Even though I've supported it with Scripture, and others have acknowledged it. Okay, fair enough.
You're welcome to your... private opinion <
smile> ...for sure.
No, circumcision was a real thing, for sure, certainly not a metaphor. But if you say that, then to be consistent you have to call baptism a metaphor, also. But I wouldn't do that if I were you... <
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In the case of older children and adults who have never been baptized before and have already come to Christ, yes, they should be baptized; we have agreed on that. But... <smile> ...because of what baptism is, it should not be withheld from believing Christians' children for any reason, including age, cognitive ability, or ability to convey anything to any other person. In post 4473 above to Ronald, I posted the following, and will do so again here to you:
I have never even insinuated that our water baptism saves or confers salvation upon a person, and have on multiple occasions explicitly stated that it does not. But it is a call on, in the case of infant baptism by the parents, God's promise to work through the parents and call him or her to Himself and thus confer salvation upon him or her, at the time of His choosing. These are the vows that the parents take in having their baby baptized in our church (all Scripturally supported, of course):
1. Do you acknowledge your child’s need of the cleansing blood of Jesus Christ, and the renewing grace of the Holy Spirit?
2. Do you claim God’s covenant promises in (his or her) behalf, and do you look in faith to the Lord Jesus Christ for (his or her) salvation, as you do for your own?
3. Do you now unreservedly dedicate your child to God, and promise, in humble reliance upon divine grace, that you will endeavor to set before (him or her) a godly example, that you will pray with and for (him or her), that you will teach (him) the doctrines of our holy religion, and that you will strive, by all the means of God’s appointment, to bring (him or her) up in the nurture and admonition of the Lord?
And the congregation then corporately takes this vow:
1. Do you as a congregation undertake the responsibility of assisting the parents in the Christian nurture of this child?
It's not a "Church ordinance."
It is an outward sign, yes, but not "inward transformation." In the case of infants, we are trusting in the Holy Spirit that He will eventually make that happen, but only He can do so. But still, this outward sign, this sacrament, is very, very significant and important... for the "baptizee" and for all who witness it.
Ah, well I wouldn't say "nothing," but I absolutely agree with this. So, yes, the Lord's supper and water baptism are sacraments. They are very tangible and visible reminders of... very, very important things. So, again, I wouldn't say "nothing" with regard to either, but yes, the idea of transubstantiation (with regard to communion) and reckoning baptism as conferring salvation on a person are both wrong. The elements are ordinary, yes, but they are representative of very,
very important things. <
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Agreed. I thought you were going to say the covenant of grace was not with anyone until the New Testament, as many dispensationalists do. So... I'm pleasantly surprised. <
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Now THIS... is absolutely wrong. Insignificant? Wow. If that were the case, then one might wonder why they're even mentioned in God's inspired Word, which, as you must know, is "breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work" (2 Timothy 3:16-17). The covenant of grace, Christian Soldier, is made up of all the lesser covenants (life, land and a people, the law, and a King). And the final, full manifestation of it is Jesus Christ. That these covenants were initially made with individuals is true, but those individuals were representative of... well, I'll say large groups of people across all subsequent time.
Right. Exactly right. Hebrews 11 is very clear...
"By faith Abel..." and on and on and on. Right. I'm... not sure why you think I'm not in agreement with what you way here.
No, I can't, and haven't tried to do that... I wouldn't call it "awful," though... <
smile> It's quite a magnificent fact... <
smile>
And I agree. Again. <
smile> I'm not even sure why you think I don't agree with this and keep repeating it as if I don't; it seems a non sequitur on your part to me, really...
In... your opinion. Yeah, I get it.
Grace and peace to you.