When the apostle Paul said that Christians would be “caught up” to be with the Lord, what subject was being discussed?
1 Thess. 4:13-18,
RS: “We would not have you ignorant, brethren, concerning those who are asleep [“those who sleep in death,”
NE; “those who have died,”
TEV, JB], that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words.” (Evidently some members of the Christian congregation in Thessalonica had died. Paul encouraged the survivors to comfort one another with the
resurrection hope. He reminded them that Jesus was resurrected after his death; so, too, at the coming of the Lord, those faithful Christians among them who had died would be raised to be with Christ.)
Who are the ones that will be ‘caught up in the clouds,’ as stated at 1 Thessalonians 4:17?
Verse 15 explains that they are faithful ones “who are left until the coming of the Lord,” that is, they are still living at the time of Christ’s coming. Will they ever die? According to
Romans 6:3-5 and
1 Corinthians 15:35, 36, 44, they must die before they can gain heavenly life. But there is no need for them to remain in the death state awaiting Christ’s return. They will instantly be “caught up,” “in the twinkling of an eye,” to be with the Lord.—
1 Cor. 15:51, 52,
RS; also
Revelation 14:13.
Will Christ appear visibly on a cloud and then take away faithful Christians into the heavens while the world looks on?
Did Jesus say whether the world would see him again with their physical eyes?
John 14:19,
RS: “Yet a little while, and
the world will see me no more, but you [his faithful disciples] will see me; because I live, you will live also.” (Compare
1 Timothy 6:16.)
What is the meaning of the Lord’s ‘descending from heaven’?
Could the Lord “descend from heaven,” as stated at
1 Thessalonians 4:16, without being visible to physical eyes? In the days of ancient Sodom and Gomorrah, Jehovah said that he was going to “go down to see” what the people were doing. (
Gen. 18:21,
RS) But when Jehovah made that inspection, no human saw him, although they did see the angelic representatives that he sent. (
John 1:18) Similarly, without having to return in the flesh, Jesus could turn his attention to his faithful followers on earth to reward them.
In what sense, then, will humans “see” the Lord “coming in a cloud”?
Jesus foretold: “Then they will see the Son of man [Jesus Christ] coming in a cloud with power and great glory.” (
Luke 21:27,
RS) In no way does this statement or similar ones in other texts contradict what Jesus said as recorded at
John 14:19. Consider: At Mount Sinai, what occurred when God ‘came to the people
in a thick cloud,’ as stated at
Exodus 19:9? (
RS) God was invisibly present; the people of Israel saw visible evidence of his presence, but none of them actually saw God with their eyes. So, too, when Jesus said that he would come “in a cloud,” he must have meant that he would be
invisible to human eyes but that humans would be aware of his presence. They (Jesus disciples not the world) would “see” him with their mental eyes, discerning the fact that he was present.
Is it possible for Christians to be taken to heaven with their physical bodies?
1 Cor. 15:50,
RS: “I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.”
Does the experience of the prophet Elijah contradict this? Not at all. It must be understood in the light of Jesus’ clear statement centuries later: “No one has ascended into heaven but he who descended from heaven, the Son of man.” (
John 3:13,
RS) Although Elijah was seen as he “went up by a whirlwind into heaven,” this does not mean that he went into the spirit realm. Why not? Because he is later reported as sending a letter of reproof to the king of Judah. (
2 Ki. 2:11,
RS; 2 Chron. 21:1, 12-15) Before humans invented airplanes, Jehovah there used his own means (a fiery chariot and a whirlwind) to lift Elijah off the ground into the heaven where the birds fly and to transport him to another place.—Compare
Genesis 1:6-8,20.
Will faithful Christians perhaps be taken to heaven secretly, simply disappearing from the earth without dying?
Rom. 6:3-5,
RS: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? . . . For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (What occurred in the case of Jesus set the pattern. His disciples as well as others knew he had died. He was not restored to heavenly life until after his death and resurrection.)
1 Cor. 15:35, 36, 44,
RS: “Some one will ask, ‘How are the dead raised? With what kind of body do they come?’ You foolish man! What you sow does not come to life unless it dies. It is sown a physical body, it is raised a spiritual body.” (So death comes before one receives that spiritual body, does it not?)