pom2014 said:
Let's for a moment set aside the arguments of old vs young.
Instead let's discuss what really changes about God and his sovereignty IF the world is old.
Nothing changes about God and His sovereignty if the world is old. God could have created everything in a instant or taken what we experience as a trillion years. It makes absolutely no difference to God since He is not influenced by what we experience as time.
The Genesis 1 account of creation is an example of a standard literary convention used by people of the ancient Near East. They used genealogies to introduce a story and to transition between stories. The creation litany of Gen. 1 is the genealogy of the heavens and earth; of God's acts of creation. The genealogies vary in form and content a bit but are consistently used.
This genealogy introduces man. The creation litany goes from Gen 1:1 through 2:3 and the story of innocent man and his fall begins at 2:4.
The story of Cain and Abel is introduced by the genealogy of the two sons concluding with the murder of Abel by Cain.
That is followed by the genealogy of the sons of Cain and concluded by the taunt of Lamech. )"If Cain is avenged 7 times, I will be avenged 77 times!")
This if followed by the birth of Seth and the genealogy of his descendants which concludes with, the introduction of Noah and his three sons (a genealogy) which is then followed by the story of the flood.
The food story is followed by the genealogy of the descendants of Noah who were the patriarchs of the 70 nations. That genealogy brings us to the story of the dispersion ("tower of Babel")
The next Genealogy is that of Noah's son, Shem which leads to the genealogy of Terah and then to Abraham.
The story of Abraham and his descendants (Isaac, Jacob and Esau, and the 13 sons of Jacob) concludes with his family gong into Egypt and being 70 in number. (70 being the number of the nations to whom the descendants of Israel were to be priests. Exo 19:6)
What Genesis does is trace the ancestry of the people of God, Israel, back to the beginning. It shows us the division of those who called on the lord (sons of Seth) and those who built the first cities (Cain). It shows the salvation of one family because the righteousness of the father, Noah, and the choice of Shem (whose name means "Name") to be the father of those who would be called by the Name of God. (Israel)
So the Genesis account brings us from creation to the establishment of God's people, Israel.
It has absolutely nothing to do with how long God took to accomplish His work of creation. To use it as a "creation time-line" is to abuse the scriptures. It requires that we declare every astrophysicist to be incompetent because of a belief that scripture says something it was never intended to communicate.
If one is going to refute the astronomers and astrophysicists' calculations of the age of the universe, then one must be prepared to demonstrate exactly where every last one of them erred in making those calculations. And, no, the proof of their alleged error is not found in the 6 days of Genesis 1.