Whosoever is born of God is not committing sin; for his seed is remaining in him: and he cannot be sinning, because he is born of God.
No saved son born of God is sinning. Jesus saves from sinning, not while sinning.
All sinning men everywhere need to repent of their sinning, whether Christians, Jewish, Agnostic, Atheist...
Your 'rebooting' in the Bible is called repenting of sinning, be converted by God with a pure heart, and walk with Jesus.
Your Christian religion of unrepented sinners only reboots to start over and try to sin less today than yesterday.
Stop accusing Jesus Christ of making sinners with sinful bodies from the womb.
And especially stop blaming your innocent body for what you do with it.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Not the mind, but the life. Mind change without living the life, is just knowing your wrong.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
God's repentance is always of works and deeds, not just ideas.
Christians sinning are now more condemned than the world, not less.
In living, not just thinking.
They were unrepented Christian sinners telling themselves they were not condemned by God.
Jesus spews that stuff out like vomit.
Jesus can do more for cold-hearted sinners that don't blame it on their bodies, nor tell themselves they're 'saved'.
Exactly. Repent and be converted to the pure religion of Jesus Christ, and leave sinful Christianity behind.
There is no such thing as following Christ in part, loving God with part of the heart, repenting of sinning in part.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
Paul isn't speaking of born sons of God in Romans 7, much less of himself when penning God's words to the Romans.
Your gospel of Christian religion repenting in part, is not the command of God to repent of all sinning and walk always with His Son.
Blessed are they that keep judgment, and he that doeth righteousness at all times.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
If this does not apply to us, then neither the Father nor the Son are with us, but have left us alone to our part-time religion of partial repentance only.
Romans 7 certainly was Paul speaking of himself while in the faith.
You misunderstand entirely about who are the children of God.
Not a single child of God or a lost sheep will remain lost and unsaved.
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9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10
for the Son of Man has come to seek and to save that which was lost.” The 'Lost' here is not all the people of the world, but only the children of God spread over the world that God foreknows as his own children. John 11 is speaking prophetically about the future as if it were already reality.
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51 Now this he did not say on his own
authority; but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.
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Christ was talking about Zacchaeus as a true son of Abraham as he believed in Christ and was one of the lost sheep.
There are no lost forever sheep of Christ, they are all HIS sheep whom God gave to Christ before time began, and everyone one of them in their time will believe in Christ and be saved, because God through Christ goes and gets them bringing them back to Himself.
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Now if Christ had not come, then the lost sheep would remain lost, but Christ fulfills the will of God by HIS work, that of all God gives to Christ, none of them will be lost.
God gives to Christ His believers.
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1 Peter 2
.9 But you
are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once
were not a people but
are now the people of God, who had not obtained mercy but now have obtained mercy.
and
24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose [
g]stripes you were healed. 25
For you were like sheep going astray, but have now returned to the Shepherd and [h]Overseer of your souls.
Hebrews 2, here this refers only to those who will believe in Christ, only they are His lost sheep, this is not written to all people, not for those of the world. 'HIS Brethren', that phrase proves that this is not speaking of the world of all mankind. His brethren are only those God is bringing to glory
Hebrews 2
10 For it was fitting for Him, for whom
are all things and by whom
are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. 11 For both He who [
g]sanctifies and those who are being sanctified
are all of one, for which reason
He is not ashamed to call them brethren, 12 saying:
“I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.”
And again:
“Here am I and the children whom God has given Me.”
14 Inasmuch then
as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. 16 For indeed He does not [
h]give aid to angels,
but He does [i]give aid to the seed of Abraham. 17
Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things
pertaining to God, to make propitiation for the sins of the people. 18 For in that He Himself has suffered, being [
j]tempted, He is able to aid those who are tempted.
Christ only aids to salvation the seed of Abraham, another proof of this is in Romans 9
6 But it is not that the word of God has taken no effect. For they
are not all Israel who
are of Israel, 7
nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this
is the word of promise: “At this time I will come and Sarah shall have a son.”
10 And not only
this, but when Rebecca also had conceived by one man,
even by our father Isaac 11
(for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.” 13 As it is written, “Jacob I have loved, but Esau I have hated.”