St. SteVen
Well-Known Member
You are a Cessationist, then? (Yes)The miraculous gifts don't exist today
I'm a Continuationist. Thus the different readings on this. (perspective)
I thing my standing is more than just "preconceived notions".
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You are a Cessationist, then? (Yes)The miraculous gifts don't exist today
Believe what you like, goodbyeYou are a Cessationist, then? (Yes)
I'm a Continuationist. Thus the different readings on this. (perspective)
I thing my standing is more than just "preconceived notions".
I think realizing that Acts 2:38 is talking about three separate events is of first importance. The belief that the first two events guarantee the third is just wrong. Each event stands alone as its own clause. Though punctuation is not in the Greek, it is added as the translators THINK it ought to be. You use commas to separate three or more words, phrases, or clauses written in a series. and Use a semicolon between closely related independent clauses which are not joined by a coordinating conjunction.The phenomenon of the outpouring in Acts chapter two was the entry to a pioneering work in the Holy Spirit.
How do we compare what we suppose happened at the end of Acts chapter two (Acts 2:38) and what happened in Samaria.
Believe and be baptized at the end of Acts chapter two. But in Samaria something went wrong.
Happened for years when Billy Graham would fly into town, lead hundreds to the Lord, and then he left never having baptized anyone at his crusades. Neither in water baptism or with the supernatural power of the Holy Spirit being poured His power ON them. So what happened to all those baby believers? If they went to the Baptist church they got water baptized (clause #2), but they sure aren't going to get the future tense "you SHALL receive the (clause #3) baptizm of supernatural power. as was heard on the day of Pentecost. And there were two different tongues heard on that Pentecost Saturday.Acts 8:14-16 NIV
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.
15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,
16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.
In Acts 2:38, irrespective of commas, the Greek word 'kai', 'and' in English, is used which is a conjunction, and conjunctions tie parts of sentences together inextricably.I think realizing that Acts 2:38 is talking about three separate events is of first importance. The belief that the first two events guarantee the third is just wrong. Each event stands alone as its own clause. Though punctuation is not in the Greek, it is added as the translators THINK it ought to be. You use commas to separate three or more words, phrases, or clauses written in a series. and Use a semicolon between closely related independent clauses which are not joined by a coordinating conjunction.
ACT 2:38 Then Peter said unto them, "Repent, (comma) and be baptized every one of you in the name of Jesus Christ for the remission of sins, (comma or semicolon depending on translation) and ye shall receive/seize/lambano the gift/power 'of the/from the' Holy Ghost.
First off "REPENT"
3340 metanoeo: to think differently or afterwards, i.e. reconsider (mor. feel compunction)
As you can see above, leads to; remission/aphesis: means freedom from your sins.
Act 2:39 For the promise (the POWER) is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
So, just as Anannias wasn't an apostle when he laid hands on Paul, so also we who "WERE afar off", but still called of God to become believers. And in that calling we are promised the power of CHRIST IN YOU to "Save 'yourselves' from this untoward generation" that we live in today.
Happened for years when Billy Graham would fly into town, lead hundreds to the Lord, and then he left never having baptized anyone at his crusades. Neither in water baptism or with the supernatural power of the Holy Spirit being poured His power ON them. So what happened to all those baby believers? If they went to the Baptist church they got water baptized (clause #2), but they sure aren't going to get the future tense "you SHALL receive the (clause #3) baptizm of supernatural power. as was heard on the day of Pentecost. And there were two different tongues heard on that Pentecost Saturday.
Read the below definitions and then apply that understanding to verse below.
"sound" = 2279 echos: a loud or confused noise ("echo"), i.e. roar; fig a rumor
"wind" = 4157 pnoe: respiration, a breeze
ACT 2:2 And suddenly there came a sound/echos from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
So, does 'wind' meet the ehos definition of the "sound" that was first HEARD...."a loud confused noise"? I don't think so.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4* And they were all filled with the Holy Ghost (not the person but the power from), and began to speak with other tongues, as the Spirit gave them utterance.
