- Jun 22, 2015
- 8,243
- 1,203
- 113
- Faith
- Christian
- Country
- Australia
What is the broader context of Ezekiel 28?
Ezekiel 28:1 The word of the Lord came to me: of Tyre, ‘This is what the sovereign Lord says:“ ‘Your heart is proud and you said, “I am a god;
Ezekiel 28:11 The word of the Lord came to me: a lament for the king of Tyre, and say to him, ‘This is what the sovereign Lord says:
So the anointed cherub is identified in the passage (and context), not to be a rebel angel but the "king of Tyrus". Again, a high degree of honestly is required to honor the context and it's primary reading. In addition to this fact Ezekiel 26 & 27 are prophecies concerning the coming destruction of the city of Tyre.
I've heard it said by a fellow Christian that King of Tyre is not a man but actually Satan himself disguised as the King of Tyre. This is the first time I've heard this "theory" so thought it best to use this section as a means of teaching Christians how to interpret the Bible text rather than forcing ideas and notions upon it.
First and most obvious point is the words satan, fallen angel and devil are nowhere found in the chapter so straight away from a satan believers viewpoint their argument is inferred.
However, there is some beautiful imagery in the chapter which we need to explore if we are to open its light.
Ezekiel 28:1 The word of the Lord came to me: of Tyre, ‘This is what the sovereign Lord says:“ ‘Your heart is proud and you said, “I am a god;
Ezekiel 28:11 The word of the Lord came to me: a lament for the king of Tyre, and say to him, ‘This is what the sovereign Lord says:
So the anointed cherub is identified in the passage (and context), not to be a rebel angel but the "king of Tyrus". Again, a high degree of honestly is required to honor the context and it's primary reading. In addition to this fact Ezekiel 26 & 27 are prophecies concerning the coming destruction of the city of Tyre.
I've heard it said by a fellow Christian that King of Tyre is not a man but actually Satan himself disguised as the King of Tyre. This is the first time I've heard this "theory" so thought it best to use this section as a means of teaching Christians how to interpret the Bible text rather than forcing ideas and notions upon it.
First and most obvious point is the words satan, fallen angel and devil are nowhere found in the chapter so straight away from a satan believers viewpoint their argument is inferred.
However, there is some beautiful imagery in the chapter which we need to explore if we are to open its light.