Christian strength.
”One of the twenty-six asked leave to speak. … Dying well was tremendously important for samurai, and they often met death with a jisei no uta, or farewell song. Miki’s strong voice reached the edges of the crowd:
’I am a Japanese and a brother of the Society of Jesus. I have committed no crime. The only reason I am condemned to die is that I have taught the gospel of our Lord Jesus Christ. I am happy to die for that and accept death as a great gift from my Lord.’ Miki asked the crowd if they saw fear on the faces of the twenty-six. He assured them there was no fear because heaven was real. He had only one dying request: that they believe. He said he forgave Hideyoshi and those responsible for this execution. Then, with deliberation and in a ringing voice, he gave his farewell song. It was the verse of Psalm 31 that Christ quoted from the Cross: ‘Lord, into your hands I commend my spirit.’
Terazawa gave a sign, and samurai moved in with their steel-tipped bamboo lances. The samurai gave deep-throated cries and their lances ripped into the twenty-six. … The spectacle of humiliation had gone awry. The prestige of Christians rose dramatically, and baptisms increased.”
(Paul Glynn, A Song For Nagasaki, p. 52)
Though Tertullian wasn’t Catholic, that should remind us of his comment: “The oftener we [Christians] are mowed down by you [non-Christians], the more in number we grow; the blood of Christians is seed.”
Who triumphed? The evil dictator or the Christians? The Christians.
August 9, 1945. The Catholic community, as well as a small number of Protestants, living in Nagasaki was annihilated by an atomic bomb dropped by a crew comprised of Christians and non-Christians. Another incident in a long line of incidents involving Christians killing Christians (and non-Christians).
Who triumphs when Christians kill fellow Christians? Who triumphs when Christians kill the mission field?
”One of the twenty-six asked leave to speak. … Dying well was tremendously important for samurai, and they often met death with a jisei no uta, or farewell song. Miki’s strong voice reached the edges of the crowd:
’I am a Japanese and a brother of the Society of Jesus. I have committed no crime. The only reason I am condemned to die is that I have taught the gospel of our Lord Jesus Christ. I am happy to die for that and accept death as a great gift from my Lord.’ Miki asked the crowd if they saw fear on the faces of the twenty-six. He assured them there was no fear because heaven was real. He had only one dying request: that they believe. He said he forgave Hideyoshi and those responsible for this execution. Then, with deliberation and in a ringing voice, he gave his farewell song. It was the verse of Psalm 31 that Christ quoted from the Cross: ‘Lord, into your hands I commend my spirit.’
Terazawa gave a sign, and samurai moved in with their steel-tipped bamboo lances. The samurai gave deep-throated cries and their lances ripped into the twenty-six. … The spectacle of humiliation had gone awry. The prestige of Christians rose dramatically, and baptisms increased.”
(Paul Glynn, A Song For Nagasaki, p. 52)
Though Tertullian wasn’t Catholic, that should remind us of his comment: “The oftener we [Christians] are mowed down by you [non-Christians], the more in number we grow; the blood of Christians is seed.”
Who triumphed? The evil dictator or the Christians? The Christians.
August 9, 1945. The Catholic community, as well as a small number of Protestants, living in Nagasaki was annihilated by an atomic bomb dropped by a crew comprised of Christians and non-Christians. Another incident in a long line of incidents involving Christians killing Christians (and non-Christians).
Who triumphs when Christians kill fellow Christians? Who triumphs when Christians kill the mission field?
