Ongoing Bible Study; The Four Gospels of Christ.

[LoveYeshua]

The four Gospels—Matthew, Mark, Luke, and John, are the first books of the New Testament. They tell the story of Jesus Christ, His birth, life, teachings, miracles, death, and resurrection. Each Gospel shows a different side of who Jesus is, but together they give us the full picture of the Savior and the message of the Kingdom of God.

The Gospel of Matthew​

Matthew was one of the twelve disciples, once a tax collector before following Jesus. His Gospel was written mainly to show that Jesus is the promised Messiah foretold by the prophets. Matthew often says, “that it might be fulfilled,” linking Jesus’ actions to Old Testament prophecies. He presents Jesus as the King—the Son of David—who came to bring the laws of God into the hearts of people. Matthew’s Gospel is rich in Jesus’ teachings, especially the Sermon on the Mount, where He explains the true way of righteousness and love.

The Gospel of Mark​

Mark’s Gospel is the shortest and the most active. It was likely the first written, focusing more on what Jesus did than on long speeches. Mark shows Jesus as the Servant of God, always working, healing, and helping. Mark's favorite word is “immediately,” showing the energy and urgency of Jesus’ mission. Mark teaches that Jesus came not to be served, but to serve others and to give His life as a ransom for many. Through Mark, we see the humble power of a Savior who worked for the good of all.

The Gospel of Luke​

Luke was a physician and a careful historian. He was not one of the twelve disciples but was a faithful companion of the apostles. Luke’s Gospel shows Jesus as the Son of Man, who feels compassion for every person. Luke records many stories and parables that show God’s mercy, such as the Good Samaritan, the Lost Sheep, and the Prodigal Son. He reminds us that Jesus came to seek and to save the lost. Luke also wrote the Book of Acts, showing how the message of Jesus spread after His resurrection.

The Gospel of John​

John was one of Jesus’ closest disciples, often called the disciple whom Jesus loved. His Gospel is different from the others, going deeper into the spiritual meaning of Jesus’ words and works. John presents Jesus as the Son of God, who was with the Father from the beginning and through whom all things were made. His Gospel begins with, “In the beginning was the Word,” showing that Jesus is eternal. John explains that he wrote these things “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name” (John 20:31).

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Why the Four Gospels Are So Important​

The four Gospels are the heart of the Bible because they reveal the life and voice of Jesus Himself. Through them, we see God’s character made visible in human form. Everything Jesus said and did shows us what God is like, how He loves, forgives, and calls us to live.

The Gospels are the foundation of true faith, because they record the words of the Master—the One who came from heaven to show the way back to the Father. Without them, we would not know His commandments, His compassion, or His sacrifice on the cross.

They are also important because they teach us how to follow Jesus. He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23). The Gospels are our guide in doing this. They are not only stories of what happened long ago, they are a living message that speaks to every generation.

When we read the Gospels, we are hearing the very words of life. Jesus said, “The words that I speak unto you, they are spirit, and they are life” (John 6:63). This is why these four books are above all others: they bring us face to face with the Savior Himself.

The four Gospels are also important because they confirm the prophecies of the Old Testament about the coming of the Messiah. Long before Jesus was born, the prophets spoke of a Savior who would be born in Bethlehem, heal the sick, speak in parables, be rejected, suffer, die for the sins of the people, and rise again. Each Gospel shows how these things were fulfilled in Jesus’ life, proving that He is truly the One promised by God. Through their united witness, the Gospels stand as the living proof that every word spoken by the prophets came to pass in Christ, just as it is written, “that it might be fulfilled which was spoken by the prophet.”

Starting this week I will post a chapter by chapter bible study starting with the Gospel of Matthew, all are welcome.

 

[LoveYeshua]

Matthew Chapter 1 — (Verses 1–6)

The Root from Abraham to David​

(Matthew 1:1–6, NKJV)
1 The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:
2 Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers.
3 Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram.
4 Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon.
5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,
6 and Jesse begot David the king.

Matthew begins by presenting Jesus as the Son of David and the Son of Abraham. These two names are placed first because they carry the great promises of God’s covenant.

• God promised Abraham that through his seed all nations would be blessed (Genesis 22:18).
• God promised David that his throne would last forever through his descendant (2 Samuel 7:12–16).

By beginning with these two, Matthew is showing that Jesus is the fulfillment of both promises — He is the King from David’s line and the promised blessing to all the earth.

The genealogy also includes names that remind us of God’s mercy. Tamar, Rahab, and Ruth were women with stories marked by hardship or sin, yet God included them in the line of Christ. This shows that His plan of salvation includes both Jews and Gentiles, the pure and the broken alike. God works through the humble and the unexpected to accomplish His purpose.

• Abrahamic Covenant: “In your seed all the nations of the earth shall be blessed” (Genesis 22:18).
• Davidic Promise: “I will set up your seed after you… and I will establish the throne of his kingdom forever” (2 Samuel 7:12–16).
• Rahab and Ruth connect to God’s inclusion of Gentiles (Joshua 2; Ruth 4:13–22), showing that the Messiah’s kingdom would extend beyond Israel.

