Do you really want to drive down this road SW? Think about it carefully before you tread into some s#$@ and quicksand. I have some planned for you if wish to continue. And it will be a very, very short dissertation, although for you, it will bury you.
@shepherdsword I considered that driving through and hitting the quicksand, as I expected you might do, could be excessive and too time-consuming to dig you out, and you might jump out before then anyway.
Therefore, I'll use the "death by a thousand cuts" approach instead. It's better for both of us and more efficient timewise.
Let me begin at the top of your post and work my way down...racing away here as I'm late for other things to set up for tomorrow....
----------on Deut 6:4 and the use of echad – the unity in plurality (a compound found in one) versus simply one – not a compound intended-------
From your post...
Yes, "Elohim" is plural. "One" is "echad," or a composite unity. Let's examine its usage:
Ex 26:6, 11 – “the fifty gold clasps are used to hold the curtains together so that the tent would be a unit” (echad).
2 Samuel 2:25 – “many soldiers made themselves into one group” (echad).
Gen 34:16 – “the men of Shechem suggest intermarriage with Jacob's children to become one (echad) people.”
In Ps.133:1, the brethren are to dwell together as one (in unity). 1 Sam.3:17 calls them one company. 1 Kings 7:42 refers to one tribe. 1 Kings 11:13 calls Israel one nation.
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I’m not sure what Elohim has to do with 'echad' in the verse in question, so I’ll set that aside for now—maybe for another discussion later.
These eight verses highlight part of your argument to suggest that 'echad' means a plurality in one, I suspect.
What do all these eight verses have in common?
They all describe different ways 'echad' is used to refer to more than one entity or person coming together to fulfill a purpose. However, 'echad' in Deut 6:4 is not about completing a purpose or establishing a new identity foreign to a Hebrew. It affirms the nature of the one person, YHWH, known to be alone, the one and only God. It identifies the one God whom the people should worship with all their heart, mind, and soul every day—not a union or assembly of multiple entities. The context, as they say, is truly KING, and I believe you’ve overlooked this quality control aspect when interpreting scripture.
Read the next verse, Deut 6:5, if you will.
(Deut 6:5) “And you shall love Yahweh your God with all your heart and with all your soul and with all your might.”
Does this verse say or imply anything about multiple persons as one being? If, as you believe, 'echad' means unity among the three persons of God, why doesn’t the following verse instruct how to worship these various persons? Because it’s not about identifying or redefining who God is. 'Echad' in Deut 6:4 conveys the unique and solitary nature of the one God the people already knew.
The fifty gold clasps have one purpose: to maintain the tent’s integrity. After assembly, the same fifty clasps can be used elsewhere for another purpose.
Similarly, many men form a unit or group for a purpose and plan. After assembly and reassembly for different purposes, the same men can be used elsewhere.
Intermarriage among one tribe of many common people would ensure the tribe’s integrity as one people.
The same applies to the different purposes in Ps 133:1, 1 Sam 3:17, 1 Kings 7:42, and 1 Kings 11:13.
In your words: “A man and a woman who come together in marriage are said to become one [echad] flesh. There are two persons, a man and a woman, coming together in marriage, and the two become one. Obviously, they do not become an absolute one, for they retain their separate personages; however, there is definitely a unity there.”
I’m glad you made that point that they remain two distinct people in marriage. That’s what marriage is about—the joining of two for a grand goal and serving many purposes as if truly one echad, though they really are not. Just like the Messiah Yeshua and his God, coming together as one for a major goal and accomplishing many purposes.
Deut 6:4’s 'echad' is not stating a purpose at all.