Alanforchrist
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- Dec 25, 2007
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When people say "God choses", They normaly mean God choses people to be saved.Selene said:That is not what we meant for "choosing." God chooses certain people to carry out His mission. For example, He chose Moses to bring His people out of slavery from Egypt. And this doesn't make God a sinner. He has free will and He can choose whomever He wants. Where did anyone say that God chose some for salvation and others for Hell?? Who said that??
According to the Scriptures I quoted, baptism can save. Why? Because baptism came from God. Do you believe that what comes from God can save a man? Do you believe that salvation comes from God? If you believe that salvation comes from God, then why is it difficult to believe that the things of God and from God can bring salvation?
Mark 16:16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
1 Peter 3:21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. [fn] It saves you by the resurrection of Jesus Christ,
It is true that God gives people Ministries, And we can't chose what Ministry we want.
As for water baptism.. It doesn't save.
The Greek Bible emphesis for, "Saved" in Mk 16: 16, Is on the "Believing", Not baptism.
As for 1 Pet 3: 21, The Greek says baptism is a "type, A symbo,l a figure", as Peter says.
Peter knew water baptism doesn't save, So why would you think he said it does in 1 Pet 3: 21??.
Peter was baptised, But he wasn't saved at that time.
What Peter acually said in Act 2: 38, And this is the way the people would have heard and understood Peter,
"Repent for the remission of sins, And you shall recieve the gift of the Holy Ghost".. Then you can be baptised in water.
So Peter, Paul and the other Apostles as well as the disciples, And the Gentiles in Acts 10, All knew baptism doesn't save.
It is only false religious people who say baptism saves.
If they were saved, They would know baptism doesn't save.
Infant baptism ISN'T scriptural.Selene said:An infant is baptized to take away the "original sin" that was passed down from Adam and Eve and also so that the infant would be part of God's family. In the Bible, whole households were baptized (See Acts 16:15 and 1 Corinthians 1:16), which would include not only infants but also servants. St. Peter declared that baptism and the Holy Spirit was also for the children (See Acts 2:38-39).
History also shows that the Early Christians baptized both infants and adults. According to those historical documents:
Irenaeus
"He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age" (Against Heresies 2:22:4 [A.D. 189]).
Hippolytus
"Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them" (The Apostolic Tradition 21:16 [A.D. 215]).
Origen
"Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous" (Homilies on Leviticus 8:3 [A.D. 248]).
"The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit" (Commentaries on Romans 5:9 [A.D. 248]).
In the third century, there was even a debate as to how old an infant should be baptized. Some say on the eighth day, which is the same day as the Jewish circumcision:
Cyprian of Carthage
"As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).
God's way is,
[1]Hear and understand the gospel.
[2]Believe, repent and receive salvation..Then you are born again.
[3]Then and then only can one get baptised in water.
So how can an infant hear, understand, repent and chose to receive salvation??.
When the Bible mentions housholds being baptised, It doesn't include infants, It means those of an age of understanding.
Water baptism is symbolic of One identifying themself with the death burial and resurrection of Jesus.
It has no saving power
The early Christians DIDN'T practice infant baptism.. The false religious poeple might have done, But not the Christians.Selene said:The Early Christians of the first, second, third, fourth centuries, etc. showed that they practiced infant baptism and there was never any debates over it. The only debate you would find is a third century document debating on how old the infant should be baptized.