)
1 John 2:20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also]. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, [even] eternal life. 26 These [things] have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Yes! And thank you for reading that rather long post above.If there are no absolute certainties then one can’t rule out the possibility of an absolute certainty existing either, because it is not absolutely certain it doesn’t exist.
That whole matter of uncertainty, is what the philosophies seek to promote. They also seek to remove the conversation from the heart to the head, so that it is not about heart knowledge, but about head knowledge - opinion, or argument, or external (tangible and visible to others) evidence - all of which go against the Biblical standard of proof; the BIblical standard being that we know within ourselves when God has spoken to us and interacted with us.
He makes known to the individual heart, the absoluteness of His being, the certainty of His heart towards us, and the certainty of His ability to bring to pass whatever He has said. Unless a person has this kind of certainty, they are unlikely to risk their lives to vouch for God, because the element of doubt (lie) is always eating away their confidence and causes them to doubt their own judgement. This is another thing the philosophies seek to do - to remove the deciding of what is true, to the authority of A N Other. So-called wisdom is received, not personally proven. It's a bit of a double-cross, though, because if there is doubt because of disinformation-misinformation, then correctly, there is a suspicion it cannot be relied upon. It's when one's judgement has been called into question and appears to have been proved wrong many times, one may also lose the confidence to judge at all. But, God can heal whatever is broken. I can vouch for that. :)
1 John 2:20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also]. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, [even] eternal life. 26 These [things] have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.