Rockerduck
Well-Known Member
The word of God is not conjecture.That is conjecture.
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The word of God is not conjecture.That is conjecture.
1. Teh flood was global.Gen 7:
19 .. and all the high hills, that were under the whole heaven, were covered.
20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
24 And the waters prevailed upon the earth an hundred and fifty days.
Gen 8:
1..and God made a wind to pass over the earth, and the waters asswaged;
3..and after the end of the hundred and fifty days the waters were abated.
4..And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. << 5km high
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If the water PREVAILED at 15 cubits above the highest mountains for 6 months it would have had to overflow somewhere if it was just a local flood
Remember 15 cubits over the highest mountains = FAR FAR FAR FAR much more over lower mountains & low lying areas.
Mt Ararat is 5 km's above sea lea.
So where does a minimum 5km high flood water for 6 months overflow flow to ?
Sounds like a WORLDWIDE flood to me.
Thoughts ?
Yes there is. I recommend Dr. Norriss' book "The Genesis flood" He is a phd geologist with numerous awards and He shows how not only geologically posible but is the best scenario to describe todays planet.I resist the notion that mountains formed are the result of the flood.
It could be.
But I resist that belief.
Has anyone investigated?
Is there a deeper debate on the 2 positions???
That actually goes to the high mountains being formed due to the original waters covering the earth in earth's creation.Yes there is. I recommend Dr. Norriss' book "The Genesis flood" He is a phd geologist with numerous awards and He shows how not only geologically posible but is the best scenario to describe todays planet.
Why do you resist? Why should we take the word of scientists who were not there over the word of God who was there. Psalm 104 shows that after teh flood, Great tectonic activity occurred to uplift the current mountains. Gods Word also shows the dividing of Pangea. It even shows in non scientific terms why biological evolution on the macro scale is impossible.
There isn't a debate on a local flood as many falsely claim and promote, God's words below clearly silence claims of a localized flood, end of man's storytime!It's debated between global or not.
You decide for yourself.
It doesn't make you any less of a believer in the resurrection of the Lord Jesus right?
There isn't a debate on a local flood as many falsely claim and promote, God's words below clearly silence claims of a localized flood, end of man's storytime!
The scripture is "Very Clear" only those that lived and had breath lived in Noah's Ark, everything else died in the dry land, simple, clear, easy to understand "Before Your Eyes"
Genesis 7:22-24KJV
22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
24 And the waters prevailed upon the earth an hundred and fifty days.
1 Samuel 15:23KJV
23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
1 Samuel 15:23KJVI hear what you’re saying, but the passages you quoted don’t actually settle the question the way you think they do. Genesis 7 is absolutely clear that everything in the land being judged perished — but the text never says the entire globe, every continent, and every people group on earth were destroyed. It says “all in whose nostrils was the breath of life… in the dry land” (Genesis 7:22). That’s the same language used elsewhere for regional judgment, like when God destroyed “all the land of Egypt” (Exodus 10:14) — which obviously didn’t mean the whole planet.
The Bible often uses universal language to describe covenant land, not the entire earth. For example, in Deuteronomy 2:25 God says He will put fear on “all nations under heaven,” yet that clearly refers to the nations surrounding Israel, not every nation on earth.
The real issue is this: the flood narrative is about God judging a specific world of people, the world that had corrupted itself (Genesis 6:11–12). Peter even calls it “the world of the ungodly” (2 Peter 2:5), not the entire planet.
And 1 Samuel 15:23 doesn’t apply to people who read the text differently — it’s about Saul’s rebellion against a direct command from God. Interpreting the flood as covenant‑wide rather than globe‑wide is not rebellion; it’s simply reading Scripture in context.
Jesus Himself said that the generation He judged would experience something “such as has not been since the beginning of the world, nor ever shall be” (Matthew 24:21). That same kind of language appears in the flood account — unique, catastrophic, covenantal — but not necessarily global in the modern scientific sense.
So no, I don’t see a case for calling people rebellious simply because they understand the flood as the destruction of the world of Noah, not the entire planet. The text allows for that, and the rest of Scripture uses the same language for regional judgments.