Purity said:
Thank you for being civil!
Its all subjective - correct....and that's the point isn't it? Do we introduce external thoughts to the subject which is at hand. Let me explain.
Context again: John 8:56 Your father Abraham was overjoyed152 to see my day, and he saw it and was glad.”153
Translators comment:
152 greatly overjoyed.
153 What is the meaning of Jesus’ statement that the patriarch Abraham “saw” his day and rejoiced? The use of past tenses would seem to refer to something that occurred during the patriarch’s lifetime.
What is subjective?
1. I could say to you "Abraham saw Jesus in the future as some vision from God"
2. I could say Abraham was transported into Jesus' time to see his day
3. I could say Abraham experienced certain circumstance in his life which revealed to him that a sacrifice would be provided for by God in that day. Gen 22:13–15
The question we must ask is in what way could Jesus say:
8:57 Then the Judeans154 replied,155 “You are not yet fifty years old!156 Have157 you seen Abraham?” 8:58 Jesus said to them, “I tell you the solemn truth,158 before Abraham came into existence,159 I am!”160
Are you inferring upon Jesus thoughts which were not his intention?
In what way could Jesus claimed he pre-existed before Abraham? (in Yahwehs purpose?)
What Scripture would teach us of Christ before Abraham? Gen 3:15 (seed of the woman)
You see if you were honest I suggest from points 1-3 above you would chose number 3? Yahweh walked with Abraham and Abraham walked with his God - God allowed Abraham to experience a promised Son as a Father sees it - correct?
We know that "Abraham saw Jesus day", ie in vision, prophecy, etc. Thus Christ existed in Abraham's day, in prospect and purpose....this is the context to which Jesus is speaking.
Christ establishes here in John 8 preeminence, not preexistence.
Abraham saw the day of Christ, marked out from the world's beginnings (1Pe 1:20; Rev 13:8). As the son and heir, Jesus' power and authority preceded that of Abraham.
So in terms of saying all is subjective we need to determine with honesty the subject.
In this text I see no place for pre-existence; the Judeans unreasonably inferred Jesus was teaching "he was God" but rather his life and purpose was greater with pre-eminence prescribe by his Heavenly Father, which they, the people were not willing to except.
In the end he proved the people did not have the prophetic vision to "see" the Son of God as he stood before them (As Abraham had done by faith) - rather wanting to make him something he was not they took up stones to kill him.
The irony here of course some 2000 years Christians desire to make him something he is not and thereby also miss the promised Son of David.
P.
Yes there is subjectivity but to infer is not just subjective its lack of knowledge. We have no need to play guessing games with whats in the text, subjectivity can come from inspecting the translations and all its elements, and it comes by way of context and in veiw of all we know is there in the black ad white. Only then should an assumption or an inferring be made. this is all obvious of course. What you have provided here is an argument but without scriptural backing. for example with what textual reasoning do you maintain your veiw?
This is where I stand
Your father Abraham rejoiced to see my day
· Or "he was desirous to see my day", as the Syriac and Arabic versions rightly render the word; or "very desirous",
· we know the day of Christ, and how long he was here on earth; this whole time is called "his day"; this Abraham had a very great desire to see:
and he saw [it] and was glad;
· he saw it with faith and he saw it in the promise, that in his seed all the nations of the earth should be blessed. (Genesis 22:18)
"and through your offspring all nations on earth will be blessed, because you have obeyed me."
· he was promised a son, which was the beginning of the fulfilment and he laughed, and so his son was called Isaac, he saw him in the birth of his son Isaac and rejoiced, and therefore called his name Isaac, that is, "laughter":
· he saw also Christ and his day (being Christs day), this in the binding of Isaac and in the sacrifice of the ram.
· He saw the second person, the promised Messiah, in an human form, ( Genesis 18:2 ) “
Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.” This was all a matter of great joy to Abraham.
[SIZE=12pt]I am[/SIZE]
· I AM, is the name of God,( Ex 3:14); it speaks his self-existence;
· he is the First and the Last,( Rev 1:8) "
I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
· He was not only before Abraham, but before all worlds, (Pro 8:23)
“From eternity I was appointed, from the beginning, from before there was land.” (John 1:1)
“In the beginning was the Word, and the Word was with God, and the Word was God.”
· As Mediator, he was the appointed Messiah, long before Abraham; the Lamb slain from the foundation of the world, (Rev 13:8)
“All inhabitants of the earth will worship the beast--all whose names have not been written in the Lamb's book of life, the Lamb who was slain from the creation of the world.”
· The Lord Jesus was made of God Wisdom, Righteousness, Sanctification, and Redemption, to Adam, and Abel, and all that lived and died by faith in him, before Abraham.
For Abraham there was no need for prophetic visions of the future, he lived out the evidence and he saw Christ. This is in the text subjectivity is granted but where applied is the key.
Blessings :)