You seem to have missed the point I was making. When God gave His word, the Old Testament was in Hebrew, and the New Testament in Greek. So for the Bible to be available in any other language, like English, Mongolian, German or Icelandic, it must be translated.
God could not care less about any translations
per se. The Holy Bible itself chronicles for us several "translations" (scrolls tossed into a fire, into a river, etc.).
What is important is how accurately the translators render the meanings of the original Greek and Hebrew. Why should that be possible in 1611, but not (as you seem to be saying) in the English we use in the 21st century?
That is
not "what is important." The Truth has never been about any "translation"; it’s about whether or not you believe that God has kept his promise to preserve his inspired words for ever. Do you trust God, or do you trust men?
Yes of course it is God Who gives understanding. God could if He desired give understanding of His word without any translations. But He doesn't.
But he does. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5) - which part of that do you not understand?
He enables men to translate His word. Why did that have to stop (as far as English is concerned) in 1611?
Men have never ceased trying to reinterpret God's word for their own purposes; this site and others are full of such humanistic enterprises.
As for God not caring about the original, why would He not care about His word as originally given in Hebrew and Greek?
The promise of pure and perfect preservation extends to every word, not to the paper upon which they were written. "Original" is a relative construct of men, not of God. The goal of such men is to shift their burden from
God's "inspired," "pure" and "preserved" words to
man's mere intellect; then they could proceed to build their ivory towers. Rather, God's pattern has always been the same: He gives the COMMON man the COMMON bible in the COMMON language of the day, to do one thing - evangelize the world.
It gets downright silly when, for example, you're unable to tell us
which “original Greek." Is it Aleph1, Aleph2, Aleph3, B1, B2, B3, C, L, W, Textus Receptus, Westcott and Hort, Scrivener’s, Alfred, Griesbach, Elzevir, Erasmus, Tischendorf, Lachman, Souter, von Soden, Hodge-Farstad, Nestle’s-Aland (If so which edition between 1 and 26? which printing of the 26th?), USB-Aland, Black, Metzger, Wikgren (Which edition between 1 and 47?), or the Greek-English Diglot for the Use of Translators?
