So the counter-reformation work of the Jesuits is of no consequence to our discussion...too much contrary evidence you can't deny. Two different eschatological hermenuetics from the one order of priests. Hardly a surprise coming from the elite of the Vatican's undercover squads. You have just accomplished what you have accused me of doing. Cutting and running.
I am not talking about doctrine here. The manifold persecutions attributed to the Vatican are a matter of documented history, attested to by numerous historians. There are castles still intact with the instruments of torture still on display in some places. And yes, I know that the Church of England did the same...that does not exonerate Rome. I suggest you read some real history written by non-Catholics. May I offer Wylie's History of the Waldenses?. Available free online in PDF form...fascinating people. Allow me to quote the opening paragraphs, not just for you, but all the readers here who may be unaware of who these people were.
The Waldenes stand apart and alone in the Christian world. Their place on the surface of Europe is unique; their position in history is not less unique; and the end appointed them to fulfill is one which has been assigned to them alone, no other people being permitted to share it with them. The Waldenses bear a twofold testimony. Like the snow-clad peaks amid which their dwelling is placed, which look down upon the plains of Italy on the one side, and the provinces of France on the other, this people stand equally related to primitive ages and modern times, and give by no means equivocal testimony respecting both Rome and the Reformation. If they are old, then Rome is new; if they are pure, then Rome is corrupt; and if they have retained the faith of the apostles, it follows incontestably that Rome has departed from it. That the Waldensian faith and worship existed many centuries before Protestantism arose is undeniable; the proofs and monuments of this fact lie scattered over all the histories and all the lands of mediaeval Europe; but the antiquity of the Waldenses is the antiquity of Protestantism. The Church of the Reformation was in the loins of the Waldensian Church ages before the birth of Luther; her first cradle was placed amid those terrors and sublimities, those ice-clad peaks and great bulwarks of rock. In their dispersions over so many lands—over France, the Low Countries, Germany, Poland, Bohemia, Moravia, England, Calabria, Naples—the Waldenses sowed the seeds of that great spiritual revival which, beginning in the days of Wycliffe, and advancing in the times of Luther and Calvin, awaits its full consummation in the ages to come.
In the place which the Church of the Alps has held, and the office she has discharged, we see the reason of that peculiar and bitter hostility which Rome has ever borne this holy and venerable community. It was natural that Rome should wish to efface so conclusive a proof of her apostasy, and silence a witness whose testimony so emphatically corroborates the position of Protestantism. The great bulwark of the Reformed Church is the Word of God; but next to this is the pre-existence of a community spread throughout Western Christendom, with doctrines and worship substantially one with those of the Reformation.{HOW 2.1}
The Persecutions of this remarkable people form one of the most heroic pages of the Church’s history. These persecutions, protracted through many centuries, were endured with a patience, a constancy, a bravery honorable to the Gospel, as well as to those simple people, whom the Gospel converted into heroes and martyrs. Their resplendent virtues illumined the darkness of their age; and we turn with no little relief from a Christendom sunk in barbarism and superstition to this remnant of an ancient people, who here in their mountain-engirdled territory practiced the simplicity, the piety, and the heroism of a better age. It is mainly those persecutions of the Waldenses which connect themselves with the Reformation, and which were, in fact, part of the mighty effort made by Rome to extinguish Protestantism, on which we shall dwell. But we must introduce ourselves to the great tragedy by a brief notice of the attacks which led up to it....." End quote.
Much has been written about these people, including a great deal of misinformation....J A Wylie doesn't pull any punches, but lays the truth bare and reveals history in a light which should illumine any honest seeker of the truth. And the Waldenses are but one example.