EW Bullinger; 'Word Studies On The Holy Spirit'
"Strange to say, the A.V. of 1611 has "the holy Ghost" in the first clause, and "the spirit" in the second. Current editions, however, with the R.V., have capital letters in both clauses. and began to speak with other tongues, as the Spirit gave them utterance."
In his book Bullinger tells of the 51 times that spirit, or holy spirit gets FALSELY capitalized and therefore interpreted as the Holy Spirit/PERSON instead of relaying what was coming FROM the person. That being; holy spirit POWER.
So, what was the first "Utterance" they received? It was an 'echos' confused noise prayer tongue from the disciples own 'holy' born again 'spirits' speaking in their heavenly 'loud or confused noise' language. And 'that language' is the one further defined by the word "noised".
"noised" = 5456 phone: a tone (articulate, bestial or artificial); by impl. an address (for any purpose), saying or language
ACT 2:6 Now when this (prayer tongue) was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
So, the first tongue spoken on Pentecost was NOT the language of "Parthians, and Medes, and Elamites, etc. etc."
That was the second tongue which the disciples spoke in when their prayer tongues drew the crowd in the temple where they were celebrating together. But the second tongue was the gifts of tongues from THE Holy Spirit, but intended FOR the people who understood 'that language'.
I'm just going to stop here Steve. To understand what I just said is probably going to mean more to youi than anyone else. But that's because you've heard my OPINION a few more times. And, hopefully, one of these days, it will all make more sense. This will happen as you try to understand where I'm coming from, as opposed those who can't do anything but TRY to defend where they are AT, therefore 'hearing' nothing from the holy spirit of Christ in them.
You're right, you said exactly what I said and yet you still don't see it. WHY? Because 'A MAN CONVINCED AGAINST HIS WILL, IS ALWAYS OF THE SAME OPINION STILL. Look at what I bolded in your parsing of the Greek. Those "parts of the sentences" you speak of, ARE the clauses I was referring to.In Acts 2:38, irrespective of commas, the Greek word 'kai', 'and' in English, is used which is a conjunction, and conjunctions tie parts of sentences together inextricably.
Billy Graham is the worst example of a preacher since he didn't know how to tell someone to be saved nor does his son and present day legacy organization. They're always on TV telling you to say a silly, unscriptural prayer, the so called 'sinners prayer' to be saved. There is no such thing found in the scriptures nor any record of anyone doing this to be saved. Go study some more and seek the simple truth of the scriptures.
So we agree finally! It took you long enough to see the simplicity of the scriptures.You're right, you said exactly what I said and yet you still don't see it. WHY? Because 'A MAN CONVINCED AGAINST HIS WILL, IS ALWAYS OF THE SAME OPINION STILL. Look at what I bolded in your parsing of the Greek. Those "parts of the sentences" you speak of, ARE the clauses I was referring to.
So please, at LEAST honor your 'last word' in your last post, concerning me. OH, and now it appears to be Steve also.
That is not what the scriptures say.those listed in 1 Cor 12:8-10, required the laying on of the apostle's hands.
Really? Why's that, because you just said so? Your words mean nothing; the scriptures mean everything and are contrary to your words. Ref the scriptures below which contradict YOUR words.That is not what the scriptures say.
The Samaritans were already baptized believers. Why were they in need of a sign from the Apostles?Believe what you like, goodbye
And the Marksman hits the mark biblically. But you didn't quote scripture, please allow me to, for you. You have ears to hear.That is not what the scriptures say.
A continuation?A continuation of my previous post entitled "Spiritual gifts: Unconfusing them"
Your conclusions seem unsupported.Note that the "gift of the Holy Ghost" as cited in Acts 2:38, the word "gift" is singular, not plural. What this means within the context of that scripture is, all those baptized into Christ pursuant to that scripture, receive the GIFT of the Holy Ghost/Spirit itself, the actual indwelling of the Spirit, and NOT one of the miraculous spiritual gifts enabled by the Spirit, those listed in 1 Cor 12:8-10.
Easy to conclude that, when you don't know the deep things as well as they may think.Your conclusions seem unsupported.
How did you conclude that the "GIFT" of the Holy Spirit is the indwelling?