The first verses remind us that God’s plan is faithful through time. Every generation, every person, even those the world might overlook, had a place in bringing forth the Savior. God weaves redemption through human history, turning broken stories into blessings.

Just as He fulfilled His promises to Abraham and David, He will fulfill His promises to those who trust in Him today.

Excellent. Let’s continue the study with Matthew 1:7–11, keeping the same full-text and explanation format.

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Matthew Chapter 1 —(Verses 7–11)​

From the Kings of Judah to the Exile​

(Matthew 1:7–11, NKJV)
7 Solomon begot Rehoboam, Rehoboam begot Abijah, and Abijah begot Asa.
8 Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah.
9 Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah.
10 Hezekiah begot Manasseh, Manasseh begot Amon, and Amon begot Josiah.
11 Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.

This part of the genealogy moves from Solomon, son of David, through the line of the kings of Judah, down to the time of the Babylonian exile.
It covers a long period in Israel’s history when God’s people were ruled by their own kings, many of whom turned away from His ways.

Some names here are righteous, such as Asa, Jehoshaphat, Hezekiah, and Josiah, kings who tried to bring the people back to God. Others, like Ahaz and Manasseh, did great evil. Yet Matthew lists them all. This shows that the line of Christ includes both the faithful and the sinful, because God’s mercy and purpose are greater than human failure.

The line ends “about the time they were carried away to Babylon,” a moment of great shame and loss for Israel. The royal line seemed broken; the throne of David was gone. But even in exile, God was preserving the family line through which the true King, Jesus would come.

This section teaches that God’s promises do not end in times of failure or punishment. His plan continues quietly, even when all seems lost.

• The history of these kings is recorded in 1 and 2 Kings and 2 Chronicles.
• The Babylonian exile fulfilled the warnings spoken by the prophets:
  “Because you have forsaken Me and burned incense to other gods… I will deliver you into the hand of the king of Babylon” (Jeremiah 25:6–9).
• Yet even through judgment, God kept hope alive:
  “I will not break My covenant, nor alter the word that has gone out of My lips” (Psalm 89:34).
  This promise looked forward to Christ, the true and eternal King who would reign not from an earthly throne but over a spiritual kingdom.

The royal names in this section remind us that power, birth, or title cannot guarantee righteousness. Some kings ruled well, others turned away, yet God’s plan continued through them all.

It teaches that God’s faithfulness is unbroken, even when His people fail. He does not forget His promises, and He can turn even times of downfall into steps toward redemption.

When we see the line move from the golden age of Solomon to the darkness of exile, it mirrors the story of humanity, glory lost through sin, yet restored by God’s mercy. And that mercy reaches its fulfillment in Christ, who restores the fallen kingdom in righteousness and peace.

 

[LoveYeshua]

Matthew Chapter 1 — (Verses 12–17)​

From the Exile to the Coming of Christ​

(Matthew 1:12–17, NKJV)
12 And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel.
13 Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor.
14 Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud.
15 Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob.
16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.
17 So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

This final section of the genealogy carries the line from the Babylonian exile to the birth of Jesus Christ.
After the exile, Israel no longer had kings — the royal throne of David stood empty. Yet God’s promise did not end there. The line of David quietly continued through ordinary men, no longer rulers but simple people.

The mention of Jeconiah connects to an important event. Because of Jeconiah’s disobedience, God said through Jeremiah, “Record this man as childless… for none of his descendants shall prosper, sitting on the throne of David” (Jeremiah 22:30). Yet the promise to David could not be broken. So how could the Messiah still come through David’s line without sharing that curse? The answer is in verse 16: Jesus was born of Mary, not by the seed of Joseph. Joseph was a descendant of David through Solomon, giving Jesus the legal right to David’s throne, while Mary — according to Luke’s genealogy — was also of David’s line but through Nathan, not Solomon, giving Jesus the bloodline of David without the curse of Jeconiah. God’s plan is perfect in every detail.

Matthew closes the genealogy by noting three sets of fourteen generations, from Abraham to David, David to the exile, and the exile to Christ, showing that history was moving in divine order toward the moment when God would send His Son into the world.

• Zerubbabel, one of the names listed here, was the governor who led the return from Babylon and helped rebuild the temple (Ezra 3:2; Haggai 2:23). God promised him that His signet of blessing would rest upon him — a symbol of hope that pointed to the coming Messiah.
• Jeremiah 22:30 (Jeconiah’s curse) and 2 Samuel 7:12–16 (David’s everlasting covenant) meet here, resolved through the miraculous birth of Christ.
• The threefold pattern of generations reflects God’s timing and control: “For the vision is yet for an appointed time… though it tarries, wait for it; because it will surely come” (Habakkuk 2:3).

