You have no clue whatsoever in your accusation of Bill Johnson.
He’s exactly right: Jesus did all His works by the Dunamis power of the Holy Spirit, Acts 10:38, same Holy Spirit Dunamis power the 125 received at Pentecost, that all believers get Acts 1:8.
As Acts shows, the early church healed the sick and raised the dead, plus preached Jesus, just like the 70, (not just 12 apostles), Jesus sent forth.
And Jesus said those who believe shall do the same works Jesus did, John 14:12.
Stephen, (not an apostle) full of faith and Dunamis power, did great miracles among the people Acts 6:8, to prove it wasn’t just 12 apostles who are empowered with power, but they who believe, John 4:12 again.
Accusing Johnson of leaving Jesus out of the equation is absolutely ludicrous, and FYI, we are warned in the NT to stay away from those in the last days, who have a form of Godliness, but deny the DUNAMIS (miracle working Holy Spirit power) thereof.
As in dead, dry, churches that deny spiritual gifts, physical healing, and miracles are for today, thus deny that believers have any HS Dunamis power today.
If you are correct, then quote Johnson where he preaches the Gospel of Christ that concentrates on faith in the finished work of Christ on the Cross.
Paul's definition of an apostle is one who preaches the Gospel of Christ and who validates the preaching with signs and wonders following. It is not enough to say that healing and spiritual gifts are available, one has to demonstrate these things with real outcomes. Praying for the sick is not the same as seeing them actually healed. Just being called an apostle is not the same as actually being one, and the proof of apostleship is that he is recognised by all Gospel churches across the body of Christ, and not just within his own denomination.
The truth is that most churches, including Pentecostal and Charismatic ones don't recognise Bill Johnson as an apostle or even a recognised ministry across the body of Christ.
Here is a summary of Bethel Theology:
1. View of God: When they speak about God it often is more about God being an impersonal poweror force rather than a personal deity who invites a relationship through repentance and faith inJesus Christ. The emphasis is on an emotional experience of God than a clear understanding of hischaracter and his promises.
2. View of Jesus: They teach that Jesus was emptied of all of his deity so that he operated on earth as merely a man and not as fully God and fully man. The implication seems to be that Jesus is a model and example of the miracles we can do since everything he did was merely as a spirit empowered human being and not God himself. They teach that we as Christians are today the same as Christ was then on Earth with all of the rights and privileges. Jesus is then a miracle worker that we should imitate rather than the incarnate God who reveals the fullness of God to us
3. View of the Holy Spirit: Bethel’s theology presents the Holy Spirit not as a person to know but as a power or energy to experience, a power which we then have the ability to release as if we were sovereign over the third person of the trinity. When looking at their theology you are left with the impression that communion with God and the power of the Spirit is more about emotional experiences and miraculous signs than it is about conviction, spiritual fruit, and personal transformation.
4. Purpose of Salvation: Sin is viewed primarily as an obstacle to the fulfillment and victory that you are longing for as opposed to an offense of a Holy God that deserves eternal punishment. The motivation then for coming to Christ is to fulfill your longing for happiness, success, and healing. The power of the gospel is primarily focused on unleashing God’s supernatural power to give us what we want as if Jesus were a cosmic genie who exists to transform our circumstances rather than transforming our hearts. Rather than experiencing conviction for their sinful desires, people are encouraged to look to Jesus as the means to have their wishes fulfilled and their dreams come true. They indulge the flesh rather than repenting of it.
5. God’s Will is Always Healing: They teach that the death of Jesus makes it clear that God desires to take away our sin and our sickness, to remove every source of discomfort or discouragement from your life. Therefore, it is up to the worshipper to demonstrate sufficient faith and call into existence what Christ has already provided, their healing and personal breakthrough. On this topic Johnson declares “I refuse to create a theology that allows for sickness” arguing that “The price Jesus paid for my sins was more than sufficient for my diseases.” But Johnson goes a step farther. Referring to 2 Corinthians 12:7, where Paul refers to his “thorn in the flesh” Johnson states “[this] has been interpreted by many as disease allowed or brought on by God… That’s a different gospel.” Johnson believes a gospel that allows for Christians to suffer from disease is a form of the false gospel Paul warns about in Galatians 1:8
6. Signs and Wonders: Bethel equates the power of God with the experience of signs and wonders by God’s people. Therefore, Johnson asserts that if the gospel is not accompanied by signs and wonders then it should be considered a false gospel which must be rejected. Their “School of Supernatural Ministry” claims to teach students how to heal the sick, speak words of divine revelation, cast out demons, and even raise the dead. They believe that the world needs to encounter God not through the proclamation of the gospel or the truth of Scripture, but through the people of God demonstrating the power of God to show others the supernatural benefits you experience when you follow Christ. As a result, Johnson emphasizes the importance of bringing the power of heaven down to earth, using language like portals to heaven, anointings, and “open heaven” to describe tapping into God’s miracle working power to bring about signs and wonders to those we encounter. They teach that we bring God’s physical kingdom down to earth through spoken declarations and supernatural signs
7. Sufficiency of Scripture: Bethel teaches that it is our experience, not Scripture, that leads us into a right understanding of God and fuller experience of him. They are constantly seeking a new and personal revelation from God that goes beyond the divine revelation we find in Scripture. Referencing Hebrews 1, Bill Johnson asserts that the message of the Scriptures presents a ministry and a model that is not for today because we now have a fresh anointing and revelation through Jesus. He asserts. “Yesterday’s anointing is like yesterday’s manna.” This creates a dangerous elevation of an individual’s emotional experience over the revealed truth of Scripture which opens a path for the twisting of the biblical text and the introduction of new revelation.
8. Prayer as Power Declaration: Bethel’s view of prayer seems to be focused on speaking things into reality that they believe Jesus is already offering. They are not asking if God is willing to heal because they believe that he is always willing therefore they are declaring it into existence through words of faith. Therefore these are not requests, they are declarations which are aimed at releasing God’s power to bring about their desired outcome. This fits the “name it and claim it” pattern of prayer that most evangelicals would agree is presumptuous at best and blasphemous at worst.
9. Grave Soaking: There are some in their church who practice “grave soaking” in which they go to the grave of person they believed was powerfully used of God and then they prostrate themselves on the grave in order to absorb the anointing from God that was left behind when the person died.