Well you are still forcing a theory down someones throat, forcing a few misplaced verses to fit this theory that a curse by the son is reflected on the Father and even other members of the family. It was enough that the curse was placed of Ham's son for Ham to become a traveler and not to stay with the family. If there was a curse it was that he became isolated and left his Father's presence.I just gave your Scripture that showed Ham and his three sons were cursed by Noah. At the least you must admit that to Ham no blessing was given. Shem and Japheth were blessed.
As to the curse not being valid because it was from Noah and not God, how foolish a statement. Was Isaac's blessing upon Jacob from God or not? Did God honor the blessing or not? (Gen. 27:33) How about Jacob's blessing upon Ephraim? Was that honored by God or not? How about Jacob's prophecies concerning each tribe of Israel? Is that just sweet Hebraic literature to be admired by the intellect. Or will that and does that have true implications for each tribe? And on and on one could go over men of God giving prophecies from God. Noah gave the curse because it was from God as was the blessing.
Arthur Custance is not alone in recognizing the curse upon Ham. Henry Morris writes, "Noah's prophetic words were directed first toward Ham (in the person of his son Canaan)...." He goes on to say, "Finally, it was the sin of Ham (not Canaan) that had served as the occasion for his father's curse, and it would have been inappropriate for Noah thus to single out only one of Ham's four sons as bearing the burden of the curse. Therefore, it seems necessary to understand this as a Hamitic, rather than Canaanitic, curse, with Canaan mentioned specifically in order to stress that the terms of the prophecy extended to all of Ham's sons,even his youngest. " (The Genesis Record, Henry M. Morris, Baker, 1995, p.237-238)
The curse upon Ham is not to be viewed from the condition of each individual nation. It is viewed from the people of Ham as a whole. Just like the blessing of Shem and Japheth are viewed as their people as a whole. Even though some Hamitic nation somewhere does not appear to be feeling the affect of the curse, they are still under the curse. Though some Jews somewhere are being persecuted, they still are under the blessing of Shem. Same with Japheth.
Stranger
Let's see the scripture you gave me again. Yes the 1 Samuel 17 is all about the Father of David wanting recognition for his Sons defeat of Goliath, the giant. Yes may believe this is proof of the blessing of the Father by the Son. Not so; notice that the Father forces the issue that be must be blessed as other men did not recognize his relationship to David or visa versa. God really blessed David and not necessarily his Father.
Now for Exodus 20:5....visiting the iniquities of the Father etc....3rd and 4th generations. Iniquities and curses are no the samw thing period. And besides, this curse over Canaan lasted much longer the 4 generations.....
If you insist on believing iniquities are the same as curses, here's a verse you can digest and remember...
(Eze 18:20) The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
These are not curses, they are iniquities, sins infractions that COULD be causes by a curse. You have made them have the same meaning.
Bless you,
APAK