The only Church being lead by the Holy Spirit is in all actually that Church which was infused with the Holy Spirit and that 'Only Church" was there at Pentecost 1st century. Not one Protestant church was there to receive the Holy Spirit at Pentecost.
Individuals receive the Holy Spirit not religious organizations. That is still the way it is today.
Your Protestant churches can't be the Church formed by Jesus because it lacks the following criteria-
1) The Apostles were chosen by Jesus to be the Teachers of His Church, only His Catholic Church has followed Apostolic Teaching as taught by Jesus.
The Bible says, "His Church", NOT "His Catholic Church".
2) Only Peter was given the "keys'' [ Matt. 16: 18- 19 )
Your organizations private interpretation on this serves their purposes only not all those born of the spirit and that is how many know that the Romish church's interpretation is self-serving.
3) "Jesus said to Simon Peter, " Feed my lambs.... feed my sheep .... feed my sheep [ John 21: 15-17 )
1 Peter was written to various churches in Asia Minor and Peter encouraged the "elders" (not Catholic priests) to feed the flock of God.
1Pe 5:1 The elders
(mature Christians, not a special class of priests) which are among you I exhort, who am also an elder
(not a pope), and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1Pe 5:2
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1Pe 5:3
Neither as being lords over God's heritage, but being ensamples to the flock.
4) Jesus appointed a person [ man/ shepherd ,small s, Jesus is the Chief Shepherd, large S ) to guide us in matters of the Christian faith until the Real [ Jesus ) returns.- "Whatever you bind on earth shall be bound in Heaven " [ Matt. 16: 19 ] " On behalf of Christ, therefore, we are acting as ambassadors, God, as it were, repealing through us [ 2 Cor. 5:20 )
Heb_8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
5) Jesus wants unity, not a group of conflicting churches with doctrinal differences, as found in the man-made Protestant church system. " That all may be one, even as thou, Father, in me and I in thee; that they also may be one in us [ John 17: 21 )
Since when does
Conformity = Unity?
Schisms and divisions in the Romish Church.
The division within the Roman Catholic Church
For the last decades, problems relating to faith and morality, politics, economics, social, sexual and family decisions, have all been the subject of such differing interpretations among Roman Catholics, that they have led to a split without precedent in the history of the Church. This division calls for careful analysis. It can be compared with the ongoing schisms between it and other Christian churches, in some cases for more than a millennium, and which have also played an important role in the conflicts between various European nations. On the occasion of the European Bishops Synod, we feel it worthwhile to focus on a number of considerations in respect of the division within the Roman Catholic Church.
The majority of Roman Catholics regard not only the Papal teaching on birth control as mistaken - to such an extent even that they have no 'guilt feelings' about it - but also the teaching on pre-marital sex, cohabitation, fertility interventi-ons, divorce and abortion, etc.
The division within the Roman Catholic Church
For the last decades, problems relating to faith and morality, politics, economics, social, sexual and family decisions, have all been the subject of such differing interpretations among Roman Catholics, that they have led to a split without precedent in the history of the Church. This division calls for careful analysis. It can be compared with the ongoing schisms between it and other Christian churches, in some cases for more than a millennium, and which have also played an important role in the conflicts between various European nations. On the occasion of the European Bishops Synod, we feel it worthwhile to focus on a number of considerations in respect of the division within the Roman Catholic Church.
1.1. Our analysis of the division in the Church
Social-religious studies show, without exception, that there is no unanimity among Roman Catholics in following official Church teaching. International and trans-cultural inquiries - such as that carried out by the North American sociologist Greeley - show particularly clearly how the faithful have reached totally different opinions, even in matters which Papal authority regards as closed for discussion (i.e. 'almost dogmas'), such as the ordination of women and married men. In many countries, the majority of the faithful think and act in a manner which the Church's teaching qualifies as 'erroneous'
This is particularly true of matters concerning family and sexual ethics :
§ The majority of Roman Catholics regard not only the Papal teaching on birth control as mistaken - to such an extent even that they have no 'guilt feelings' about it - but also the teaching on pre-marital sex, cohabitation, fertility interventi-ons, divorce and abortion, etc.
In the
political and social field, the divisions are just as clear.
§ Roman Catholic advocates of pacifism and non-violence stand opposed to Roman Catholics who justify war (e.g. the NAVO bombings in the Balkans).
§ Roman Catholics in favour of ethnic and racial integration find themselves confronted by other Roman Catholics who have other opinions on the subject.
