Well let us look at the seal trumpets and bowls and see why the bible shows they are not the same events nor run concurrently
Seal 1: Rider on white horse conquering
Trumpet 1: 1/3 of grass and trees burned
Vial 1: grievous sore upon those with the mar
Seal 2: World war
Trumpet 2: 1/3 of the seas became AS blood 1/3 creatures died and 1/3 ships destroyed
Vial 2: Seas became blood and ALL creatures died therein.
Seal 3: hyper inflation and famine
Trumpet 3: Wormwood falls and 1/3 fresh waters become poisoned
Vial 3: ALL fresh waters poisoned
Seal 4: 1/4 of humanity killed
Trumpet 4: 1/3 part of heavenly bodies struck and light reduced
Vial 4: Sun touched and heat greatly increased.
onto the 7th of each:
7th seal: silence in heaven and the 7 angels given 7 trumpets.
7th trumpet: Announcement that the word now belongs to Jesus
note: Scripture tells us that the seventh angel sounds for a long time
7th vial:
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
So a normal, natural reading ,accepting words as commonly used we know these are events that run consecutively not concurrently.
A plain reading of each recap shows the end of each parallel to be the end. The flaws in your argument in relation to Revelation 20, I believe, primarily emanate from your failure to recognise the seven symbolic cycles existing in Revelation. Therefore, you fail to see how Revelation 20 is the commencement of the last parallel.
An example of the parallels is seen in the fact that Babylon’s destruction at the end of the sixth parallel Revelation 17-19 is also recorded at the end of parallels 4 & 5 revealing the awful apocalyptic wrath that accompanies the appearance of Christ at the Second Advent – the day of God’s wrath. They all graphically portray the elements and the wicked being destroyed, albeit in distinct yet similar symbolic language.
Notwithstanding, when we look at the conclusion of these three parallels before us, we see that they culminate in the all-consummating destruction of Babylon. Significantly, after a vivid record of the final destruction they all immediately commence with a new corresponding viewing, albeit concentrating on another aspect of the great conflict between good and evil. Revelation 19 is therefore a record of the end of the world, which sees the destruction of this earth and the wicked that are in it.
The complete and absolute destruction of Babylon is alluded to in several of the symbolic parallels in Revelation. However, Premillennialists consistently mistakenly advance Revelation 17-19 as the sole record of the destruction of Babylon, though it is just one of three different explicit references (or repeats) of its complete and final annihilation. All, significantly, occur at the end of each of the seven respective parallels. Moreover, Revelation 17-19 is only one of seven records of the final day of God’s wrath, all of which notably occur at the end of each parallel. Notwithstanding, all are viewed from a slightly different camera-view, although sometimes using varying terminology, yet, revealing the same immediate and utter destruction of the world and the wicked.
Whilst, we will only look here at the three direct descriptions of the destruction of Babylon (at the termination of parallels 4, 5 & 6), parallels 1, 2, 3 & 7 also reveal the apocalyptic wrath that accompanies the appearance of Christ at the Second Advent – the day of God’s wrath. They all graphically portray the elements and the wicked being destroyed, albeit in distinct yet similar symbolic language.
Notwithstanding, when we look at the conclusion of these three parallels before us, we see that they culminate in the all-consummating destruction of Babylon. Significantly, after a vivid record of the final destruction they all immediately commence with a new corresponding viewing, albeit concentrating on another aspect of the great conflict between good and evil. Revelation 19 is therefore a record of the end of the world, which sees the destruction of this earth and the wicked that are in it.
The destruction of Babylon represents the fall of false religion prior to the Lord's return. Revelation 18 is therefore before the
catching away in Revelation 19. Your argument re this is therefore inappropriate.
Parallel 4
Revelation 14:8-14, 19-20 says,
"Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication … The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation … cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress.”
Parallel 5
Revelation 16:14-20 says,
"the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath."
Parallel 6
Revelation 18:1-3 says,
“Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies … he treadeth the winepress of the fierceness and wrath of almighty God.”
Parallels 1, 2, 3 & 7 also reveal the apocalyptic wrath that accompanies the day of God’s wrath – the elements and the wicked being totally destroyed in them ALL. What is more, if the conclusion of parallels 4 & 5 explicitly describe the final destruction of Babylon at the second coming, and if both suddenly terminate at that great climactic event, why do Premils so desperately require the 6th parallel to be anything different? Why must they insist on Revelation 20 being a chronological continuation on, instead of being the start of the seventh parallel?
Parallels 4 & 5 were a record of the same destruction as that revealed in Rev 18-19. In the other two parallels they were followed by the commencement of a new parallel.
Premils need to compare all three accounts above (in blue). They will find that they relate to exact same event and the one and only destruction of Babylon. The wording of each passage is near identical. I believe the accounts make it abundantly clear that the fall of Babylon relates
solely to the end. In all 7 accounts, God waits to the end of the age to destroy the wicked
systems of this world – Babylon being one of them.
Whilst I accept that every enemy of heaven has
already been completely defeated at the cross, we are now simply waiting for their
final put down. Babylon, being one of these enemies (namely false religion), has not fallen yet - this must therefore still be future. This must occur at, or just prior to, the second coming. Have there been three distinct annihilations of Babylon??? If we are going to take literal statements literal then please tell me what group of people (which are left behind) are excluded from “the flesh of all men.” I can't see where we can find surviving millennial inhabitants from this all-embracive supper or why we need a 1,000 years of Christ reigning (evidently unsuccessfully) during this age of Aquarius, that in reality is a sin-cursed, goat-infested, death-blighted future millennial age.
Premils need to compare all three accounts above (in blue). They will find that they relate to exact same event and the one and only destruction of Babylon. The wording of each passage is near identical. I believe the accounts make it abundantly clear that the fall of Babylon relates solely to the end. In all 7 accounts, God waits to the end of the age to destroy the wicked systems of this world – Babylon being one of them.
Whilst I accept that every enemy of heaven has already been completely defeated at the cross, we are now simply waiting for their final put down. Babylon, being one of these enemies (namely false religion), has not fallen yet - this must therefore still be future. This must occur at, or just prior to, the second coming. Have there been three distinct annihilations of Babylon??? If we are going to take literal statements literal then please tell me what group of people (which are left behind) are excluded from “the flesh of all men.” I can't see where we can find surviving millennial inhabitants from this all-embracive supper or why we need a 1,000 years of Christ reigning (evidently unsuccessfully) during this age of Aquarius, that in reality is a sin-cursed, goat-infested, death-blighted future millennial age.