Who said they needed a sign? Read the text, Acts 8. They hadn't received any manifestation of the Spirit only were baptized, so, like you and I, if you've been baptized into Christ as I have, as were the Jews on the day of Pentecost, we, as did they, received the Holy Ghost, the indwelling of the Spirit to enable it to reside within us accordingto Acts2:38. The Samaritans received the Spirit (indwelling of it) but no gifts or manifestations of it because the apostles had not laid their hands on any of them, hence, the reason Peter and John were sent. They prayed that they MIGHT receive the falling of the Holy Ghost, then laid their hands on them. Had nothing to do with signs. Acts 2 and 10 had something to do with signs to those present, to validate the event: in order that the church may be established.The Samaritans were already baptized believers. Why were they in need of a sign from the Apostles?
More about the GIFT and the promise. (same thing)Your conclusions seem unsupported.
How did you conclude that the "GIFT" of the Holy Spirit is the indwelling?
The GIFT and the promise are linked. What is the promise? Verse 39 below.
Who are ALL whom the Lord our God will call?
Acts 2:38-39 NIV
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ
for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
39 The promise is for you and your children and for all who are far off—
for all whom the Lord our God will call.”
I actually agree with that.Who said they needed a sign? Read the text, Acts 8. They hadn't received any manifestation of the Spirit only were baptized, so, like you and I, if you've been baptized into Christ as I have, as were the Jews on the day of Pentecost, we, as did they, received the Holy Ghost, the indwelling of the Spirit to enable it to reside within us accordingto Acts2:38. The Samaritans received the Spirit (indwelling of it) but no gifts or manifestations of it because the apostles had not laid their hands on any of them, hence, the reason Peter and John were sent. They prayed that they MIGHT receive the falling of the Holy Ghost, then laid their hands on them. Had nothing to do with signs. Acts 2 and 10 had something to do with signs to those present, to validate the event: in order that the church may be established.
That is not what the scriptures say.those listed in 1 Cor 12:8-10, required the laying on of the apostle's hands.
Typical reply ignoring the topic and the content.And the Marksman hits the mark biblically. But you didn't quote scripture, please allow me to, for you. You have ears to hear.
ACT 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Gee, wonder when Ananias became an apostle???....NOT!!! As a matter of fact, the guy called to BE AN APOSTLE had hands laid on him by a 'good ole boy' Christian.
ACT 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Maybe, if someone studied their bibles a little better they might see what you see.
How else does the Spirit enter you? What other scripture tells you how the Spirit enters a believer? Only one tells you how and when and that's Acts 2:38. This is the point I've continually tried to make via the word used there, "gift" of the Holy Ghost. "Gift" is singular for a reason: because it means the actual Spirit of God, not a gift administered through or by it, which happened later as the scriptures identity, those listed as "gifts" of the Spirit.Your conclusions seem unsupported.
How did you conclude that the "GIFT" of the Holy Spirit is the indwelling?
The GIFT and the promise are linked. What is the promise? Verse 39 below.
Who are ALL whom the Lord our God will call?
Acts 2:38-39 NIV
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ
for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
39 The promise is for you and your children and for all who are far off—
for all whom the Lord our God will call.”
Good! We're making progress. And to the comment that the other party made re the Joel prophesy as recounted in Acts 2:16, by "all flesh" as reads the Greek, does that mean every, single person, every single Jew, every single believer, or what? Or, does it mean both Jews AND Gentiles? I think the latter which makes way more sense and is the logical conclusion that can be drawn since the Joel text was written to the Jews and there was a clear distinction between the Jews, God's chosen, and everyone else, i.e., the Gentiles.I actually agree with that.
Probably a bad idea to put the Holy Spirit in a box.How else does the Spirit enter you? What other scripture tells you how the Spirit enters a believer? Only one tells you how and when and that's Acts 2:38. This is the point I've continually tried to make via the word used there, "gift" of the Holy Ghost. "Gift" is singular for a reason: because it means the actual Spirit of God, not a gift administered through or by it, which happened later as the scriptures identity, those listed as "gifts" of the Spirit.