This part of the genealogy teaches that God’s plan never stops working, even in silence. For centuries between the prophets and Christ, heaven seemed quiet, but God was still arranging every detail for the birth of His Son.

It also reminds us that true greatness is not in titles or power, but in faith and obedience. By the time of Joseph and Mary, the royal family of David had no throne, yet through their humility, God fulfilled His greatest promise.

The genealogy ends by leading to Jesus, the One in whom all covenants meet, Abraham’s blessing, David’s kingdom, and Israel’s hope. Through Him, both Jew and Gentile are gathered into one family of faith.

Note:
There’s a clear connection between David and Jesus in Scripture, and Bethlehem is a key link. David, the great king of Israel, was from Bethlehem. The Bible repeatedly notes that Bethlehem was his hometown (1 Samuel 16:1, 1 Samuel 17:12). God had promised that the Messiah would come from David’s line (2 Samuel 7:12–16).

When Jesus was born, the Gospel of Matthew specifically points out that He was born in Bethlehem, fulfilling that promise:

• Matthew 2:1 says, “Now after Jesus was born in Bethlehem of Judea…”
• Luke 2:4–7 also shows that Joseph and Mary went to Bethlehem, because Joseph was from David’s house and lineage.

So the link is both genealogical and prophetic: Jesus is a descendant of David, and His birth in Bethlehem fulfills the prophecy that the ruler from David’s line would come from that city. Bethlehem becomes the connecting point between David and the Messiah.

 

[rwb]

Enjoying the study, thanks for sharing it.

 

[LoveYeshua]

Matthew Chapter 1 — (Verses 18–25)​

The Birth of Jesus Christ

18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.
19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.
20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.”
21 “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”
22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying:
23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”
24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,
25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

This part of the chapter shows the miraculous birth of Jesus. It reveals three important truths:
Jesus’ divine origin — He was conceived by the Holy Spirit, not by man. His birth was not natural but holy. This means His life came directly from God, confirming that He is the Son of God.
Joseph’s righteousness — Joseph was a man of mercy and obedience. Though he could have exposed Mary, he chose kindness. When the angel spoke, he believed and obeyed without hesitation.
The purpose of Jesus’ name — The name Jesus means “The Lord saves.” His mission from birth was clear: “He will save His people from their sins.”

Matthew shows that the virgin birth fulfills Isaiah 7:14:
“Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.”
This prophecy was given more than 700 years before Christ’s birth, showing that God had planned salvation long before it happened.
The angel’s message also connects to the promise made to David in 2 Samuel 7:12–16, where God told David that from his lineage a King would rise whose kingdom would last forever. That is why the angel calls Joseph “son of David.”

This shows that Jesus is both the divine Son of God (born of the Holy Spirit) and the rightful heir to David’s throne(through Joseph).

The birth of Jesus reminds us that God’s plans are greater than human understanding. Mary and Joseph faced shame and confusion, but they trusted God’s word and obeyed.

It teaches us that true faith requires obedience, even when things seem impossible. Like Joseph, we must act on God’s word without fear.

It also reminds us that God is with us — that’s what Immanuel means. In every time of uncertainty, the birth of Jesus is a promise that God came near, not to judge but to save.

This completes Matthew Chapter 1.

 

[LoveYeshua]

Matthew Chapter 2 — (Verses 1–12)

The Visit of the Wise Men​

1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem,
2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”
3 When Herod the king heard this, he was troubled, and all Jerusalem with him.
4 And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ was to be born.
5 So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet:
6 ‘But you, Bethlehem, in the land of Judah,
Are not the least among the rulers of Judah;
For out of you shall come a Ruler
Who will shepherd My people Israel.’”
7 Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.
8 And he sent them to Bethlehem and said, “Go and search carefully for the young Child, and when you have found Him, bring back word to me, that I may come and worship Him also.”
9 When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was.
10 When they saw the star, they rejoiced with exceedingly great joy.
11 And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
12 Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.

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Explanation and Meaning​

Matthew now shows that the birth of Jesus, though humble, was honored by visitors from far away. The wise men or Magiwere likely scholars or astronomers from the East — perhaps from Persia or Babylon — who studied the stars and were familiar with the prophecies of a coming King. Their journey shows that the light of Christ reaches even beyond Israel, calling the nations to worship Him.

They said, “We have seen His star in the East.” This “star” was a divine sign, guiding them to the newborn King. It fulfilled the prophecy in Numbers 24:17: “A Star shall come out of Jacob, a Scepter shall rise out of Israel.” Their search was not for power or wealth but to worship.

When Herod heard this, he was troubled. His fear came from pride, not faith. He wanted to protect his throne, not honor God’s promise. Even the priests and scribes, though they knew the Scriptures, did not go to see the Child. They quoted the prophecy correctly, saying the Messiah would be born in Bethlehem (Micah 5:2), but they did not act on it. This reminds us that knowing the Scriptures is not enough; we must respond with faith and obedience.

The wise men followed the star until it rested above the house where Jesus was. They fell down and worshiped Him, offering gifts that carried deep meaning.

