You are being obtuse. There were no churches for the first 3 centuries BECAUSE ASSEMBLIES WERE ILLEGAL. The catacombs were a place of refuge from pagan Roman persecution. It's basic Christian History 101. The Roman Catacombs is hard physical archeological evidence of the Catholicity of the early Church that arrogant objectors flatly deny.
Tell Bread of life that. He's the one who said, "The argument
FOR paintings but
AGAINST statues is a
moronic one. they are
BOTH imagery.
One is
two dimensional and the other is
three dimensional, but they're
BOTH depictions.
BOTH have been used throughout history to
educate the masses." He jumped into the conversation and then pretended there had pictures and statues in churches from the very beginning.
He was also disrespectful to the Second Council of Nicea which approved flat pictures when an Emperor was trying to ban both pictures and statues.
Is there salvation outside the Catholic Church?
I asked him, "Tell me when statues starting appearing in churches. Do you know?" He didn't know. The churches with paintings (and perhaps some with statues) started after Christianity became legal. Of course, that's true. Another consideration was money. It should obvious too that statues would be pose a difficulty in the catacombs.
But you show no respect for the early church that used art as a tool for evangelization.
Evidence? Zero. We have the books of the New Testament and many writings of the early Church Fathers. I do not know what you mean by that statement. After all, "Faith comes by hearing, " not by looking at a picture or statue. People should pay more attention -- when your bishop speaks, you should believe he is speaking in God's stead. Faith comes by hearing. It truly does, not by looking.
That does not downplay the importance of "words". We don't create a false dichotomy.
To all who are passionately dedicated
to the search for new “epiphanies” of beauty
so that through their creative work as artists
they may offer these as gifts to the world.
“
God saw all that he had made, and it was very good” (
Gn 1:31)
Letter to Artists, (April 4, 1999) | John Paul II
Let me try to get this straight. I have a statue of St. Francis and a very Catholic picture of Jesus with the Sacred Heart. I don't care how many pictures and statues churches have. That was not my point when I brought up the Second Council of Nicea; and I don't appreciate being portrayed as an anti-Catholic bigot.
Say what you like, paintings and statues do not talk. They cannot teach.
Habakkuk 2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols<good for nothing>?
19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
What my statue of St. Francis can do for me is to remind me of him, and I like that. If no one had told me why he was holding a dove, I would never have guessed. If no one had explained what the Sacred Heart was, I would never had bought the picture.
If you want to have them, fine; but don't pretend they're teaching people. That's absurd. If someone had never heard the story about Jonah, do you think a picture of him would teach him anything? Would he understand what he was seeing?
What I will say now is that the hierarchy of the Catholic Church seems to values statues more Christian unity. If someone came to my house and was offended by my statue and picture, I'd put them away. I would even give them away rather than offend him. I like them but don't need them.