I wasn't really intending to say that the word can only ever mean condemned. I didn't say that, actually. But, I conclude that it does mean that in Revelation 11:18 because the dead who are judged are contrasted with God's servants who are rewarded.
It's not a contrast. It is the saved dead that are judged and rewarded. The unsaved are judged and punished at a later time.
Rev 20:4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Before the thousand years even begins, there are thrones and judgment is given to those sitting on the thrones. Then we are introduced to a group of dead Christian martyrs who come back to life. This is a judgment and resurrection of only the saved. The unsaved are judged at a later time and at a later resurrection: "the rest of the dead lived not again until the thousand years were finished" so clearly AFTER the Millennium is when these are resurrected and judged.
Another example of the righteous being judged separately from the wicked:
Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?
Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Here we again have judgment of the righteous first! No wicked are being judged with the righteous.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mat 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Mat 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Mat 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Christ does not address time in this but according to Rev 20, there is a period of time inbetween the judgment of the dead in Christ vs. the rest of the dead so we know there is time inbetween these two judgments. Even in human courts there is no such concept of judging someone a reward while judging someone to death. That happens at different times. The two don't belong in one court judgment.
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
As you can see, the righteous are judged FIRST. Judgment starts with "us" as Peter confirms.