Harvest 1874
Well-Known Member
Just pondering
OT saints are they saved in believing in God ? as we do in Jesus
Did they not have a salvation plan for a resurrection ?
What is in their resurrection that is going to be any different from future resurrections ?
Will they not have part in the first resurrection just like the NT saints ?
If they are in the first resurrection, then their salvation was good under the OT Laws. ?
What was better for the NT saints that the OT saints, as pertaining to be saved ?
Did they not both qualify for the resurrection ?
Our friend asks:
1) Were the OT saints saved through their faith in God even as we are saved through our faith in Christ?
What say the scriptures?
In James 2:23 it states: “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.”
Does this not imply that he was saved?
Is it not written, "For by grace are ye saved through faith...? (Eph 2:8)
Yes, but faith in what, in whom?
In Romans Chapter 10 the Apostle makes clear, “That if you confess with your mouth THE LORD JESUS and believe in your heart that God has raised Him from the dead, you will be saved”.
Did the Old Testament saints confess Jesus Christ as Lord?
No they never heard of him, yes they knew of the promised seed that would come and that through him all the families of the earth would be blessed, but they did not know exactly who or what this seed (the Hidden Mystery) would be composed of, that it would encompass Christ Jesus our Lord and the Church his body. So how then could they profess faith, belief in something, in someone they knew not?
Is it not written, “Whoever calls on the name of the Lord shall be saved?”
“How shall they believe in Him of whom they have not heard?” (Rom 10:14)
“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)
God has provided only one way of salvation. There is only the one name given under heaven, only the one faith, only the one door, only the one way of access into the true justified state or condition, and that is through belief in Christ Jesus our Lord and through the imputation of the merit of his righteousness given only to the faithful believers of the Gospel age. In the next age the world will receive actual justification when the merit of the ransom sacrifice is applied to them.
No, although Abraham (as well as the rest of the OT saints) was justified by his faith and thus brought into a close fellowship with God similar to that which was once held by father Adam before he sinned, nevertheless as noble and grand as he was, yet he is merely styled "the friend of God" a member of the house of servants (as were the rest of the OT saints).
The Scriptures very consistently show that God could accept none to be members of his House of Sons until first of all the sacrifice for sins had been offered; more than this, not until it had been presented to the Father and accepted by him.
None were saved as of yet because the race had not yet been redeemed, the propitiation (atoning sacrifice) not having yet been given. (1 John 2:2)
2) Did they not have a salvation plan for a resurrection?
Yes the OT saints had a plan for salvation and for a resurrection from the dead; their belief was that this salvation would come through the promised “seed”.
Job had hope in the salvation of the Lord and in a resurrection when he cried unto the Lord, “Oh, that you would hide me in the grave, That You would conceal me until your wrath is past, That You would appoint me a set time, and remember me! If a man dies, shall he live again? All the days of my hard service I will wait, till my change comes. You shall call, and I will answer you; you shall desire the work of your hands.” (Job 14:13-15)
Job was looking beyond the period of the permission of this “curse” or “wrath” (the permission of evil) to a time future, when the “curse” would be removed, and instead of it a “blessing” would come to every member of the race, himself included.
As a prophet he recorded his hope of a common Redeemer. “I know that my Redeemer lives, and that He shall stand in the latter day upon the earth,” (Job 19:25) through this Redeemer’s work he realized that the “curse” would be abolished, and his prayer to be hid in Sheol, the grave, the tomb, was merely until the “curse” the “wrath” would be over— until the great blessing time, the millennial reign, should begin. His prayer continuing shows his hope of a resurrection, “that Thou wouldst appoint me a set time and remember me.” Then particularly referring to the resurrection, he says, “Thou shalt call and I will answer Thee, for Thou wilt have regard unto the work of Thy hands.”
The Prophet Daniel refers to the same “seed” when he mentions, Michael, the great prince and the resurrection of the dead in (Dan 12:1, 2)
Continued with next post.