Spiritual Israelite
Well-Known Member
Here you go again with your "exact words" line of reasoning. Does scripture itself tell us we should take that approach to it? Have you ever read 1 Corinthians 2:9-16?This is what it says. Why would we not accept it's saying?
Where is the rule that says non-literal text always has to be explicitly explained? Think of Jesus's parables. Did He always explain what they meant? No. Sometimes He did and sometimes He didn't.Where are we told it's a parable, or allegory, or metaphor, or other figures of speech? And if that's what it is, allegory, or something, where are we told what that means?
This is a meaningless comment unless you can back it up with scripture itself which teaches this. Can you do that? Why would any spiritual discernment ever be required, as Paul indicates is the case in 1 Cor 2:9-16, when reading scripture if it was always spelled out for us as you seem to think it is?For instance, "and that rock was Christ", the metaphor is here both identified and defined, and therefore carries Scriptural authority.
Unless the Bible identifies something as a metaphor or type, AND it defines the meaning, in context, then such interpretation lacks Scriptural authority.
That's the approach you have decided to take to interpreting scripture, but I believe that is a poor approach and doesn't line up with the type of approach that Paul said we should have in 1 Corinthians 2:9-16. In your approach, no spiritual discernment from the Holy Spirit is required, which contradicts what Paul taught.Unless the Bible itself tells us to take something in some other manner, and tells us what that would be, I've of the mind we should accept what it says at face value, in the ways language is normally used and understood, particularly in it's historical context.
Are you reading everything I'm saying or not? It doesn't seem like you are. If you did then you should know that I already said that the difficulty is reconciling a literal, futurist interpretation of the text with other scripture.What makes it difficult? I find it to be plain reading that agrees with other Scripture. And debateable, everything is debated, on and on. Zechariah is very straightforward in my understanding.
Where in scripture does it indicate that future animal sacrifices will be performed as worship? You need to be able to back up your claims with scripture.Worship.
Exactly! So, how could Zechariah 14:16-21 possibly refer to something that will happen in the future if it's meant to be taken literally? Taken literally, it involves observing the feast of tabernacles which includes performing animal sacrifices as sin offerings.Numbers 29:12-34 KJV
12) And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
13) And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
14) And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
15) And a several tenth deal to each lamb of the fourteen lambs:
16) And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
17) And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
18) And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
19) And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
20) And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;
21) And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
22) And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
23) And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:
24) Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
25) And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
26) And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
27) And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
28) And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29) And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:
30) And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
31) And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
32) And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
33) And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
34) And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Every day they offered a sin offering, morning and evening. The sin offering is fulfilled in Christ.
So far, you have done nothing to show how it can be reconciled with scripture like Hebrews 10. So far, you are not acknowledging that a literal, futurist interpretation of this passage implies the reinstatement of animal sacrifices as sin offerings. You think you know what it means but you don't acknowledge these things I'm pointing out here. So, you clearly don't know what it means since you are not taking everything into account.Zechariah 14:16-21 KJV
16) And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17) And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18) And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
19) This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20) In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.
21) Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
You say that you don't know what this means, and I like honesty, humilty, that we can admit such things. I'd simply point out that the reason you don't know what it means is because you reject the plain saying because you see that to be in disagreement with other things you think.
The "plain thing it says". There is no basis for taking an approach that assumes everything is literal unless it is spelled out otherwise. No spiritual discernment would be required in that case. Your literal interpretation of Zechariah 14:16-21 means that animal sacrifices as sin offerings would need to be reinstated in the future because in order to observe the feast of tabernacles in a literal way requires sin offerings. Until you acknowledge this, I can't take your "plain thing it says" argument seriously.So it comes down to having a personal opinion that it doesn't mean the plain thing it says.
Yeah, that is the approach you have decided to take. But, once again, it doesn't line up with the approach that Paul said we should take. Your approach does not require any spiritual discernment from the Holy Spirit because your assumption is that everything is spelled out for us. But, clearly, that is not the case or else what Paul wrote in 1 Corinthians 2:9-16 would not make any sense.For myself, Unless I know Scripture that tells me what it means, and that it's something other than it's plain saying, my way is to change what I think, rather than what the meaning of the plain saying is.