The big picture is logical and uncomplicated....if you allow Scripture to speak for itself.
Loved what your said!!!!
For what it is worth.... here is a cut / paste from my commentary on Daniel. This a a partial narrative found in the 9:24 discssion.
Daniel 9:24 doesn’t just speak of righteousness—it speaks of everlasting righteousness. This is not a temporary covering or symbolic gesture. It is the full restoration of what was lost in Eden. It is the opening of the way back to the presence of God—not through law, not through ceremony, but through faith in the One who fulfilled both. Yet we must remember that this everlasting righteousness has come in two stages:
Already – It is available now to all who believe. Through the Holy Spirit, believers are being transformed into the likeness of Christ, growing in righteousness daily.
Not Yet – The final and complete manifestation of this righteousness awaits His return, when sin and death will be fully destroyed, and we will be made perfect in His presence.
Until then, believers walk in a righteousness that is both declared and developing. We are justified by faith, but we also grow in sanctification by the Spirit. Everlasting righteousness has already been brought in—but its fullness will be revealed when Christ comes again to restore all things.
In Genesis 2:7, we are given a clear and profound formula for how God created Adam as a living soul:
“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life;
and man became a living soul.”
This verse reveals two essential components in the creation of humanity:
A – Dust from the ground (the physical body)
B – The breath of life (God’s Spirit)
There are only two components involved in making Adam: the dust of the earth and the divine breath of God. Nothing else. It is a simple equation: A + B = C,
where C represents the living soul. This soul is not a third, separate entity that exists independently of A or B. If either component is removed, C ceases to exist. The soul does not fly away to another realm or continue to live in another form—it simply no longer is.
Adam was a living soul only because the Spirit of God was placed by God into the dust.
Importantly, the “breath” that God breathed into Adam was not mere air or oxygen to jump-start a heartbeat. It was God’s Spirit, His righteousness, His holiness, His very presence. This divine union is what set humanity apart from the rest of creation. It reflected God's image and likeness—not in biology, but in spiritual design and relational capacity. God placed His holiness within Adam.
But when Adam disobeyed and sin entered the world, the consequence was not immediate physical death—but spiritual death. Adam was cast out of the Garden, not only physically removed from Eden but separated from God’s presence. The Spirit that once dwelled in him returned to its source, for there is no other place that can contain God’s holiness but God Himself. Adam had no holiness of his own—it was God's righteousness within him, and when that Spirit departed, he was left spiritually barren. This is the core of God’s plan of salvation:
How will He place His righteousness—His Spirit—back into us so we can once again dwell in His presence?
Sin caused the divine-human relationship to fracture. Humanity lost its standing as “living souls” and became simply “living beings”—animated by breath, but lacking the indwelling Spirit of God. Every person born after Adam—born outside the Garden—is born into this condition: physically alive, but spiritually empty.
This loss of spiritual life is precisely what happened to the Jews who rejected their Messiah. When they crucified Jesus, they rejected the One who came to restore the Spirit within them. In response, God allowed desolation to fall—not just upon their city or Temple—but upon their
spiritual relationship with Him. For 2,000 years (the time of the Gentiles), this estrangement has remained in place. Yet God’s mercy did not end there. His plan of salvation, fulfilled in Jesus Christ, was always about restoring what was lost in Eden. Through Jesus’ sacrificial death and resurrection, He made a way for us to be reconciled to God. Through faith in Christ, we receive the gift of the Holy Spirit, who now dwells within us and empowers us to live in righteousness—not by our strength, but by His.
The restoration of God's righteousness and Spirit within us is the only way to once again become a living soul—a being in true communion with God. This is not just a future promise but a present reality for every believer. And one day, when Christ returns, the full restoration will be complete: no longer just the Spirit dwelling in us, but we will dwell with Him—face to face, just as it was in Eden.
Consequently, we do not have His Spirit, His holiness, or His righteousness within us. There is nothing innate in us—nothing spiritual—that continues on after we die. Our body returns to the dust from which it came, and without the Spirit of God, we cease to be living souls. This is the tragic result of sin: spiritual separation from the Giver of life. In response, God established the Torah and its sacrificial system as a temporary measure of reconciliation between Himself and His people. These rituals were not an end in themselves, but a foreshadowing of the ultimate sacrifice—the one that Jesus would offer on the cross. His death brought about a once-and-for-all atonement, offering everlasting forgiveness and spiritual restoration to all who believe. Through the gift of the Holy Spirit, believers receive not only the assurance of God's presence but also the power to live transformed lives.
The outpouring of the Holy Spirit at Pentecost was God's symbolic act of breathing His Spirit back into humanity—the first step in restoring what was lost in Eden. It was the spiritual re-creation of man, already begun but not yet completed.
This restoration must happen within us before we can dwell in God’s presence again. But the full consummation of this work—our complete return to holiness—will not take place until the second coming of Christ. God’s entire plan of salvation is aimed at one goal: to restore each person to the very state in which He originally created Adam—filled with His Spirit, clothed in His righteousness, and able to walk with Him once more.
Just before Jesus died, He made a deeply meaningful statement. In Luke 23:46, we read:
"And when Jesus had cried out with a loud voice, He said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last."
This final cry echoed David’s prayer in Psalm 31:5 and revealed a profound truth: Jesus had to release the Holy Spirit back to the Father. Having taken upon Himself the sin of the world, He could no longer retain the indwelling Spirit. Sin and the Holy Spirit cannot coexist. That Spirit, which had been given to Him at His baptism, returned to the Father at the cross. Yet on the day of His resurrection, the Spirit was restored to Him—symbolizing the victory of righteousness over death and sin. This act also served as a prophetic promise: at His second coming, God will once again breathe His Spirit fully into humanity, completing the restoration of His people. When He looks upon the redeemed at the end, He will not see sin—but rather His own righteousness covering them. As Isaiah declared in Isaiah 61:10:
"I will greatly rejoice in the LORD, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels."
Righteousness or holiness cannot be attained on this side of heaven. No act of human kindness, no moral effort, no ritual obedience can reach the height of God's standard.
Righteousness belongs solely to God, the lawgiver, and is revealed through His laws. If He chooses to impart His righteousness to us, it remains His righteousness, not ours—a gift, not a reward. No one can justify themselves before God by their own works. As Isaiah reminds us in Isaiah 64:6:
"But we are all like an unclean thing, and all our righteousness are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away."
Only the righteousness of Christ, not our own, will ever enter His kingdom. Salvation is not about becoming better people—it is about becoming new people, reborn by the Spirit and clothed in the holiness that only God can give.
Only the righteousness of Christ (not our own)
will enter His kingdom.