John 1 proves freewill, which is opposite of your claim.
In John 1:11 they did not choose to receive Jesus, but rejected Him.
John 1:12 says that those who RECEIVE Jesus become sons of God.
Receiving something, like the free gift of salvation, requires choosing to RECEIVE it. Gifts can be refused, by choice.
Joh 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
also one doesn't acknowledge what they don't know, such as atheists and those who don't know the living God but may have heard of God. and they don't know or acknowledge because they never have experienced or its never been revealed to them personally. and no one makes God reveal Himself or make Himself known to some one.
and one should understand those that do not have the Light revealed to them remain in the darkness they were born into. which is the case with all men Jews and gentile, unless the Lord do otherwise.
men can hear the truth until the cows come home, and they will still be in the dark, unless the Lord God reveal the Truth of Himself to them which is God's choice to do. many are called, few are chosen. no one invites themselves into heaven.
you many be able to chose apples and oranges but in the case of the Lord God, He choses, its His creation to do so. He chose the Israelites for a certain purpose. mainly to bring Christ into the world of which He did, but the Lord God isn't stupid He knows man's nature and what to expect of it, and you can bet He didn't expect Jesus to be received since it was Jesus' mission to die on the cross in the first place.
paul explains further:
Rom 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Rom 9:2 That I have great heaviness and continual sorrow in my heart.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Rom 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Rom 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Rom 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
Rom 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth
Rom 9:12 It was said unto her, The elder shall serve the younger.
Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated.
Rom 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
and what of Israel why only Israel experiences the God of Abraham Isaac and Jacob in those days? Abraham walked with God why not anyone else out of the millions of people in those days?
also the circumstances to be in need of deliverance isn't a choice, its only the deliverer's choice to deliver some one or not.
also this is not about Calvinist theology, that's something else. you want to debate Calvinism start another thread.