TribulationSigns
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- May 1, 2023
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My answer: It did not take place in 70 AD, because the temple that was destroyed in 70 AD was no more a "holy place" than a Hindu shrine. It will take place in a New Testament congregation in the end of time.
Very good.
The abominations that are mentioned in Daniel 9:26-27 are associated with the destruction of Jerusalem and its temple, but the abomination of desolation Daniel mentioned standing in the holy place (which Jesus also mentioned quoting Daniel), is the anti-type of the abomination of desolation placed by Antiochus IV Epiphanes in the 2nd century BC that defiled the temple but did not result in the destruction of the temple or the city. The temple was cleansed afterward and reconsecrated to God.
I disagree. Daniel 9:2-27 has nothing to do with Antiochus IV Epiphanes and his defile of Jewish Temple. Nope.
The New Testament Tabernacle of God cannot be destroyed, but it can be defiled:
The New Testament tabernacle of God can be destroyed externally due to the abominations present within it, particularly among those who do not have the seal of God. This is referenced in Revelation 9:3-6. Those without the seal will be spiritually slain by God, leading to the total destruction of their city. The phrase "tenth part" signifies the fullness of whatever is being considered, as mentioned in Revelation 11:13-14. This represents the complete downfall of the New Testament congregation filled with unsealed individuals, similar to what God did with the Old Testament congregation that had people within it. For example, for the Old Testament congregaiton, Christ said:
Mat 23:37-38
(37) O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
(38) Behold, your house is left unto you desolate.
Deja Vu! This time with the Olivet Discourse FOR the New Testament congregation. This is why Christ instructed His New Testament Elect (the ones whom God has sealed, Revelation 7:1-4) to come out of the church when they see the abomination of desolation within her and not enter back in ever again. Only "if" they have spiritual understanding to read what Christ actually talked about. It was not about some physical stones falling of the temple. It is about HIS PEOPLE of the congregation, most of whom are not truly saved, who were the falling stones of the Holy Place that Christ talked about! It is not what the Apostles (in the first verses of Olivet Discourse) or you thought Christ talked about! The first verses of Olivet Discourse is about the fall of Old Testament congregation if you understand that it were the people as the stone of the Old Testament temple, the body of Christ.
Therefore, in the New Testament, the stones being built are spiritually the Elect and the unsaved professed Christians. In the time of the end, it is the false prophets and christs with the spirit of antichrist who are responsible for the killing of the True Elect of God (Two Witnesses) by silence their truthful testimony. And the unsaved people of the congregation loved it so and start buying and sell the false doctrines that came out of the false prophets and christs (locusts of Revelation 9). And as a result, they agreed to give the authority of the church to THEM instead of Christ. It is all part of God's will as a judgment upon them. This is why God commanded us to come out of her to avoid her plagues. Selah!
This is what Matthew 24:15 is talking about, but it flies over their heads in unbelief in respect of far too many who post in these boards - because of their false doctrines or the false doctrines they believe and adhere to - and they will fail to notice it because they do not believe what Jesus and the apostles said about God's only Temple.
I apologize, but I believe that Christ was not referring to Antiochus IV Epiphanes or the events of 70 AD regarding the temple. I understand that many people subscribe to these theories to support their doctrines. Ultimately, the Lord is the judge, and I am comfortable with that.