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God would never adopt a pagan priesthood as his own. Here are some excerpts from Wikipedia's article on the history of the office of the Pontifex Maximus.
Wikipedia's
The Pontifex Maximus (Latin, literally: "greatest bridge-maker") was the high priest of the College of Pontiffs (Collegium Pontificum) in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, when a plebeian first occupied this post. A distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office. Its last use with reference to the emperors is in inscriptions of Gratian[sup][1][/sup] (reigned 375-383) who, however, then decided to omit the words "pontifex maximus" from his title.[sup][2][/sup][sup][3][/sup]
The word "pontifex" later became a term used for Christian bishops,[sup][4][/sup] including the Bishop of Rome,[sup][5][/sup] and the title of "Pontifex Maximus" was applied within the Roman Catholic Church to the Pope as its chief bishop. It is not included in the Pope's official titles,[sup][6][/sup] but appears on buildings, monuments and coins of popes of Renaissance and modern times.
Origins in the Regal period
The Collegium Pontificum (College of Pontiffs) was the most important priesthood of ancient Rome. The foundation of this sacred college and the office of Pontifex Maximus is attributed to the second king of Rome, Numa Pompilius [sup][7][/sup]. Much of what is known about the Regal period in Roman history is semi-legendary or mythical. The collegium presumably acted as advisers to the rex (king) in religious matters. The collegium was headed by the pontifex maximus, and all the pontifices held their office for life. But the pontifical records of early Rome were most likely destroyed when the city was sacked by the Gauls in 387 BC, and the earliest accounts of Archaic Rome come from the literature of the Republic, most of it from the 1st century BC and later.
According to the Augustan-era historian Livy, Numa, a Sabine, devised Rome's system of religious rites, including the manner and timing of sacrifices, the supervision of religious funds, authority over all public and private religious institutions, instruction of the populace in the celestial and funerary rites including appeasing the dead, and expiation of prodigies. Numa is said to have founded Roman religion after dedicating an altar on the Aventine Hill to Jupiter Elicius and consulting the gods by means of augury.[sup][7][/sup]. Numa wrote down and sealed these religious instructions, and gave them to the first Pontifex Maximus, Numa Marcius.
Roman Republic
In the Roman Republic, the Pontifex Maximus was the highest office in the state religion of ancient Rome and directed the College of Pontiffs. According to Livy, after the overthrow of the monarchy, the Romans created the priesthood of the rex sacrorum, or "king of sacred rites," to carry out certain religious duties and rituals previously performed by the king. The rex sacrorum was explicitly deprived of military and political power, but the pontifices were permitted to hold both magistracies and military commands.[sup][8][/sup]
The official residence of the Pontifex Maximus was the Domus Publica which stood between the House of the Vestal Virgins and the Via Sacra, close to the Regia, in the Roman Forum. His religious duties were carried out from the Regia. Unless the pontifex maximus was also a magistrate at the same time, he was not allowed to wear the toga praetexta, i.e. toga with the purple border. In artistic representations, he can be recognized by his holding an iron knife (secespita)[sup][3][/sup] or the patera,[sup][9][/sup] and the distinctive robes or toga with part of the mantle covering the head (capite velato), in keeping with Roman practice.
The Pontifex was not simply a priest. He had both political and religious authority. It is not clear which of the two came first or had the most importance. In practice, particularly during the late Republic, the office of Pontifex Maximus was generally held by a member of a politically prominent family. It was a coveted position mainly for the great prestige it conferred on the holder; Julius Caesar became pontifex in 73 BC and pontifex maximus in 63 BC.
The major Republican source on the pontiffs would have been the theological writings of Varro, which survive only in fragments preserved by later authors such as Aulus Gellius and Nonius Marcellus. Other sources are Cicero, Livy, Dionysius of Halicarnassus, Valerius Maximus, Plutarch's Life of Numa Pompilius, Festus' summaries of Verrius Flaccus, and in later writers, including several of the Church Fathers. Some of these sources present an extensive list of everyday prohibitions for the Pontifex Maximus; it seems difficult to reconcile these lists with evidence that many Pontifices Maximi were prominent members of society who lived normal, non-restricted lives.
Tradition of Sovereign as High Priest
The practice of religious and secular authority united in the sovereign has a long history. In ancient Athens, the Archon basileus was the principal religious dignitary of the state; according to legend, and as indicated in his title of "Basileus" (meaning "king"), he was supposed to inherit the religious functions of the king of Athens in earlier times.[sup][34][/sup]
Eastern traditions, from the ancient Egyptian to the Japanese, carried the concept even further, according their sovereigns demigod status.
