nothead,
Did you overlook the position I formulated? Perhaps if I present it in a different manner it will be clearer.
"Hear, O Israel! Yahweh is our God, Yahweh is unified [Echad]!" Completely understandable and relatable.
"Hear, O Israel! Yahweh is our God, Yahweh is the number one [Echad]!" Well this seems silly.
No, the UNIFIED ECHAD is not Echad. Echad I will remind you is the NUMBER ONE, or 'alone' or 'unique' or 'by itself' or 'single' 838 out of 845 times according to Strongs.
The only possible COMPOUND ONE according to the TRIN Strong is 7 out of 845 times. SOME, united.
And no, the UNIFIED ECHAD is wholly ambiguous. Didn't I just say that the Shema when given to the Israelites crossing into the Land of Milk and Honey was given as PESHAT LAW??
This means simple and plain. Not ambiguous, not a mystery, not something left out or unsaid. The first question a Jew would ask about your UNIFIED ECHAD:
Unified to what, and who? Unified to which others? Unified HOW? These are all left on a string for your terp, INCOMPREHENSIBLE to anyone much less a child. Why God say to reiterate this Law every 7 years so that a CHILD will know and understand to Fear the Living God? Since God shows THIS CHILD the Land of Promise first (His love) and then this child is TOLD who gave it, and this child is told to LOVE this God as the Shema requires. Love back from the love God gave.
Deut 31
[SIZE=.75em]10 [/SIZE]And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
[SIZE=.75em]11 [/SIZE]When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
[SIZE=.75em]12 [/SIZE]Gather the people together, men and women,
and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law:
[SIZE=.75em]13 [/SIZE]And
that their children, which have not known any thing, may hear, and learn to fear theLord your God, as long as ye live in the land whither ye go over Jordan to possess it.
So then I am not saying God = One. God is saying He is One, and the 'one' is a modifier of subject. An adjective. A description of. And this is the NUMBER ONE, not any indescribable, incomprehensible, never explained unity.
Of all things, this argument has to be somewhat retarded from trin-end. And the UNTHINKING end at that.
Perhaps different scriptures will help shed light on interpreting "echad"
Let Us make man in Our image, in Our likeness... this seems to speak of some kind of unity; I never heard the number one speak, perhaps it talks like this because it wants to be like all the rest of the numbers.
Wish I had a nickel for every time I see this argument.
The rabbinical terp here is that God is speaking to others in the Kingdom of God. Easy. NO rabbinical Jew ever thought he was speaking to two other Gods.
For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one [echad] flesh...I don't believe this is saying they become the number one flesh, unification seems more plausible here.
metaphorical 'one.' Metaphorical since the unified flesh becomes undone when the man and woman stop the reproductive event. Don't ask me any more. I don't get graphic about sex.
As a metaphorical unity of sex, it behooves you not to analogize God in this manner.
Maybe Jesus can clear this up for us...
I and the Father are One...well Jesus seems to be speaking of some type of unification...
For about the fifth time on this forum since I got here, the HEN of unity with the Father is the exact same HEN of unity he prays for believers, who em....um...uh....
....are not God themselves, ANY of them not even Stephen or Mary, or Martha or Barnabus or Luke or Mark or John or Matthew...
[SIZE=.75em]21 [/SIZE]That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
[SIZE=.75em]22 [/SIZE]And the glory which thou gavest me I have given them; that they may be one, even as we are one:
[SIZE=.75em]23 [/SIZE]I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
And furthermore ELOHIM THEOLOGY must explain Jn 10; there is no other way to terp it.
Repeating again: "ye are gods" cannot mean anything comprehensive unless you know the word 'gods' is really ELOHIM. And as men of Torah promised immortality, before God took this priviledge away, in Psalm 82, they were 'sons of God.'
And Jesus is NOT claiming ultimate deity at all by bringing up 'elohim' in heaven. These beings are created too, just as he is.
He is claiming the OPPOSITE, that he is 'elohim' since the Word of God comes to him too.
If you want to go around telling people God is the number one that is your prerogative. I will continue telling people the Godhead has revealed Himself as a Trinity. Shema agrees with us both here, yet my God lives and is more than just another number.
Pagan.
Shalom