Yesterday morning, while reading Exodus chapter 14 as part of my fellowship time with the Lord, He showed me something that I'd missed at least a dozen times, and I wanted to mention it for two reasons. First, as an example of how preconceptions and false teachings can blind us to what the scripture plainly says.
I was reading from the new King James version of the scripture and for the first time, I understood that verses 19 through 24 were teaching that the Angel of the Lord moved the pillar of cloud that Israel was following from before them to behind them, apparently as darkness was falling, and that the pillar of cloud obscured the camp of Israel from the Pharaoh and his army, while at the same time appeared to the camp of Israel as the pillar of fire (which normally guided them by night) and now prevented them from going back to engage the Egyptians. Normally the pillar appeared as dark cloud during the day and as fire by night, but in this instance it appeared as both, even providing light for Israel to march down into the dead sea and between the piled up waters upon their left and right.
I had a copy of the JPS Tanaach handy, so I took a look at the passage to see if it read the same way, and was a little disappointed that the same meaning wasn't clear, so I made a mental note to do some more checking later and at home, but didn't have time to get to it prior to going to bed.
I woke up at 3:30 AM, an hour before my alarm goes off, thinking about the verses and with other verses from scripture coming to mind which seemed related. My mind was racing with so much information that I got up early, drove to work, and used some bible study software that I keep there to examine the passage from some other translations, including a literal translation with Strong's definitions, the American Standard, the Jerusalem Bible, and the living translation. I found some variation, but the living Bible gave the verse in the manner that I understood it, and the literal version also came up with the same explicit language. Now, this understanding is obviously not new or particularly profound, but the reason that I hadn't seen it before, was embarrassingly simple. Since my youth, I had seen the movie called "the Ten Commandments" quite a few times and the image of Yul Brenner as Pharaoh, being forced to stop his chariot by the flames of the pillar of fire stuck pretty firmly in my head. Cecil B. Demille's false interpretation of the passage gave me a preconception that blinded my eyes to what was plainly written. Images have power.
The second reason that I bring this up has a little to do with the topic of this discussion.
Among the verses that started flooding my brain starting at 3:30Am this morning were: "Thy word is a lamp unto my feet," "The glory of the Lord shall be their rear guard", and "Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness." There was actually quite a bit more bouncing around in my head, but it was so much that I started getting a headache and had to endeavor to not think about these verses until I had opportunity to start organizing my thoughts either on paper or electronically. While driving I couldn't help at least trying to sort some things out about those verses from Exodus chapter 14, such as the spiritual implication of the physical manifestation of the pillar of cloud and of flame in the context of the passage. A little earlier in the same passage, in verse 14, Moses tells the congregation of Israel that "The Lord will fight for you" and in verses 17 and 18 the Lord explains Himself that He would harden the hearts of Pharaoh and of the Egyptians so that they would pursue Israel, but that the Egyptians would know that He is the Lord when He had defeated them, or "gained honor" "over Pharaoh , his chariots, and his horsemen."
Now, verse 24 tells us that the Lord "looked down from the cloud of fire upon the array of Egyptians" which tells us that the Lord was present in the pillar of cloud/fire. The Egyptians, hardened in their unbelief, looked toward the glory of the Lord, but were only able to see the dark cloud in the midst of the darkness of the night. The glory of God was hidden from their eyes. For the congregation of Israel, the ones that had to walk down into the dry bed of the red sea with the waters piled up on either side, an act of faith even if motivated by fear, the gloom of night was illuminated for them by the flame that surrounded the glory of the Lord, even providing light for their feet through the darkness. Did the psalmist who wrote "Thy word is a lamp unto my feet" make the connection that the living word of God was present in the pillar of fire that lead Israel through the wilderness? He may not have, but we certainly can, seeing that it was the Lord who made the promise to deliver Israel from destruction while overthrowing His enemies, and did just that.
In placing Himself with His pillar of cloud and of fire, between Israel and the Egyptian army, the Lord took up the military position of "rear guard." In other words, He not only protected the congregation as they walked down into the midst of the red sea, but He also took the responsibility of the "clean up" of the enemies of Israel. A "rear guard" not only gives some protection to a "troop movement" away from the scene of a battle, but also clears out the stragglers and enemy units that survived the battle. In the case of the Red sea crossing, the "rear guard" fought the entire battle on Israel's behalf, destroying the Egyptian army in the process. The glory of the Lord was literally the rear guard for the tribes of Israel as they crossed the red sea. Searching for "rear guard" I found a few more relevant passages. Isaiah chapter 52 addresses the redeemed of the Lord:
10 The Lord has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God. 11 Depart! Depart! Go out from there, Touch no unclean thing; Go out from the midst of her, Be clean, You who bear the vessels of the Lord. 12 For you shall not go out with haste, Nor go by flight; For the Lord will go before you,
And the God of Israel will be your rear guard.
This passage was addressed to those who were taken into captivity and speaks of the redemption of Jerusalem and the comforting of His people.
The actual phrase "the glory of the Lord shall be your rear guard" is found in chapter 58 of Isaiah in the passage which is sometimes subtitled "true religion" and describes "the fast" which is pleasing to the Lord: Then your light shall break forth like the morning, Your healing shall spring forth speedily, And your righteousness shall go before you; The glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.’ Isaiah 58:8-9 This passage continues to describe those who put these things into practice as the repentant who will rebuild from the ruins after God's judgment is accomplished: 11 The Lord will guide you continually, And satisfy your soul in drought, And strengthen your bones; You shall be like a watered garden, And like a spring of water, whose waters do not fail. 12 Those from among you Shall build the old waste places; You shall raise up the foundations of many generations; And you shall be called the Repairer of the Breach, The Restorer of Streets to Dwell In. Isaiah 58:11-12.
Since I had my Bible library software opened up, I looked up Isaiah 58:8 in the literal translation with strong's concordance reference numbers and was interested to find that the word (s) translated as rear guard in the New King James version (qabats(?)) is more literally translated as gather or take up, something like the Hebrew version of the Greek word from which we get the English word "rapture." This literal translation reads : Then will break as the dawn your light, and your healing quickly will spring up. And will go before you your righteousness. The glory of Yahweh will gather you. The passage appears to be about the gathering of the Lord's people after God's judgment has been poured out, but I'm sure that there will be at least a few scholars here who will disagree with the idea.
I also mentioned the verse from revelation about one of the bowl judgments: 10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds. Revelation 16:10-11
You'll notice that I've underlined part of the verse, because with this judgment the kingdom of the beast becomes full of darkness. This judgment falls on the beast's kingdom, which is to say that it falls upon those who receive His mark and become his servants. The implication is that the bowl judgment does not affect the kingdom of God, or the saints who have remained faithful. So what's going on here? Those who reject God in the person of His Son can only see darkness coming upon them, but the servants of Christ, like those Israelites seeing the pillar of fire as they escaped the Egyptians, see the glory of God revealed in the judgment against the beast and his kingdom. The scripture tells us that God is glorified in the judgment, but is it by those unbelievers who curse Him for the plagues they are forced to endure? Or is it by His saints who witness His judgment upon those who reject Him and praise Him for the grace that He shows His own?
As you can see, a very small and seemingly insignificant illumination of a single passage, or a meaning hidden by preconception, false doctrine, or even poor translation, can alter the perception of many passages which follow it (and even of some that precede it.) I'll never be able to read a verse that mentions "dark clouds," "pillar of fire," "glory of the Lord," or even "darkness and light" again without seeing some subtle change in my understanding.