Dodo_David
Melmacian in human guise
- Jul 13, 2013
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1. 1 Corinthians 14:25 refers to a previously-non-believing man voluntarily making himself prostrate on the ground so as to acknowledge that the God of Christianity is the real God.
Here is an illustration of what that verse is talking about.
In contrast, the alleged "slain in the Spirit" phenomenon is something else.
The former is biblical. The latter isn't
2. As for the use of biblical tongues in a worship service ...
In his book "Charisma Versus Charismania", the late Rev. Chuck Smith describes an incident that happened during a church service that he officiated.
During the service, Smith's wife began praying to God in French. Another woman translated the prayer to God into English.
After the service, Smith was approached by a woman who was visiting the USA from France. She asked Smith why a prayer had been given in French.
The woman was astonished to learn that Smith's wife had never learned French and that the one who interpreted had never learned French either. Yet, according to the visitor from France, the prayer in French was flawless and the interpretation into English was flawless.
This French visitor was an atheist at the time of her arrival in the USA, but in response to what she witnessed during that service, she became convinced that God was real.
In my previous comments, I never said that there aren't real cases of speaking in biblical tongues. I merely pointed out that there are cases of false interpretation of tongues. According to 1 Corinthians 14, a person who speaks in biblical tongues is praying to God, as it was in the case that Chuck Smith describes in his book. Thus, a prayer to God in biblical tongues will be translated into English as a prayer to God if the translation is genuine.
3. I never said that divine healing no longer occurs.
4. My main point is that the power of the Holy Spirit is made evident with or without the showy stuff that the OP of this thread promotes.
The power of the Holy Spirit is revealed all the time in congregations where nobody is allegedly "slain in the Spirit".
The power of the Holy Spirit is revealed all the time in congregations where nobody prays in tongues during services.
The power of the Holy Spirit is revealed all the time in congregations where nobody receives divine healing during services.
As for the claim, "If you have never experienced such things ...", experiences are not the standard for determining if something is of God. The Holy Bible is the standard that we are to use to determine what is of God and what isn't of God.
Experiences are subjective. We are to judge our experiences according to Scripture, not the other way around.
I would not mind seeing divine healing take place during a worship service, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
I would not object to someone praying to God in biblical tongues during a worship service as long at the prayer to God is translated into my language as a prayer to God, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
I would not mind seeing a non-believer prostrating himself on the floor in response to the Gospel message, as the Apostle Paul describes in 1 Corinthians 14:25, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
Again, this is what that verse is talking about:
Here is an illustration of what that verse is talking about.

In contrast, the alleged "slain in the Spirit" phenomenon is something else.

The former is biblical. The latter isn't
2. As for the use of biblical tongues in a worship service ...
In his book "Charisma Versus Charismania", the late Rev. Chuck Smith describes an incident that happened during a church service that he officiated.
During the service, Smith's wife began praying to God in French. Another woman translated the prayer to God into English.
After the service, Smith was approached by a woman who was visiting the USA from France. She asked Smith why a prayer had been given in French.
The woman was astonished to learn that Smith's wife had never learned French and that the one who interpreted had never learned French either. Yet, according to the visitor from France, the prayer in French was flawless and the interpretation into English was flawless.
This French visitor was an atheist at the time of her arrival in the USA, but in response to what she witnessed during that service, she became convinced that God was real.
In my previous comments, I never said that there aren't real cases of speaking in biblical tongues. I merely pointed out that there are cases of false interpretation of tongues. According to 1 Corinthians 14, a person who speaks in biblical tongues is praying to God, as it was in the case that Chuck Smith describes in his book. Thus, a prayer to God in biblical tongues will be translated into English as a prayer to God if the translation is genuine.
3. I never said that divine healing no longer occurs.
4. My main point is that the power of the Holy Spirit is made evident with or without the showy stuff that the OP of this thread promotes.
The power of the Holy Spirit is revealed all the time in congregations where nobody is allegedly "slain in the Spirit".
The power of the Holy Spirit is revealed all the time in congregations where nobody prays in tongues during services.
The power of the Holy Spirit is revealed all the time in congregations where nobody receives divine healing during services.
As for the claim, "If you have never experienced such things ...", experiences are not the standard for determining if something is of God. The Holy Bible is the standard that we are to use to determine what is of God and what isn't of God.
Experiences are subjective. We are to judge our experiences according to Scripture, not the other way around.
I would not mind seeing divine healing take place during a worship service, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
I would not object to someone praying to God in biblical tongues during a worship service as long at the prayer to God is translated into my language as a prayer to God, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
I would not mind seeing a non-believer prostrating himself on the floor in response to the Gospel message, as the Apostle Paul describes in 1 Corinthians 14:25, but such a thing doesn't have to happen in order for the power of the Holy Spirit to be made evident in a worship service.
Again, this is what that verse is talking about:
