It was said Jesus destroyed the temple in 70AD and this is now explained by you that in not protecting the temple he actively destroyed it. That is just an opinion. It remains that the only relationship Christ had to the temple destruction was to prophesize of its destruction
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The prophecies of Dan., as the previous link shows, is entirely about the Messiah. Dan. 9 is a massive chiastic (forwards and backwards) prayer by Daniel, about redemption / salvation / restoration from sins. God answered Daniel's prayer far and above what Daniel was personally asking for, in that God answered with the exact timing of the coming of
the Messiah, who is the answer to all prayers ever prayed by mankind, and is the answer / fulfillment of Gen. 3:15,21 KJB. Titus (under Vespasian) was a roman (and before him, under the seige of Cestias), and was merely used as an instrument of God, to punish physical Israel who had rejected the Saviour.
Lev_26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
The "people of the Prince" (its like saying the "people of the Messiah", who is to rule all nations; Rev. 12:5) are the Jews, since the "Prince", in context, as shown, is "Messiah the Prince" (vss 25,26). There are no Romans directly mentioned in all of Dan. 9, though a symbol is given in "flood" (many waters). It is entirely about the Jews / Israelites.
The only other peoples mention Dan. besides the Israelites, are the "Medes" (Dan. 9:1) & "Chaldeans" (Babylonians; Dan. 9:1 KJB) & "countries" (Dan. 9:7 KJB). & "Egypt" (Dan. 9:15 KJB). No other gentiles are listed in any of its context
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
The word "prince" (נגיד ; נגידH5057; nägiyd) is
only used for Jesus Christ the Messiah in all of Dan., see Dan. 9:25,26, 11:22 ("prince of the covenant") as the anointed ruler thereof.
Other examples in scripture of this are seen in the
anointed kings of Israel (see 1 Sam. 25:30; 2 Sam. 6:21, 7:8; 1 Kin. 1:35, 14:7, 16:2; 1 Chr. 5:2, 11:2, 17:7, 28:4, 29:22; 2 Chr. 6:5, 11:22), the
anointed rulers of the priests (1 Chr. 9:11,20, 12:27; 2 Chr. 31:12,13, 35:8; Jer. 20:1; Neh. 11:11; or those associated, 1 Chr. 26:24, 27:4), the
leaders of the tribes of Israel (1 Chr. 27:16), generals/captains over others (1 Chr. 13:1; 2 Chr. 11:11; Psa. 76:12), or as one like Job (Job 31:37). There are a few rare instances in scripture where the word can be used in a general sense for any ruler or captain over others (Job 29:10), even an opposing ruler/s, captains (see 2 Chr. 23:21; Eze. 28:2), but the context is always clear in these instances; and it can mean a few other things in other rare instances (Pro. 8:6).
The words in Daniel's prayer echo down through time:
Dan 9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Dan 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
Dan 9:13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Dan 9:14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Thus as the Jews / Israelites had rejected God in the days of Jeremiah / Ezekiel / Daniel, and so God left the Temple, and stood upon the Mount of Olives, in the east, so too the same events repeated (Ecc. 1:9, 3:15 KJB) in the days of the Messiah the Prince (Jesus), when He (Jesus on behalf of the Father) came unto His own (Jews / Israelites), and they rejected Him (Mat. 27:22; Mar. 15:13; Luk. 23:21; Jhn. 19:15,26 KJB).
They were still His people, but in rebellion
Rom_11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom_11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
They still had opportunity to accept the Messiah, not as a nation (which probation was closed in their rejection, in AD 34, with one final generation of children, 40 years unto AD 70), but as individuals, as the disciples would do.
Hos_13:9 KJB - O Israel, thou hast destroyed thyself; but in me is thine help.
... to be continued ...