I had this conversation on another forum, and wish to share it here for your consideration...
Someone said:
Those of faith in Jesus Christ are Abraham's seed (Gal 3:29), the true Israel (Ro 9:6-8, Gal 3:7-9, 6:16).
And that is "international Christianity."
You are therefore introducing a *new definition* for "Israel," which to me is irrational. You are drawing upon Paul's use of the name "Israel" to indicate the ethical standard that was required of Israel to be "God's People."
But they did not stop being called "Israel" even in their infidelity. This is what you're missing. It is a matter of "faithfulness"--not a matter of redefinition.
Let me put it like this. If you are unfaithful as a Christian, I may say you are not a "true Christian," not at all meaning that you don't go to church or pledge allegiance to the doctrines of the Church. I may simply say you are not a "true Christian" because you don't happen to be living up to the high ethical standards required of Christians.
This is not a redefinition of "Christian." It is marking who is "true," or "faithful," in their Christian practice.
The same would be true of the Jew who is not acting like a "true Jew" or of the nation who is not acting like "true Israel" because they are not living up to the standards represented by the Law of Moses.
The Christian does not stop being a "Christian" simply because he or she is backslidden. The Jew does not stop being a "Jew" simply because he or she is backslidden. Israel does not stop being 'Israel" because it has gone apostate.
No, these are simply not being "true" to their calling. They are to be cut off in the judgment. But until then any "cutting off" is temporary. Christians remain "Christians" and Jews remain "Jews." And Israel remains "Israel." You cannot redefine who they are simply because they are backslidden.
Someone said:
Those of faith in Jesus Christ are Abraham's seed (Gal 3:29), the true Israel (Ro 9:6-8, Gal 3:7-9, 6:16).
And that is "international Christianity."
You are therefore introducing a *new definition* for "Israel," which to me is irrational. You are drawing upon Paul's use of the name "Israel" to indicate the ethical standard that was required of Israel to be "God's People."
But they did not stop being called "Israel" even in their infidelity. This is what you're missing. It is a matter of "faithfulness"--not a matter of redefinition.
Let me put it like this. If you are unfaithful as a Christian, I may say you are not a "true Christian," not at all meaning that you don't go to church or pledge allegiance to the doctrines of the Church. I may simply say you are not a "true Christian" because you don't happen to be living up to the high ethical standards required of Christians.
This is not a redefinition of "Christian." It is marking who is "true," or "faithful," in their Christian practice.
The same would be true of the Jew who is not acting like a "true Jew" or of the nation who is not acting like "true Israel" because they are not living up to the standards represented by the Law of Moses.
The Christian does not stop being a "Christian" simply because he or she is backslidden. The Jew does not stop being a "Jew" simply because he or she is backslidden. Israel does not stop being 'Israel" because it has gone apostate.
No, these are simply not being "true" to their calling. They are to be cut off in the judgment. But until then any "cutting off" is temporary. Christians remain "Christians" and Jews remain "Jews." And Israel remains "Israel." You cannot redefine who they are simply because they are backslidden.