@Aunty Jane,
@Robert Gwin, and all JWs who posted here,,
I leave you with Scripture passages that are not in chronological order, but has a bearing in the subject at hand. It's up to you whether to believe or not.
I guess we can reply with the same statement…..
belief is what we all hold, but it is not necessarily an indication of truth….we all believe as we want to, according to how our hearts respond to the truth when we hear it. For some the truth is only what they want it to be, and no amount of persuasion will sway them….so be it. This is how God judges us....."out of the abundance of the heart the mouth speaks."
Jesus came as the Savior of the world as we read in John 4:42.
Yet Isaiah 43:11 declares, "I, even I, am the LORD (Jehovah); and beside me there is no saviour."
IF THERE IS NO OTHER SAVIOR BESIDE JEHOVAH THEN JESUS HAS TO BE JEHOVAH GOD!!!
That is flawed reasoning IMO, because we have to allow the entirety of scripture to tell us what truth is.
What does this word “savior” mean in the context of the whole Bible…..are their other “saviors” mentioned…..and if so in what capacity are they described as such?
The Bible does not limit the term “savior” to Jehovah. In the past, men whom God used in freeing his people Israel from oppression were called saviors. We read:
“Jehovah raised a savior up for the sons of Israel that he might save them, Othniel the son of Kenaz, the younger brother of Caleb.” (Judges 3:9)
Then again we are told:
“The sons of Israel began to call to Jehovah for aid. So Jehovah raised up for them a savior, Ehud.” (Judges 3:15)
So if Jehovah is a Savior who sends someone else to do the actual saving....both can be called saviors.
Like the emergency services involved with a rescue mission.....all are 'saviors' if all are contributing to saving someone from injury or death. From the call centre to the first responders, to the medical team at the hospital....
So true, as we continue to read, that the Father has declared to His Son in Psalms 45:6 and Hebrews 1:8, "Thy throne, O God is forever and ever..."
Do you folks know that when a verse is repeated it is driving home the point of it's import?
Perhaps some further study might be helpful here…..
Please note the context of Hebrews 1:8. In many translations, either in the main text or in the margin, the next verse adds some clarity….it reads,
“God, your God, anointed you.” This makes it clear that the one addressed in verse eight is not God, but one who worships God and is anointed by him. Phrasing something from Hebrew or Greek to an English translation is sometimes ambiguous. It can be read more than one way in English.
Secondly, it should be noted that Heb 1:8-9 is quoting Psalm 45:6-7, which originally was addressed to a human king of Israel. Surely the writer of this psalm did not think that this human king was Almighty God and neither did the writer of Hebrews think that Jesus was either. (1 Cor 8:5-6)
John 20:27-29 reads:
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.
If we look up the word “god” as it was understood in the Greek language, something interesting emerges….
According to Strongs Concordance, which is a well respected resource in Christendom, the word “theos” (god) is a general term used for...
“a god or goddess, a general name of deities or divinities" so the word "god" doesn't always relate just to Jehovah. It can also mean a person who is divinely authorized, or a person of divine origin as Jesus was.....actually Jesus was both.
If the apostles knew who their God was, (as they said collectively in 1 Cor 8:5-6) then Thomas' exclamation wasn't saying that he thought that Jesus was anything other than what he claimed to be..."the Son of God"....a divine one....one divinely authorized by God to forgive sins and to teach people about him.
And here is the kicker of this whole matter....
Titus 2:10-13:
10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Again in Greek the phrasing is different to English so translation is at fault here....
Here is that same verse in the ASV.....
" Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying; 10 not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. 11 For the grace of God hath appeared, bringing salvation to all men, 12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; 13 looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ".
Or verse 13 in the Kingdom Interlinear....
"
awaiting τὴν
the μακαρίαν
happy ἐλπίδα
hope καὶ
and ἐπιφάνειαν
manifestation τῆς
of the δόξης
glory τοῦ
of the μεγάλου
great θεοῦ
God καὶ
and σωτῆρος
of Savior ἡμῶν
of us Χριστοῦ
of Christ Ἰησοῦ,
Jesus".
So it doesn't really say what trinitarians want it to say.....this is speaking about "the great God" whom the apostles already acknowledged as "the Father"......"AND of the savior of us of Christ Jesus". Both Father and Son are mentioned here because salvation comes from the Father through the Son.