That is a total twisting of truth and reality.The end of the Gentiles ruling. (Dan. 7: 27. Luke 21: 24)
Solomon declared in Ecclesiastes 3:11: “He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning [Heb. rô'sh] to the end [Heb. sôph].”
No one would think of interpreting this in any other way but it’s plain straightforward translation: the beginning is the beginning and the end is the end. These two highlighted Hebrew words contrast two completely diverse events, one relating to the commencement of creation and the other to the conclusion. So, these two Hebrew words (rô'sh and sôph) cover 2 contrasting and diverse events.
Isaiah 46:9-10 uses two other Hebrew words that are more commonly used in the Old Testament. The text reads: “I am God, and there is none like me, Declaring the end [Heb. achărı̂yth] from the beginning [Heb. rê'shı̂yth], and from ancient times the things that are not yet done, saying.”
The Hebrew word rê'shı̂yth here means: first, beginning, best, or chief. This is the word used in Genesis 1:1. The Hebrew antithesis to this is achărı̂yth meaning: end (issue or event), or hindermost.
This contrast is extremely useful in that it gives us a sense of the two completely contrasting events – with two divergent realities. It also supplies us with two suitable Hebrew words for the same.
It is the same in the New Testament. Jesus teaches in Revelation 22:6: “I am Alpha and Omega, the beginning [Gr. archē] and the end [Gr. telos].”
Jesus said in Revelation 22:13: “I am Alpha and Omega, the beginning [Gr. archē] and the end [Gr. telos], the first [Gr. protos] and the last [Gr. eschatos].”
It is not hard to grasp the import of this teaching. Firstly, Alpha (Α or α) and omega (Ω or ω) are the first and last letters of the Greek alphabet. These sum up Jesus. Also, to we are told that Christ is “the beginning and the end.” Again, it is not hard to get our heads round this. He is from start to finish.
The two words that are used in the New Testament to describe Christ and describe the start and finish of this current temporal state of time are archē meaning “beginning” and telos meaning “end.” They are the antithesis of each other.
- The word archē basically means the origin or the commencement.
- The word telos means the termination, completion or that by which a thing is finished.
The Greek word eschatos means last, farthest, final, end or uttermost.
It is where we get the word theological term eschatology, which describes what we are doing tonight – it means the study of end-times or final things.