WPM, God never says that there will be an end to "time". Jesus never said He would "put a stop to time" at His return. And there are ages in eternity. Paul wrote about this from his perspective on the timeline. "That in the ages to come..." That is plural "ages" that Paul expected, that flow onward through history, and on into eternity.
I don't regard the KJV as the ultimate authority on their translation of "there shall be time no longer" as meaning the cessation of time altogether. Did you mom never tell you as a youngster, "Time's up!"? It didn't mean the end of time altogether at that point, but the end of a time-limited activity. Same thing is being referred to in Revelation. A more proper translation of this verse is "there shall be delay no longer". The power of Israel as a nation of tribes was going to be shattered at that point, (just as Daniel 12 foretold), and the mystery of God would be finished. This "mystery" was the open manifestation to all that God had established the "One New Man" reality, which did not have any tribal, gender, class, or racial distinctions in the body of Christ as children of God.
Full Preterists live in an alternative reality. Chronos is time. Hello! You twist and manipulate every Scripture to support your heresy. As you examine Preterism, nothing actually ends in AD70. It is not the end of the old covenant. It ended at the cross. It is not the end of time, this current fallen state, and human existence as we know it. That occurs at the climatic return of Jesus Christ.
Chronometry is derived from two root words,
chronos (sometimes spelt
kronos) and
metron meaning "time" and "measure." The combination of these is taken to mean time measuring.
Wikipedia states: “Ancient Greek makes a distinction between two types of time, chronos, the static and continuing progress of present to future, time in a sequential and chronological sense … Kairos … carries little emphasis on precise chronology, instead being used as a time specifically fit for something, or also a period of time characterized by some aspect of crisis.”
Jeffrey Bilbro explains: “
Chronos … refers to time as duration or sequence, and
kairos names a seasonal, cyclic kind of time: it’s the right time to plant tomatoes or to make dinner or to go to war.” (Reading the Times: A Literary and Theological Inquiry into the News).
The Greek City Times explains: “Chronos refers to time as we usually mean it: a sequence of equal parts. There are twenty-four hours in a day, and each hour is the same length of time. It’s what a clock measures, basically. Kairos measures the ‘importance’ of a particular moment in time, rather than its duration … Kairos refers to the way in which certain moments are more important or influential than others. A clock can’t measure that, but it’s undeniable that some times are much more significant than others.”
The removal of the heavenly luminaries removes the natural tools to gauge time.
One thing that is truly amazing is how perfectly Scripture fits together to present a harmonious message, free of any contradictions. This is seen the climactic detail that is attributed to the coming of Christ. Whatever angle you look at it, you realize that the coming of Christ is the end. It is the conclusion of history. It is the end of time. It is the end of corruption (decay and death). It is the beginning of eternity.
As we have seen, Genesis 1:14-18 makes it clear that God has furnished mankind with the sun, moon and stars to give light and heat and also to gauge time. But there will be a time in the future where day and night will come to an end. Scripture links that to the lifespan of the host of heaven. That is because one produces the other. Remove the host of heaven and you remove measurable time.
Genesis 8:22 tells us, as long as this current earth (that is now fallen) exists we will have the varying time, seasons and night and day. We learn:
“While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”
While we remain in this mortal body, while we abide on this current fallen earth, time and seasons will continue.
But, Job 26:10 tells us:
“He hath compassed the waters with bounds, until the day and night come to an end.”
Here we have it! There is a day coming when “day and night” will “come to an end.” This would lend weight to the idea that the existence and role of the sun and moon is going to come to an end. There will be a day in the future when the sun and moon will conclude their function.
When is this going to happen?
When Jesus comes these are rendered unnecessary and redundant. That is because God is the eternal light that will light eternity. We find support for this throughout the Word of God. Let us look at the evidence.
Isaiah 34:1-4, 8 would seem to fit the thesis that the second coming is the end of time. The shows the removal of the starry host. We learn:
“Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree … For it is the day of the LORD's vengeance, and the year of recompences for the controversy of Zion.”
Scripture teaches that this current fallen creation will not last forever. According to the prophet, the current “host of heaven” (the sun, moon and stars) are all going to be dissolved when Jesus comes. That is because their work has finally been fulfilled. There was no longer any need for them. This is the end!
Joel 2:10-11 teaches:
“The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?”
Here again, we see a vivid description of the great all-consummating conflagration effecting the heavenly luminaries. This is shown to occur of “the day of the LORD.”
It is not hard to get the message here. Withdrawing their light can only mean one thing. This is the termination of their function. After all, if the sun cease to radiant its light and the moon stops radiating light then they cease to be the sun and the moon. They serve to useful purpose. Day and night comes to a sudden end.
Isaiah 13:9-11:
“Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars (
kowkab)
of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.”
The current universe and stars are all going to be changed when Jesus comes. Christ will be the eternal light on the new earth!