With the adoption of Christianity, the Roman emperors took it on themselves to issue decrees on matters regarding the Christian Church. Unlike the Pontifex Maximus, they did not themselves function as priests, but they acted practically as head of the official religion, a tradition that continued with the Byzantine emperors. In line with the theory of Moscow as the Third Rome, the Russian Tsars exercised supreme authority over the Russian Orthodox Church.
With the English Reformation, the sovereign of England became Supreme Governor of the Church of England and insisted on being recognised as such. Only at a later stage was effective separation of church and state introduced. Much the same occurred in other countries affected by the Protestant Reformation.
Even in countries where there was no formal break with the Holy See, various sovereigns assumed similar authority. An example is Joseph II, Holy Roman Emperor, whose ecclesiastical policy is described in the Catholic Encyclopedia article on him.
A secular equivalent of the ruler as head of religion is that of the philosopher king, based on a notion in Plato's Republic. Several rulers have been pictured as, at least to some extent, embodying that concept. Some of them are listed in Philosopher king#Historical philosopher-kings.
Incomplete List of Pontifices Maximi
Wikipedia's
The Pontifex Maximus (Latin, literally: "greatest bridge-maker") was the high priest of the College of Pontiffs (Collegium Pontificum) in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, when a plebeian first occupied this post. A distinctly religious office under the early Roman Republic, it gradually became politicized until, beginning with Augustus, it was subsumed into the Imperial office. Its last use with reference to the emperors is in inscriptions of Gratian[sup][1][/sup] (reigned 375-383) who, however, then decided to omit the words "pontifex maximus" from his title.[sup][2][/sup][sup][3][/sup]
The word "pontifex" later became a term used for Christian bishops,[sup][4][/sup] including the Bishop of Rome,[sup][5][/sup] and the title of "Pontifex Maximus" was applied within the Roman Catholic Church to the Pope as its chief bishop. It is not included in the Pope's official titles,[sup][6][/sup] but appears on buildings, monuments and coins of popes of Renaissance and modern times.
Origins in the Regal period
The Collegium Pontificum (College of Pontiffs) was the most important priesthood of ancient Rome. The foundation of this sacred college and the office of Pontifex Maximus is attributed to the second king of Rome, Numa Pompilius [sup][7][/sup]. Much of what is known about the Regal period in Roman history is semi-legendary or mythical. The collegium presumably acted as advisers to the rex (king) in religious matters. The collegium was headed by the pontifex maximus, and all the pontifices held their office for life. But the pontifical records of early Rome were most likely destroyed when the city was sacked by the Gauls in 387 BC, and the earliest accounts of Archaic Rome come from the literature of the Republic, most of it from the 1st century BC and later.
According to the Augustan-era historian Livy, Numa, a Sabine, devised Rome's system of religious rites, including the manner and timing of sacrifices, the supervision of religious funds, authority over all public and private religious institutions, instruction of the populace in the celestial and funerary rites including appeasing the dead, and expiation of prodigies. Numa is said to have founded Roman religion after dedicating an altar on the Aventine Hill to Jupiter Elicius and consulting the gods by means of augury.[sup][7][/sup]. Numa wrote down and sealed these religious instructions, and gave them to the first Pontifex Maximus, Numa Marcius.
Roman Republic
In the Roman Republic, the Pontifex Maximus was the highest office in the state religion of ancient Rome and directed the College of Pontiffs. According to Livy, after the overthrow of the monarchy, the Romans created the priesthood of the rex sacrorum, or "king of sacred rites," to carry out certain religious duties and rituals previously performed by the king. The rex sacrorum was explicitly deprived of military and political power, but the pontifices were permitted to hold both magistracies and military commands.[sup][8][/sup]
The official residence of the Pontifex Maximus was the Domus Publica which stood between the House of the Vestal Virgins and the Via Sacra, close to the Regia, in the Roman Forum. His religious duties were carried out from the Regia. Unless the pontifex maximus was also a magistrate at the same time, he was not allowed to wear the toga praetexta, i.e. toga with the purple border. In artistic representations, he can be recognized by his holding an iron knife (secespita)[sup][3][/sup] or the patera,[sup][9][/sup] and the distinctive robes or toga with part of the mantle covering the head (capite velato), in keeping with Roman practice.