• Gold symbolized kingship — Jesus is the King of kings.
• Frankincense symbolized worship and divinity — Jesus is God in the flesh.
• Myrrh was used for burial — it pointed to His coming death for the salvation of mankind.

Each gift reflected who Jesus truly is: King, God, and Savior. Their act of worship shows that true belief leads to honor and giving. They did not return to Herod because God warned them in a dream. Those who truly seek and follow the Lord are led by His guidance and protected by His hand.

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Prophetic and Old Testament Links​

• Micah 5:2 – “But you, Bethlehem Ephrathah… out of you shall come forth to Me the One to be Ruler in Israel.”
• Numbers 24:17 – “A Star shall come out of Jacob; a Scepter shall rise out of Israel.”
• Psalm 72:10–11 – “The kings of Tarshish and of the isles will bring presents; the kings of Sheba and Seba will offer gifts. Yes, all kings shall fall down before Him.”

The visit of the Magi shows that even from the time of Jesus’ birth, the nations were being drawn to Him, fulfilling God’s promise that all the earth would be blessed through Abraham’s seed.

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Spiritual Lesson​

The wise men remind us that true wisdom is not in human knowledge but in seeking and worshiping Jesus. They traveled far, following a sign from heaven, and they rejoiced when they found the Savior. Faith follows the light it is given, and when the heart is sincere, God provides more light.

Herod and the priests show the opposite — those who know much but do not believe. Herod feared losing power, and the priests were too indifferent to seek the truth. The wise men, though foreigners, showed more faith than the leaders of Israel.

God calls all who are willing to seek the truth. Like the wise men, we must be ready to leave behind comfort, follow His light, and bow before the King in worship.

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Matthew Chapter 2 — (Verses 13–18)​

The Escape to Egypt and the Slaughter of the Innocents​

13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.”
14 When he arose, he took the young Child and His mother by night and departed for Egypt,
15 and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son.”
16 Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.
17 Then was fulfilled what was spoken by Jeremiah the prophet, saying:
18 “A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more.”

Explanation and Meaning​

After the wise men left, God again guided Joseph through a dream. The angel told him to flee to Egypt because Herod planned to kill the Child. Joseph obeyed immediately, taking Mary and Jesus by night. His obedience saved the Savior’s life. This pattern of divine warning and instant obedience shows how God protects those who trust Him.

Egypt, once the land of Israel’s slavery, became a place of safety for the Messiah. This fulfilled the prophecy from Hosea 11:1, “Out of Egypt I called My Son.” Just as God called Israel, His firstborn, out of Egypt in the time of Moses, He now called His true Son, Jesus, out of Egypt, showing that Jesus is the new Israel — the perfect fulfillment of God’s plan.

When Herod realized the wise men did not return, he was filled with rage. His cruelty led him to order the death of all boys two years and younger in Bethlehem. This tragic event fulfilled the prophecy of Jeremiah 31:15 about Rachel weeping for her children. Rachel, the mother of Benjamin and Joseph, represents the sorrow of Israel. Her “weeping in Ramah” pictures the pain of mothers whose children were taken by Herod’s sword. Yet even in this darkness, God’s plan continued — the Savior was preserved so that He might later bring comfort to all who mourn.

Prophetic and Old Testament Links​

• Hosea 11:1 – “When Israel was a child, I loved him, and out of Egypt I called My son.”
• Jeremiah 31:15 – “A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children.”
• The journey to Egypt mirrors Israel’s history — both were saved from death through obedience and later brought out by God’s command.

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Spiritual Lesson​

This passage shows that even when evil seems strong, God’s hand is still guiding and protecting His plan. Herod’s violence could not stop God’s purpose. Joseph’s faithfulness reminds us to listen to God’s direction, even when the path leads to hardship or exile. God’s warnings are always for our protection.

The tears of the mothers in Bethlehem remind us of the cost of human sin and pride. Yet Jesus, who was saved that night, later came to heal broken hearts and to wipe away all tears. Even in sorrow, God was preparing salvation.

Those who, like Joseph, obey without delay and trust the Lord’s guidance are kept under His care. The world may rage, but God’s promise stands. From Bethlehem to Egypt and back, the will of God moved forward, showing that nothing can stop His plan to bring light and life to the world through His Son.

