this is wadr just more logical, "all or nothing" thinking, that we have been trained into, and can be trained out of too, ok? I never meant to say that there is no water baptism, as i think you well know, but that water is symbolic for something, possibly, and for sure if you and i went to the site of ancient Aenon you would guffaw at the Jordan river there, and the possibility of immersing anyone in it.
Anyway for the first part up there you might want to explore
Logical and Dialectical Reasoning in Scripture or bam seek other sources, with the understanding hopefully that this is a hard study for someone who has been trained from the cradle to think logically, ok; Orientals playing baseball games to a deliberate tie just does not compute to our brains, yeh? Quote from the link,
"
Western Logic Versus Eastern Dialecticism
Aristotle placed at the foundations of logical thought the following three propositions.
1. Identity: A = A. Whatever is, is. A is itself and not some other thing.
2. Noncontradiction: A and not A can't both be the case. Nothing can both be and not be. A proposition and its opposite can't both be true.
3. Excluded middle: Everything must either be or not be. A or not A can be true but not something in between.
Modern Westerners accept these propositions (but Easterners do not)...
...three principles underlie Eastern dialecticism. Notice I didn't say "propositions..." the term "proposition" has much too formal a ring for what is a generalized stance toward the world rather than a set of ironclad rules.
1.
Principle of change:
Reality is a process of change.
What is currently true will shortly be false.
2.
Principle of contradiction:
Contradiction is the dynamic underlying change.
Because change is constant, contradiction is constant.
3.
Principle of relationships (or holism):
The whole is more than the sum of its parts.
Parts are meaningful only in relation to the whole...
These principles are intimately linked...
The principles also imply another important tenet of Eastern thought, which is the insistence on finding the "middle way" between extreme propositions...
...
and Talmudic scholars developed it over the next two millennia and more.
"Mindware" Richard E. Nisbett, pp. 224-5