The Pontifex was not simply a priest. He had both political and religious authority. It is not clear which of the two came first or had the most importance. In practice, particularly during the late Republic, the office of Pontifex Maximus was generally held by a member of a politically prominent family. It was a coveted position mainly for the great prestige it conferred on the holder; Julius Caesar became pontifex in 73 BC and pontifex maximus in 63 BC.
The major Republican source on the pontiffs would have been the theological writings of Varro, which survive only in fragments preserved by later authors such as Aulus Gellius and Nonius Marcellus. Other sources are Cicero, Livy, Dionysius of Halicarnassus, Valerius Maximus, Plutarch's Life of Numa Pompilius, Festus' summaries of Verrius Flaccus, and in later writers, including several of the Church Fathers. Some of these sources present an extensive list of everyday prohibitions for the Pontifex Maximus; it seems difficult to reconcile these lists with evidence that many Pontifices Maximi were prominent members of society who lived normal, non-restricted lives.
Tradition of Sovereign as High Priest
The practice of religious and secular authority united in the sovereign has a long history. In ancient Athens, the Archon basileus was the principal religious dignitary of the state; according to legend, and as indicated in his title of "Basileus" (meaning "king"), he was supposed to inherit the religious functions of the king of Athens in earlier times.[sup][34][/sup]
Eastern traditions, from the ancient Egyptian to the Japanese, carried the concept even further, according their sovereigns demigod status.
With the adoption of Christianity, the Roman emperors took it on themselves to issue decrees on matters regarding the Christian Church. Unlike the Pontifex Maximus, they did not themselves function as priests, but they acted practically as head of the official religion, a tradition that continued with the Byzantine emperors. In line with the theory of Moscow as the Third Rome, the Russian Tsars exercised supreme authority over the Russian Orthodox Church.
With the English Reformation, the sovereign of England became Supreme Governor of the Church of England and insisted on being recognised as such. Only at a later stage was effective separation of church and state introduced. Much the same occurred in other countries affected by the Protestant Reformation.
Even in countries where there was no formal break with the Holy See, various sovereigns assumed similar authority. An example is Joseph II, Holy Roman Emperor, whose ecclesiastical policy is described in the Catholic Encyclopedia article on him.
A secular equivalent of the ruler as head of religion is that of the philosopher king, based on a notion in Plato's Republic. Several rulers have been pictured as, at least to some extent, embodying that concept. Some of them are listed in Philosopher king#Historical philosopher-kings.
Incomplete List of Pontifices Maximi
- 753 BC to 712 BC - Duties and power of office (even if perhaps not the title) held by the Kings of Rome
- 712 BC - Numa Marcius
- ...
- 509 BC - Papirius
- ...
- 449 BC - Quintus Furius
- 431 BC - Cornelius Cossus
- 420 BC - Spurius Minucius[sup][35][/sup][sup][36][/sup]
- 390 BC - Follius Flaccinator
- ...
- 332 BC - Cornelius Callissa
- 304 BC - Cornelius Scipio Barbatus, possibly Lucius Cornelius Scipio Barbatus
- ...
- 254 BC - Tiberius Coruncanius
- 243 BC - Lucius Caecilius Metellus (d. 221 BC), resigned or removed from office circa 237 BC.
- 237 BC - Lucius Cornelius Lentulus Caudinus (d. ca 213 BC)
- 212 BC - Publius Licinius Crassus Dives (d. 183 BC),
- 183 BC - Gaius Servilius Geminus (d. 180 BC), possibly Gaius Servilius C.f. Geminus
- 180 BC - Marcus Aemilius Lepidus (d. 152 BC)
- 152 BC - Vacant
- 150 BC - Publius Cornelius Scipio Nasica Corculum (d. 141 BC)
- 141 BC - Publius Cornelius Scipio Nasica Serapio (d. 132 BC Pergamum, Asia Minor)
- 132 BC - Publius Licinius Crassus Dives Mucianus (killed in battle 131 BC, Asia Minor)
- 130 BC - Publius Mucius Scaevola (d. 115 BC or 113 BC)
- 115 BC - Lucius Caecilius Metellus Dalmaticus,
- 103 BC - Gnaeus Domitius Ahenobarbus (d. 88 BC)
- 89 BC - Quintus Mucius Scaevola Pontifex (murdered 82 BC in the Temple of Vesta)
- 81 BC - Quintus Caecilius Metellus Pius (d. ca 63 BC)
- 63 BC - Gaius Julius Caesar (d. 44 BC)
- 44 BC - Marcus Aemilius Lepidus, triumvir (d. 13 BC),
- 6 March 12 BC - Augustus
- 12 BC to AD 376 - Held by the Emperors