 

[LoveYeshua]

Matthew Chapter 2 — Part 3 (Verses 19–23)​

The Return to Nazareth​

(Matthew 2:19–23, NKJV)
19 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,
20 saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.”
21 Then he arose, took the young Child and His mother, and came into the land of Israel.
22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee.
23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”

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Explanation and Meaning​

After Herod’s death, God once again spoke to Joseph through an angel in a dream. This marks the third time God guided Joseph in this chapter, showing how closely Heaven watched over the family that carried the promise of salvation. The angel told him it was safe to return because those who had sought the Child’s life were now dead. Joseph obeyed at once, showing the same faith and care he had shown from the beginning.
As he returned, Joseph learned that Herod’s son Archelaus ruled Judea, a man known for his cruelty. Joseph grew afraid, and God again warned him in a dream to go north into Galilee. There he settled in Nazareth, a small, humble town far from the centers of power. God’s plan led the Messiah not to royal palaces but to a quiet village, where He would grow up among ordinary people.
Matthew says this fulfilled what was spoken by the prophets, “He shall be called a Nazarene.” This phrase does not refer to one single verse, but to the general message of the prophets that the Messiah would be despised and rejected. Nazareth was a place of low reputation, people even said, “Can anything good come out of Nazareth?” (John 1:46). By choosing such a town, God showed that His Son would be identified with the humble and the poor, not with the proud and powerful.
The word Nazarene also carries a hint of the Hebrew word netzer, meaning “branch.” Isaiah prophesied, “There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots” (Isaiah 11:1). Jesus, the Branch, sprang from the royal line of David but grew up in a place that reflected humility and simplicity. Thus, even His childhood fulfilled the message that the promised Savior would come quietly, not as a conqueror, but as one who brings salvation through gentleness and truth.

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Prophetic and Old Testament Links​

• Hosea 11:1 – “Out of Egypt I called My Son,” fulfilled when the family returned.
• Isaiah 11:1 – “A Branch shall grow out of his roots,” symbolizing the humble rise of the Messiah.
• Psalm 22:6 and Isaiah 53:3 – Both describe the Messiah as “despised and rejected,” matching the image of one called a “Nazarene.”
• The return to Israel also echoes the journey of Israel itself, called out of Egypt and brought into the promised land.

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Spiritual Lesson​

God’s plans move forward through both danger and peace, always fulfilling His promises. Every step of Joseph’s journey from Bethlehem to Egypt, and from Egypt to Nazareth, was guided by divine direction. It teaches us that those who listen to God’s voice and obey will always find the path He has prepared.
Nazareth reminds us that God’s glory often appears in unexpected places. The world values greatness and wealth, but God chooses the humble. Jesus grew up among the simple, learning to work with His hands, sharing in the life of ordinary people. This teaches us that holiness is not about outward power but about obedience, love, and faithfulness in daily life.
Even when the world looks down on where we come from or what we have, God can make that place the beginning of His purpose. As Nazareth became known throughout the world because of Jesus, so can any life or home that welcomes Him become a place of blessing.
In the quiet obedience of Joseph, the protection of Mary, and the hidden life of the young Jesus in Nazareth, we see that God’s greatest works often begin in silence and humility. Those who walk closely with Him, listening and obeying as Joseph did, will see His plan unfold in perfect time.

 

[LoveYeshua]

Matthew Chapter 3 — Part 1 (Verses 1–6)
John the Baptist Prepares the Way
(Matthew 3:1–6, NKJV)

1 In those days John the Baptist came preaching in the wilderness of Judea,
2 and saying, “Repent, for the kingdom of heaven is at hand!”
3 For this is he who was spoken of by the prophet Isaiah, saying:
“The voice of one crying in the wilderness:
‘Prepare the way of the Lord;
Make His paths straight.’”
4 Now John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was locusts and wild honey.
5 Then Jerusalem, all Judea, and all the region around the Jordan went out to him
6 and were baptized by him in the Jordan, confessing their sins.

Explanation and Meaning
After many quiet years passed since Jesus’ return to Nazareth, God raised up John the Baptist in the wilderness of Judea. John was not a man of the cities or the religious schools. He lived far from comfort, wearing simple clothes of camel’s hair and eating food he found in the desert. His life itself was a message. It showed that God was doing something new, outside the traditions and pride of men.

John’s message was simple and direct: “Repent, for the kingdom of heaven is at hand!” Repent means to turn away from sin with all the heart. John called the people to return to God because the King Himself was about to appear. The kingdom was close because Jesus was close.

Matthew explains that John fulfilled Isaiah’s prophecy about a voice crying in the wilderness, calling the people to prepare the way of the Lord. In ancient times, when a king traveled, workers would clear the road ahead of him, removing obstacles and making the path smooth. In the same way, John prepared the hearts of the people so they would be ready to receive Jesus.

The people listened. Many came from Jerusalem, Judea, and the land around the Jordan River. They confessed their sins and were baptized by John. This baptism was a sign of a changed heart, a new beginning, and a desire to walk in God’s ways. John’s ministry shook the nation awake after centuries of spiritual silence.

Prophetic and Old Testament Links
• Isaiah 40:3 – “The voice of one crying in the wilderness,” which John fulfilled by preparing the way for Jesus.
• Malachi 3:1 – God speaks of a messenger who will “prepare the way before Me,” pointing to John’s calling.
• The wilderness theme echoes Israel’s journey with God, showing that true change comes when the heart is stripped of pride and returns to Him.

