Excellent post, and this is the heart of the issue. There is none good, no not one. Herein is the "EVIDENT" purpose of the law.williemac said:We have the same crisis that has always opposed the gospel. It is found in the subject of justification. We can talk about works all day long. Works of faith...works of law...these are actually both similar and valid. ...until the motive for them becomes for the purpose of attaining or keeping everlasting life.
We are never to be discouraged from doing the right things. In fact we should stir up love and good works in one another. But in stirring these up, what do we use for the motivation? This needs to be clarified, because many of these kinds of threads go off into many directions without identifying the root of the issue. Very seldom do we find people disputing the need for good works or the availability of the Holy Spirit to empower us in our walk. These are not the issue.
The issue is self justification.... period! God gives grace to the humble, resists the proud. Self exaltation is at the root of the real issue, whether in man or in the fallen angel. Sin is merely a symptom. But part of the strategy of the enemy is to use it to produce guilt and shame and thus entice us into attempting to get right with God by our own actions and/or merit.
So it goes back to the original transgression of Lucifer. He wanted to take on God's place and role. Similarly, any attempt on our part to accomplish only what God can accomplish, amounts to defeating ourselves by our own hand by reversing roles with God. There is only ONE savior. There is only ONE life giver. It takes humility to let go and receive life freely.
That no man should have confidence in his flesh.
Php 3:3
For we are the circumcision, which worship God in spirit, and rejoice in Christ Jesus, and have no confidence ithe flesh.
Php 3:4
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Php 3:5
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Php 3:6
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Php 3:7
But what things were gain to me, those I counted loss for Christ.
Php 3:8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Php 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: