This whole universe is specifically designed to incorporate entropy.
I disagree. I see no evidence of that 'universally' speaking. I only see such localized to earth, because of sin, and its consequences / results, and some things resultant from that in the local Sol-system. I see the entire 'universe' as specifically created as symbiotic, receiving and taking, with transfers between one thing and another, with nothing going to waste (point 7).
[1.] God is everlasting life - Act_3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[2.] death is an enemy - 1Co_15:26 The last enemy that shall be destroyed is death.
[3.] Jesus was sent to deliver from death - 2Co_1:10 Who delivered us from so great a death ...
[4.] death (not just mankind, Gen. 4:8, 5:5, but also of animal; Gen. 3:21, for before sin of mankind there was no death of man or animal, Gen. 1:29-31, 2:1-3) is a result of sin (transgression of God's law; Rom. 7:7,14; Jam. 2:8-13; 1 Jhn. 3:4), as per Gen. 2:17; Rom. 6:23
[5.] death shall not be in the recreated world (News Heavens & Earth) - Rev_21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
[6.] God is the God of order & not of confusion (evolutionism has no order, only ever-shifting chaos, confusion) - 1Co_14:33 For God is not the author of confusion, but of peace, as in all churches of the saints. (also Ecc. 3:1)
[7.] God is not the God of waste (evolutionism is wasteful) - Joh_6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
[8.] God is not a liar, & doesn't distort how Creation took place in Gen., &c. - (Deu. 32:4; Psa. 25:10, 119:142,151; Jhn. 14:6, 17:17; Tit. 1:2; Heb. 6:18; 1 Jhn. 5:6 KJB)
[9.] God foretold the entire history in Gen. 1:1-2:4, by natural to spiritual typological-antitypology prophecy - (Isa. 46:9-10 KJB)
[10.] God cares about the life of the creation, doesn't deny God's own character - (Job 38:41; Psa. 104:27-28; Pro. 12:10; Mat. 6:26; Luk. 12:24 KJB)
[11.] God is omniscient, had a goal, & accomplished it - Psa. 147:5; Isa. 55:11; Jer. 29:11\
[12.] God is love - 1 Jhn. 4:8,16 KJB
So everything that is existing now will eventually break down and cease its function.
I disagree entirely. Everything is eternally sustained by God. Only the present heaven (sky, atmosphere of earth; Isa. 34:4; Jer. 4:28; Mat. 24:35a; Mar. 13:31a; Luk. 31:33a; 2 Pet. 3:10a,12; Rev. 6:14), and earth (land / dirt, Eze. 38:8,18,21-22; Mat. 24:35b; Mar. 13:31b; Luk. 21:33b; 2 Pet. 3:10b; Rev. 20:7-10; and also the ocean therein) will "pass away", becasue of sin:
Psa 102:25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
Psa 102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
Genesis 1 does not refer, anywhere, to the already existing unfallen universe (Job 38:7 KJB, &c.). Genesis 1 is only focused upon the earth / world, its atmosphere (Gen. 1:20 KJB) and the local Sol system, with its greater light (Sun / Sol), lesser light (moon), and 'stars' (local Sol system "planets"; Gen. 1:14; 2 King. 23:5 KJB). So the moon will get a retouching up back to its original glory, and the falling debris (comets from Noahs flood ejected into 'space' will be removed, etc), and both Sun and moon moved back into their places (Joe. 3:16; Hag. 2:6; Heb. 12:26 KJB) upon the creation of the New Heaven and Earth. The rest of the universe is unchanged.
Now this is not the same as life immortal which would never break down and cease functioning.
Immortality is the existence in the rest of the unfallen universe. There is no death, decay in the rest of the universe, only localized here.
So instead of looking at the picture as beginning with life - death - life. I could look at it as death - life.
But that is incorrect. Only life begets life, it is the law (demonstrated and witnessed every day) of Biogenesis. God is life, and it requires God for life.
Now many people may argue that the Genesis account of the creation of the world and the universe was perfect in the beginning, but the word used in English translations that God said it was Good doesn't actually mean perfect in it's original usage. It is actually closer to saying it was acceptable to God (Workable or useful for all intended purposes) We all could have the idea of life and death backwards.
Incorrect. The word used in Gen. 2:1 is "ויכלו", "way'khuLû", "finished" H3615, and means perfected, brought to complete perfection, finished.
Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:1 ויכלו השׁמים והארץ וכל־צבאם׃
Gen 2:1 way'khuLû haSHämayim w'hääretz w'khäl-tz'vääm
The rabbis also comment on this:
"Each week, at the start of Shabbos, we recite kiddush and bear witness to the original act of Creation stating “ויכלו השמים והארץ וכל צבאם,” or “Then the heavens and the Earth were completed in all their array.” R. Soloveitchik points out that, interestingly, Targum Onkelos translates the word “ויכלו” — most commonly rendered as “finished” — as “perfected.”"
טוֹב (tov)
The first use of this word is in Genesis chapter one where Elohiym calls his handiwork "good" (as it is usually translated). It should always be remembered that the Hebrews often relate descriptions to functionality. When Elohiym looked at his handiwork, he did not see that it was "good," he saw that it was functional-"like a well oiled and tuned machine."
Defining Hebrew words within their original cultural context.
www.ancient-hebrew.org
The word "good" and "very good", are not meant to mean "perfected" since JEHOVAH Elohiym was still in the process of Creating (during those 6 days), and thus only each individual day was complete in isolation, but not complete in total without all of the days in completion. Thus each day is "good" in its own sphere, complete as it is, and the sixth day is "very good", since all the creating was now done, but one thing was still needful, and it was God's sealing by the rest (ceasing to speak creation) of God, perfecting it with JEHOVAH Elohiym's presence.
Therefore, what God brought to completion / perfection, no man may add thereto or take away from and it not be imperfection, since the world is a creation by God's words. "And God said ..." To add or take away from anything that God brought to completion / perfection is to make it un-perfect, incomplete, which is exactly what the devil, through the serpent, convinces Eve of, that she was incomplete, and needed something else beyond what God had supplied for them in completion / perfection.