Spiritual Lesson
John teaches that preparation for meeting Jesus begins with repentance. Before we can welcome the King, we must turn away from sin and clear the path of our hearts. His simple clothing and life remind us that God cares about truth, not outward appearance. The people who came to John did not need wealth or status; they needed honesty before God.

The kingdom of heaven draws near to those who humble themselves. When we confess our sins and come to God with open hearts, His mercy flows freely. John’s call still reaches us today, inviting every person to make the heart ready for Jesus, just as the people of Judea did long ago.

 

[LoveYeshua]

Matthew Chapter 3 — Part 2 (Verses 7–12)
John Warns the Religious Leaders
(Matthew 3:7–12, NKJV)

7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the wrath to come?
8 Therefore bear fruits worthy of repentance,
9 and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.
10 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.
11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Explanation and Meaning
John sees the Pharisees and Sadducees coming and speaks to them with strong words because they acted holy on the outside but kept pride and sin in their hearts. He tells them that real repentance shows itself in good actions. It is not enough to say “We belong to Abraham.” God looks at each heart, not at family lines or traditions. John uses the picture of an ax ready to cut down a tree. This means God will judge every life. Those who do not live in truth will be removed like a tree that bears no fruit.

John explains that his baptism prepares people for the One who is greater than him. He baptizes with water, but Jesus will baptize with the Holy Spirit, giving new life, and with fire, which cleans and purifies the heart. The picture of the winnowing fan shows Jesus separating true believers from those who only pretend. Wheat is kept, and the empty husk is burned. John wants everyone to understand that Jesus comes not only to save but also to judge. Each heart must choose.

Prophetic and Old Testament Links
• Isaiah 10:33–34 — God cutting down proud trees points to His judgment on the proud and false.
• Jeremiah 4:3–4 — God calls His people to break up the hard ground of their hearts and return to Him.
• Malachi 3:2–3 — The Lord comes like a refiner’s fire, cleansing and purifying His people.
• Malachi 4:1 — The wicked are compared to stubble that burns in the fire.
• The image of wheat and chaff connects to many Old Testament passages where God separates the righteous from the wicked.

Spiritual Lesson
God sees past words and traditions. He looks at the heart, the choices, and the life. Repentance is real only when it produces good fruit: humility, kindness, obedience, and a desire to walk in God’s ways. John reminds us that being close to religion does not save us. What God wants is a heart changed by truth. Jesus brings the Holy Spirit to give power, strength, and new life. He also brings a holy fire that burns away what is false. Everyone must choose to be wheat in His hands, not empty chaff carried by the wind. True faith shows itself in daily life, and those who live by God’s ways will be gathered to Him with joy.

 

[LoveYeshua]

Matthew Chapter 3 — Part 3 (Verses 13–17)
The Baptism of Jesus
(Matthew 3:13–17, NKJV)

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him.
14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”
15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.
17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

Explanation and Meaning
Jesus comes to John to be baptized, not because He needs forgiveness, but to show obedience and set the example for all who will follow Him. John hesitates because he recognizes Jesus’ divine purity, but Jesus insists that this baptism is necessary to “fulfill all righteousness.” This means completing God’s plan, obeying God’s will, and showing the proper path for humanity to follow.

As Jesus comes up out of the water, God opens the heavens. The Holy Spirit appears like a dove, symbolizing peace, purity, and God’s presence. Then the Father’s voice speaks from heaven, affirming that Jesus is His beloved Son. God publicly declares His pleasure in Jesus, marking the beginning of His public ministry. This moment unites the Trinity: Father, Son, and Holy Spirit, and shows the divine approval and authority of Jesus.

Prophetic and Old Testament Links
• Isaiah 42:1 — “Behold My Servant, whom I uphold; My Elect One in whom My soul delights.” This prophecy points to the Messiah and is fulfilled in Jesus’ baptism.
• Psalm 2:7 — “You are My Son; today I have begotten You.” The voice from heaven echoes this declaration.
• Malachi 3:1 — The messenger (John) prepares the way for the Lord, and the Lord appears publicly at His baptism.
• Genesis 1:2 — The Spirit moving over the waters in creation mirrors the Spirit descending on Jesus at the Jordan, showing new creation beginning in Him.

Spiritual Lesson
Jesus’ baptism teaches us obedience and humility. Even the Son of God submits to God’s plan. Baptism symbolizes cleansing, commitment, and the start of a new life. The Spirit’s descent shows that God equips and empowers those who follow Him. The Father’s voice reminds us that God is pleased when we live in alignment with His will. This event encourages believers to follow Jesus’ example: live in obedience, submit to God’s plan, and receive the Spirit to guide and strengthen the journey of faith.

 

[KUWN]

Your title for this study,

Ongoing Bible study; the four synoptic gospels,​

ls not quite theologically correct. The Gospel of John is not one of the synoptic Gospels. The synoptic Gospels are Matthew, Mark, and Luke.

 

[LoveYeshua]

Your title for this study,

Ongoing Bible study; the four synoptic gospels,​

ls not quite theologically correct. The Gospel of John is not one of the synoptic Gospels. The synoptic Gospels are Matthew, Mark, and Luke.

