I was up late last night so I'll let AI finish my thoughts:
AI actually did a poor job of putting together some of the more "objective" aspects of salvation. It missed one of the most important texts. Here it is:
Rom 4:5 But to the one who does not work, but believes upon Him who justifies the ungodly, his faith is counted as righteousness,
Sometimes it's helpful to use the Greek text to get a better understanding. You can also double click the Greek terms to get a more in-depth meaning and see if English translations do it justice. Here it is:
Rom 4:5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
The person who "believes (πιστεύοντι) upon Him who justifies (δικαιοῦντα) the ungodly (ἀσεβῆ)", is believing also in it's "objective" act. The declaration that is made by God upon the ungodly is "objective".
The ungodly are not righteous persons with faith but rather are impious, and they are being declared "justified" by God. These are also not your garden variety sinners. No, these are the sinners we sometimes love to hate.
Here are a few examples that show who the ungodly are:
First and foremost, they are those for whom Christ died for:
Rom 5:6 For while we were still weak, at the right time
Christ died for the ungodly.
And here are some of the their more prominent characteristics:
Ti 1:9 knowing this, that law is not made for a righteous person, but for those who are lawless and rebellious,
for the ungodly and sinners, for the unholy and godless, for those who kill their fathers or mothers, for murderers
1Pe 4:18 AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF
THE GODLESS MAN AND THE SINNER?
The term "Godless" being used by Peter is ἀσεβὴς, the same as Rom 4:5, and it's proceeded by the article ὁ. These are the bad apples. The really bad ones. They are Godless and they are declared justified by God.
2Pe 2:5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon
the world of the ungodly.
It took a flood to rid the world of the ungodly. And yet, they now stand justified before God, by the death of Jesus.
2Pe 3:7 But by His word the present heavens and earth are being reserved for fire, being kept for the day of judgment and destruction of
ungodly men.
These ungodly men are being reserved for fire by His word. A day of judgment and destruction. And yet, they stand justified before God. And how so? Peter tells us: 1Pe 4:6 For to this
the gospel has been proclaimed even to those who are now dead, so that though they were judged in the flesh as men, they live in the spirit according to the will of God.
Jud 1:4 For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation,
ungodly persons who turn the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
Jude tells us these ungodly persons are marked out for condemnation. Yet Paul stated that they stand justified before God and are declared as such by Him to be so. And yet they deny Jesus and who He is. Even though Jesus died for them.
Jud 1:15 to execute judgment upon all, and
to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh
things which ungodly sinners have spoken against Him.
These illustrations declare who the ungodly are that God justifies. The verb "δικαιοῦντα" is interesting for a couple of reasons that come to mind: It's voice is active. It's being done right now due to the participle acting with the present tense and working contemporaneously with the primary verb in context: λογίζεται.
The final clause is
subjective and this is where faith comes in. Those who believe in Him who justifies the ungodly, their faith is accounted
for righteousness. The accounting of righteousness, or sometimes called it's imputation, is subjective.