There may be those who read this thread for whom the topic concerns themselves, a family member or friend. The Bible condemns loose words that slander or condemn unjustly. On homosexuality, there are two passages where many modern translations render it "practicing homosexuals" or something similar. Yet, the NRSV Updated Edition of 2021 states in the footnote, on the words involved: "
6.9 Meaning of Gk uncertain". A passage in James comes to mind when we are dealing with Bible words that are "uncertain":
Jas 3:10 KJVA "Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be."
That word "cursing" is not what we think of as "cussing". It has a different meaning.
The LXX uses this word to mean "vilification". The Expositor's Bible Commentary truly gets into the meaning here:
"One reckless word may blight a whole life. "Many have fallen by the edge of the sword, but not so many as have fallen by the tongue" (Sir 28:18). And there are persons who habitually pour forth such things, who never pass a day without uttering what is unkind, or false, or impure. When we look around us and see the moral ruin which in every class of society can be traced to reckless language-lives embittered, and blighted, and brutalized by words spoken and heard-can we wonder at the severe words of St. James, whose experience was not very different from our own? Violent and uncharitable language had become one of the besetting sins of the Jews, and no doubt Jewish Christians were by no means free from it. "Curse the whisperer and the double-tongued," says the son of Sirach, "for such have destroyed many that were at peace" (Sir 28:13). To which the Syriac Version adds a clause not given in the Greek, nor in our Bibles: "Also the third tongue, let it be cursed; for it has laid low many corpses." This expression, "third tongue," seems to have come into use among the Jews in the period between the Old and New Testament. It means a slanderous tongue, and it is called "third" because it is fatal to three sets of people-to the person who utters the slander, to those who listen to it, and to those about whom it is uttered. "A third tongue hath tossed many to and fro, and driven them from nation to nation; and strong cities hath it pulled down, and houses of great men hath it overthrown" (Sir 28:14); where not only the Syriac, but the Greek, has the interesting expression "third tongue," a fact obscured in our version."
*I'll listen to the wisdom of men in the apocrypha over the "wisdom" of ignorant, unknown Internet posters.
"The "third tongue" is as common and as destructive now as when the son of Sirach denounced it, or
St. James wrote against it with still greater authority; and we all of us can do a great deal to check the mischief, not merely by taking care that we keep our own tongues from originating evil, but by refusing to repeat, or if possible even to listen to, what the third tongue says. Our unwillingness to hear may be a discouragement to the speaker, and our refusal to repeat will at least lessen the evil of his tale. We shall have saved ourselves from becoming links in the chain of destruction."
James 3 - The Expositor's Bible Commentary - Bible Commentaries - StudyLight.org
James in the next chapter is clear: "There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?"
Suppose we look at the last sentence of the OP to get the true meaning of the OP Title: "a few people that were gay and they said they were Christians". A passage from Paul comes to mind as well: "Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand." (Rom 14:4 NRSV)
An article on homosexuality in a certain Bible dictionary gets to the core issue:
New Bible Dictionary, Third Edition, IVP Copyright 1996
"The Bible says nothing specifically about the homosexual condition (despite the rather misleading RSV [1st Ed]translation of 1 Cor. 6:9), but its condemnations of homosexual conduct are explicit.
The scope of these strictures must, however, be carefully determined. Too often they have been used as tools of a homophobic polemic which has claimed too much." page 478
Let that sink in "Too often they have been used as tools of a homophobic polemic which has claimed too much."