Yes and no. When Jesus returns it's with the first resurrection, the resurrection of the just. The second resurrection is the resurrection of everyone else. You find this in the book of the Revelation, not clouded in parable or metaphor, but plainly stated:
4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Revelation 20:4-5
There are 2 resurrections, one of the just and those that are His at His return, and the second of all humanity, all that draws breath. Those that are His at the 1st judgment will not be harmed by the second death at the second judgment.
Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. Revelation 20:6
The 1st resurrection is a judgment of separation between the sheep and the goats. In the old Testament the Lord actually speaks in the same manner about His people describing a judgment between His fat sheep and His lean sheep (and he makes the fat to become lean.)
Two passages in the New Testament refer to the judgment of the saints:
10 But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. Romans 14:10
And:
9 Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 2 Corinthians 5:9-10
Now, these judgments are not to condemnation but one of rewards, and we should be able to deduce this from sound doctrine and reason just by what they say and the context of to whom they are given, but those who haven't received sound doctrine can confuse this judgement with the great White Throne judgment.
While I know that good scholarship is not the way of salvation, I am grateful to those who took the time and effort to learn the original languages. The judgement seat of Christ in those two verses, comes from the greek word Bema, something Paul's gentile audience would be familiar with.
The seat of the final judgment, at the 2nd resurrection is not the Bema seat:
Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. Revelation 20:11
You need to be careful not to confuse the two, my friend. That will corrupt your understanding until you grasp Roman's 8:1
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
If you see the second part of the verse as a condition, you're going to stumble over the rock of offense, and that was never God's intention for His church. It isn't God's will that any should perish. He doesn't want just a few to be saved and the rest destroyed. People who see that have bad "eyes" (the eyes of our understanding) and fill themselves with dark thoughts. That's okay, God fixes our eyes and opens our understanding and He does this by His Spirit and through His word and His works through us. It's an awesome thing to be used by God to accomplish His works.
I hope that you can look into these things in scripture and chew on them a bit, because they are good and righteous and true. The Lord leaves no one where he finds them and He loves the world enough to have died for it in the person of His son:
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16
Don't be deceived by people whose understanding is corrupted by poor vision and whose voices are full of "clanging brass", (judgments.) God is the judge of all creation and God's character is defined by His love. His judgment, in the final sense, is an "unusual act."