Well if we continue reading Romans 8 we see this.
Romans 8:18-25
New American Standard Bible
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only that, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons and daughters, the redemption of our body. 24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?25 But if we hope for what we do not see, through perseverance we wait eagerly for it.
waiting for it.
we see awaiting the resurrection. We are waiting to be saved when we hear our name called.
John 3:16-21
New American Standard Bible
16 “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. 18 The one who believes in Him is not judged; the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.19 And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. 20 For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. 21 But the one who practices the truth comes to the Light, so that his deeds will be revealed as having been performed in God.”
so at what point is this judgement determined? It’s upon out death. Until our death, our first death, we may stop running the good race. Or we can run the whole race into death.
In Romans 8, the words "creature", "creation" (G2937) are used making reference to the
original human creation, both the saved and the unsaved. Those who walk (live) in their flesh
without the Spirit of God within them, as well as those who walk (live) in the Spirit
with the Spirt of God within them. (See Romans 8:8-9).
KJV Romans 8[
14] For as many as are led by the Spirit of God, they are the sons of God.
[
15] For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
[
16] The Spirit itself beareth witness with our spirit, that we are the children of God:
[
17] And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
[
18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
[
19] For the earnest expectation of the
creature (our very ownselves G2937) waiteth for the manifestation of the sons of God. (The unsaved are not waiting for the manifestation of the sons of God).
[
20] For the creature (our natural man) was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
[
21] Because the creature (our bodies) itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [For those who are born again of the Spirit].
[
22] For we know that the whole
creation [of man, saved and unsaved G2937]
groaneth and travaileth in pain together [even] until now.
[
23] And not only they [the unsaved], but ourselves [the saved] also, which have the firstfruits of the Spirit [the Apostles],
even we ourselves groan within ourselves,
waiting for the adoption, to wit, the redemption of our body.
[
24]
For we [the saved] are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?