No matter what your view is on the final judgement/evaluation of humankind,
what would be the value of retribution against humankind? What does it accomplish?
Three views of the final judgment:
- Damnationism (eternal punishment)
- Annihilationism (destruction of the wicked)
- Universalism (ultimate redemption)
Jesus taught us to love our enemies.
What should He do with His own?
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I don't think it has anything to do with retribution but in bringing things to an end that cannot continue forever, and God has no pleasure in the death of the wicked, says the prophet.
The Bible teaches us about the living [zao] God, who has life [zoe] in Himself, creating human beings and breathing life [zoe] into them in order that they may become living [zao] souls [psyche], so that they may live | may be alive [zao], each one in his own created body on the created earth.
The Bible does not teach us that God created human beings so that Adam or anyone else should "die and then go to heaven when they die". The resurrection of the human body from the dead is an integral part of the gospel:
In 1 Corinthians 15:26 we read that death is the enemy of God.
In Ezekiel 18:32 God says, "For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye."
In the deuterocanonical (apocryphal) book of the Wisdom of Solomon it is written that "God made not death: neither hath he pleasure in the destruction of the living. For he created all things, that they might have their being." (Wisdom 1:13-14).
Paul said, "In Him (God) we live | are alive [zao], and move, and have our being; For we are also his offspring." (Acts 17:28); and "To us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him." (1 Corinthians 8:6).
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It's logical that if a king has an adversary in his kingdom who is causing disruption, killing or harming the king's subjects, deceiving as many as he can, continuously encouraging dissent against the king and continuously calling the king's authority and integrity into question,
then if the king wants to put a stop to it, he would need to either bind the adversary and lock him in a dungeon, rendering the adversary completely unable to cause more harm, or simply destroy the adversary,
but if the king in his wisdom and sovereign will continues to permit the adversary for a season and a time to continue, whether it be in order to separate the king's loyal and faithful subjects from his adversaries or for any other reason, then this choice and decision is within the king's sovereign right. Even then I don't think it has anything to do with retribution but in bringing things to an end that cannot continue forever, and God has no pleasure in the death of the wicked, says the prophet.