I kept john in as it does complement nicely the 3 "synoptic" The term "synoptic" comes from the Greek word synoptikos, which means "seeing together." it is a bit different and relates more on the spiritual matters.

Many consider them as best seen together for full understanding, I am one of them.

 

[KUWN]

I kept john in as it does complement nicely the 3 "synoptic" The term "synoptic" comes from the Greek word synoptikos, which means "seeing together." it is a bit different and relates more on the spiritual matters.

Many consider them as best seen together for full understanding, I am one of them.

Can you name two scholars who identify the Gospel of John as part of the synoptic Gospels?

 

[LoveYeshua]

It is true generally John is considered apart.

Many consider them as best seen together for full understanding, I am one of them. But I have corrected the title, thank you.

 

[LoveYeshua]

Can you name two scholars who identify the Gospel of John as part of the synoptic Gospels?

I do not know but you yourself, do you see the connection between the four?

 

[KUWN]

I do not know but you yourself, do you see the connection between the four?

Not if we use the word synoptic in its normal sense. Gospel of John deals with the deity if Christ, he describes the glory of Christ. Matthew shows Jesus as the partial fulfillment of the Messiah coming to rule (the Son of Man). Mark is usually said to be Jesus was the Servant of God. And Luke shows the humanity of Christ. But John is concerned with Jesus and the Father being One (in essence). My point was only that these Gospels have been defined already for many centuries back. Hope I wasn't being too picky.

 

[LoveYeshua]

Not if we use the word synoptic in its normal sense. Gospel of John deals with the deity if Christ, he describes the glory of Christ. Matthew shows Jesus as the partial fulfillment of the Messiah coming to rule (the Son of Man). Mark is usually said to be Jesus was the Servant of God. And Luke shows the humanity of Christ. But John is concerned with Jesus and the Father being One (in essence). My point was only that these Gospels have been defined already for many centuries back. Hope I wasn't being too picky.

not at all.

Cheers

 

[LoveYeshua]

Matthew Chapter 4 — Part 1 (Verses 1–11)
The Temptation of Jesus
(Matthew 4:1–11, NKJV)

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
2 And when He had fasted forty days and forty nights, afterward He was hungry.
3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.”
4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”
5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,
6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written:
‘He shall give His angels charge over you,’ and,
‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’”
7 Jesus said to him, “It is written again, ‘You shall not tempt the Lord your God.’”
8 Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory.
9 And he said to Him, “All these things I will give You if You will fall down and worship me.”
10 Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”
11 Then the devil left Him, and behold, angels came and ministered to Him.

Explanation and Meaning
After His baptism, Jesus is led by the Holy Spirit into the wilderness to be tested. This was not a trap, but a divine purpose, to prove His faithfulness and prepare Him for ministry. For forty days, Jesus fasts, showing full dependence on the Father. Hunger sets in, and Satan strikes when He is physically weakest, just as he often does with people when they are weary or vulnerable.

Satan tempts Jesus three times. First, he challenges Him to turn stones into bread, appealing to physical need and pride. Jesus resists by quoting Scripture from Deuteronomy 8:3, showing that spiritual obedience is greater than physical satisfaction.

The second temptation uses Scripture deceitfully. The devil urges Jesus to throw Himself from the temple to prove His divine protection. Jesus refuses, quoting Deuteronomy 6:16, teaching that faith is not tested through foolishness or prideful displays.

In the third temptation, Satan offers the world’s kingdoms if Jesus would worship him. This reveals the devil’s true aim of worship and control. Jesus firmly commands him to leave, declaring from Deuteronomy 6:13 that only God is worthy of worship and service. Jesus’ authority and obedience defeat Satan’s deceit.

When the temptations end, angels come to care for Him. The wilderness becomes a place of victory, not defeat. Jesus shows that the Word of God, not human strength, is the true weapon against evil.

Prophetic and Old Testament Links
• Deuteronomy 8:2–3 — Israel was tested forty years in the wilderness; Jesus faces forty days, succeeding where Israel failed.
• Exodus 34:28 — Moses fasted forty days on Mount Sinai when receiving the Law, showing a link between Jesus and the renewal of God’s covenant.
• Psalm 91:11–12 — Misused by Satan, these verses remind us that God’s promises must not be twisted for selfish gain.
• Genesis 3:1–6 — The serpent tempted Eve with doubt and pride; Jesus, the second Adam, overcomes temptation through obedience.

Spiritual Lesson
These passages teaches that victory over temptation comes through submission to God and trust in His Word. Jesus shows us that knowing Scripture deeply and applying it faithfully is the greatest defense against the enemy’s lies. Temptation often comes in moments of weakness, but obedience brings strength. We learn that true faith does not demand signs or worldly reward and clings to God’s truth. Jesus’ triumph in the wilderness gives us hope that we too, through the Spirit and the Word, can overcome evil and walk in the strength of righteousness.

