Well, since
@David in NJ and
@Marilyn C are doing so well, I should step up and do my part. Let's begin with a parable of Jesus.
I will quote a part of the parable in order to make a point.
Luke 19:11-15 While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. So He said, “A nobleman went to a distant country to receive a kingdom for himself, and then return. And he called ten of his slaves, and gave them ten minas and said to them, ‘Do business with this until I come back.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done.
The parable is predicated on the fact that the Kingdom of God was not present during the telling of the parable because Luke writes, " they supposed that the kingdom of God was going to appear immediately." Jesus tells a parable about a nobleman who went to a distant country to receive a kingdom for himself.
Jesus' parable in
Luke 19:12 about a nobleman traveling to a distant country to receive a kingdom appears to reference a historical practice familiar to His audience. In particular,
Herod the Great and his son
Archelaus both traveled to
Rome to receive their authority over Judea from the Roman emperor. This historical backdrop would have made the parable especially relevant to Jesus' listeners, as they would have understood the political implications of a ruler needing approval from a higher authority.
Herod the Great received his
official authority from
Rome, but his actual rule didn't begin until he returned to
Judea and established control. This was a common practice under the Roman system—local rulers often needed imperial approval before exercising power. If Jesus is that nobleman who went to a "far country" (heaven) to receive his official authority from God the Father, his actual rule won't begin until he returns to Jerusalem.