§ Roman Catholics favouring neo-liberal economic theories (with the market and profit at the centre) stand against other Roman Catholics who give their support to various movements which condemn capitalism and neo-liberalism as modern forms of 'mammon'.
§ Roman Catholics who see Roman Catholic schools as an expression of religious freedom, and Roman Catholics who see schools for the children of the rich as basic anti-democracy training grounds.
§ Roman Catholics who fight for an 'ethical state' (or even a confessional state') and Roman Catho-lics who struggle for a (laicised) 'constitutional state'.
§ Roman Catholic defenders of the social order by force (penal code, imprisonment, capital punishment, armed self-defence) against Roman Catholics who give preference to educative and rehabilitating measures (group therapy, training centres, self-defence committees, publicity campaigns, and so on.)
In the
ecumenical field the divisions, although somewhat misty, are nonetheless consistent.
§ Against Roman Catholics who, together with other Christian churches, organise demon-strations, night vigils, prayer services or discussions, in the search for effective reconciliation and common solutions to serious social justice problems, stand other Roman Catholics who profess to speak on behalf of the 'One True Church', i.e. the Roman Catholic Church, and condemn any contact or meetings with 'dissidents' as concessionary.
In the field of
dialogue with non-Christian religions, which represent three quarters of mankind, the division is almost total.
§ On the one hand, there are Roman Catholics, including theologians and bishops, who believe as a matter of principle that a new programme of evangelisation must take place on the basis of an effective enculturation, whereby Western categories which have conditioned the Christian message for two thousand years, are set aside; on the other hand, there are Catholics who believe that in defending and propagating Christianity, nothing of the Western tradition must be surrendered.
The contrast is no less apparent in the field of
theology itself.
§ In the course of recent decades, supporters of liberation theology, 'native' theology, Asian theology, the theology of earthly reality (peace, politics, ecology etc.), have proposed interpretations of God, original sin, the sacraments, devotion to the Virgin Mary and the saints, and the jubilee year, which diverge greatly from 'Tradition', and which has provoked a way of thinking in the Church which stands in total opposition to the views of the 'traditionalists'.
http://we-are-church.../forum6engl.htm
http://catholicknigh...lic-church.html
http://catholicknigh...-catholics.html
It has become painfully clear that the reform of the Novus Ordo mass will be a slow and torturous process. The Modernist priests will not relent, and we are just going to have to wait for them all to retire. Bishops in dioceses with more younger priests available will be able to make reforms more quickly. Most bishops do not have this luxury. Full reform nationwide is at least ten to fifteen years away.
Catholic Church Is Cracking Down
http://catholicknigh...cking-down.html
Many Catholics who convert to Episcopalianism
http://catholicknigh.../label/Feminism
Sexual Abuse of Fellow Catholics Causing Division -
The Catholic church’s scandal: modern crisis, ancient roots
http://www.opendemoc...s-ancient-roots
There is no end to the articles on the web of divisions and schisms in the Catholic Church.
6) His One True Church is absolutely Apostolic, only the Catholic Church alone can trace it's lineage directly back to Jesus along with His Apostles/ Successors, no other church can claim this lineage of two-thousand years. " He who hears you, hears me; and he who rejects you, rejects me, and he who rejects me, rejects him who sent me " [ Luke 10:16 ) " All power in heaven..... teaching them to observe all that I have commanded you; ..... " [ Matt. 28: 18-20 )
No where is the saying more true, "If you keep repeating something, people are bound to believe it".
7) Jesus gave only His Church the power and authority to interpret Holy Scripture with His appointed Apostle teachers and their "ordained ' successors,found only in His Catholic/Apostolic Church. " This, then, you must understand first of all , that no prophesy of Scripture is made by private interpretation" [ 2 Peter 1: 20, 2 Peter 3: 16, John 20:30, 2 Thess. 2: 15 )
What you fail to see is that the Romish church interpretation IS PRIVATE. But, that's ok, right?
8) Only in the Catholic Church do we find presbyters/priests that are ordained the Bible way. " Every high priest taken from men is appointed for men in the things pertaining to God, that he may offer gifts and sacrifices for sins [ Hebrews 5:1 )
Taken out of context, pure nonsense.
9) His Church is "One " all having the same doctrinal teachings [ Rom. 12:5 ) only His Apostolic/ Catholic Church has the same unchangable doctrinal teaching.
As I said before, CONFORMITY does not equal UNITY and as one can see in my paste of ample links, the Catholic Church really does not even have UNITY.
Axehead