 

[LoveYeshua]

Matthew Chapter 4 — Part 2 (Verses 12–17)
The Beginning of Jesus’ Ministry
(Matthew 4:12–17, NKJV)

12 Now when Jesus heard that John had been put in prison, He departed to Galilee.
13 And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,
14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:
15 “The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee of the Gentiles:
16 The people who sat in darkness have seen a great light,
And upon those who sat in the region and shadow of death
Light has dawned.”
17 From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.”

Explanation and Meaning
After John the Baptist is imprisoned, Jesus begins His public ministry in Galilee. This moment marks a clear turning point, the forerunner’s voice grows silent, and the voice of the Messiah begins to speak. Jesus leaves His hometown of Nazareth and settles in Capernaum, a small fishing town by the Sea of Galilee. This region, though often looked down upon by the religious leaders of Jerusalem, becomes the heart of His ministry.

Matthew points out that this move fulfills the prophecy from Isaiah 9:1–2. The lands of Zebulun and Naphtali were among the first to fall to foreign powers in Israel’s history. They were long known as regions of suffering and spiritual darkness. Yet it is in these same lands that God’s light now shines. Jesus becomes the “great light” that rises over those who sit in the shadow of death, bringing hope and truth where despair once ruled.

Jesus’ message begins simply and powerfully: “Repent, for the kingdom of heaven is at hand.” These are the same words John the Baptist preached, but now they come with greater authority. Repentance means turning away from sin and returning to God with a changed heart. The “kingdom of heaven” is God’s rule breaking into the world through Christ, His reign of truth, mercy, and righteousness now offered to all who believe and obey.

Prophetic and Old Testament Links
• Isaiah 9:1–2 — The prophecy of light shining in Galilee is fulfilled in Jesus’ coming, showing that God’s plan included even the most forgotten regions.
• Psalm 27:1 — “The Lord is my light and my salvation.” Jesus fulfills this truth by becoming the living light for those lost in darkness.
• Genesis 49:13 — The tribe of Zebulun is said to dwell by the sea, pointing forward to the very region where the Messiah would dwell.
• Malachi 4:2 — “The Sun of Righteousness shall arise with healing in His wings.” Jesus’ presence brings spiritual healing to those who receive His light.

Spiritual Lesson
Jesus’ move to Galilee shows that God’s light reaches the places others overlook. No heart is too dark, and no life too far gone for His mercy. The same message He preached then still calls out today: “Repent, for the kingdom of heaven is at hand.” True repentance is not just regret, but transformation but a new way of living under God’s guidance. The kingdom of heaven is not a distant dream but a living reality wherever hearts are surrendered to Christ. His light still shines in every place where people turn from sin and open their hearts to Him.

 

[LoveYeshua]

Matthew Chapter 4 — Part 3 (Verses 18–22)
The Calling of the First Disciples
(Matthew 4:18–22, NKJV)

18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.
19 Then He said to them, “Follow Me, and I will make you fishers of men.”
20 They immediately left their nets and followed Him.
21 Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them,
22 and immediately they left the boat and their father, and followed Him.

Explanation and Meaning
Jesus begins His ministry by calling ordinary men. Peter and Andrew are simple fishermen. They are not famous, not rich, and not trained by any teacher in Jerusalem. Yet Jesus chooses them because God often works through humble people who have open hearts. When Jesus calls them, He does not offer wealth or an easy life. He simply says, “Follow Me.” His words carry power, and they leave their nets at once.

Jesus then calls James and John, who are working with their father. They also leave everything right away. These four men become the first disciples. They show what real faith looks like. When Jesus calls, they obey without delay. They are ready to leave their old life behind so they can walk with Him.

When Jesus says “I will make you fishers of men,” He gives them a new purpose. Instead of gathering fish from the sea, they will now help bring people to God. Jesus will teach them how to share truth, how to love people, and how to help others find life in Him.

Prophetic and Old Testament Links
• Psalm 25:9 — “The humble He guides in justice, and the humble He teaches His way.” God often chooses simple people so His grace can be seen clearly.
• Isaiah 52:7 — The ones who bring God’s message bring good news and peace. The disciples will carry this message to the world.
• Jeremiah 16:16 — God speaks of sending “many fishermen.” This points to the future work of the disciples.
• 1 Kings 19:19–21 — Elisha leaves his work at once when God calls him through Elijah. This shows how a true calling asks for a willing heart and quick obedience.

Spiritual Lesson
Jesus is still calling people today. He does not look for perfect people or those who seem important. He looks for willing hearts. The first disciples show us that following Jesus means trusting Him more than our old way of life. They left their nets, their work, and even their families to walk with Him.

The lesson is simple: when Jesus calls, we respond. He gives each of us a new purpose, just as He did for Peter, Andrew, James, and John. He teaches us how to live, how to love, and how to help others find Him. True discipleship begins with a simple choice to follow Him with all our heart.