People define "soul" and "spirit" in different ways and often use them interchangeably. I would define the soul as the emotions, thoughts, and consciousness of a person. The spirit is that spark of life, the intangible essence of a person that is immortal. They are part of the body and yet separate. People in a coma still have these things; they are just dormant. Although, as Mark said, some in a coma have reported being aware of their surroundings. A person in a coma does not turn into some soulless thing just because they are unconscious. By that reasoning, we lose our soul every time we fall asleep.
Hi Jericho,,,
Been thinking a lot about this.
I believe we agree, basically, on the meaning of soul.
Man is a trichotomy: BODY, SOUL, SPIRIT.....
as per general Christian theology and confirmed in 1 Thessalonians 5:23
I'd say that BODY and SOUL makes a human person.
SPIRIT is that element that is added when one believes in God...
it is what makes man a spiritual person.
Both the soul - what let's a person BE that person differentiating him from others - and sprit are immortal...they never die.
The body dies,,,waiting for the resurrection of the body.
The reason I've been thinking on this is because, since the SOUL, if immortal, it means that it always has to be somewhere.
If a person is in a coma...is the soul and spirit with that person...or have they already left the body?
Those that have near-death experiences would say that the soul has left the body. (and spirit in some cases).
As for a coma....I don't know how we could be certain.
If it's not a deep coma...I can agree with you.
What if it's a deep coma and the person has no longer ANY cognative capability?
IF you're interested: (these are the best sources I find regarding the soul --- but it doesn't seem to answer the question- unless YOU can find it)
The term "mind" usually denotes this principle as the subject of our conscious states, while "soul" denotes the source of our vegetative activities as well. That our vital activities proceed from a principle capable of subsisting in itself, is the thesis of the substantiality of the soul: that this principle is not itself composite, extended, corporeal, or essentially and intrinsically dependent on the body, is the doctrine of spirituality. If there be a life after death, clearly the agent or subject of our vital activities must be capable of an existence separate from the body.
The belief in an animating principle in some sense distinct from the body is an almost inevitable inference from the observed facts of life. Even uncivilized peoples arrive at the concept of the soul almost without reflection, certainly without any severe mental effort. The mysteries of birth and death, the lapse of conscious life during sleep and in swooning, even the commonest operations of imagination and memory, which abstract a man from his bodily presence even while awake—all such facts invincibly suggest the existence of something besides the visible organism, internal to it, but to a large extent independent of it, and leading a life of its own.
source: CATHOLIC ENCYCLOPEDIA: Soul
Article covers the meaning and classification
www.newadvent.org