If they want to become a priest they are required to be celibate. Again, Jesus and Paul did not require such a choice. Herein Rome is in error and so are you. There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t Rome’s strong suit.
If Jesus and Paul did not require such a choice, tell me the names of Jesus and Paul's wives.
Here is a clue: Jesus and Paul did not have a wife, it is by their example where celibacy has it's source. There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t the anti-Catholics’s strong suit.
There is absolutely no Biblical requirement for celibate leaders. And please don't tell me about the "exceptions." The exceptions do not make the general rule acceptable.
There have always been celibates, but didn't become mandatory until the 11th century, and only in the Latin rite.
Matt. 19:11-12 – Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full-time ministers in the Church. Because celibacy is a gift from God, those who criticize the Church’s practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.
Matt. 19:29 – Jesus says that whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.
There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t the anti-Catholics’s strong suit.
Matt. 22:30 – Jesus explains that in heaven there are no marriages. To bring about Jesus’ kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.
1 Cor 7:1 – Paul teaches that it is well for a man not to touch a woman. This is the choice that the Catholic priests of the Roman rite freely make.
1 Cor. 7:7 – Paul also acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.
1 Cor. 7:27 – Paul teaches men that they should not seek marriage. In Paul’s opinion, marriage introduces worldly temptations that can interfere with one’s relationship with God, specifically regarding those who will become full-time ministers in the Church.
There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t the anti-Catholics’s strong suit.
1 Cor. 7:32-33, 38 – Paul recommends celibacy for full-time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He “who refrains from marriage will do better.”
There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t the anti-Catholics’s strong suit.
1 Tim. 3:2 – Paul instructs that bishops must be married only once. Many Protestants use this verse to prove that the Church’s celibacy law is in error. But they are mistaken because this verse refers to bishops that were widowers. Paul is instructing that these widowers could not remarry. The verse also refers to those bishops who were currently married. They also could not remarry (in the Catholic Church’s Eastern rite, priests are allowed to marry; celibacy is only a disciplinary rule for the clergy of the Roman rite). Therefore, this text has nothing to do with imposing a marriage requirement on becoming a bishop.
1 Tim. 4:3 – in this verse, Paul refers to deceitful doctrines that forbid marriage. Many non-Catholics also use this verse to impugn the Church’s practice of celibacy. This is entirely misguided because the Catholic Church (unlike many Protestant churches) exalts marriage to a sacrament. In fact, marriage is elevated to a sacrament, but consecrated virginity is not. The Church declares marriage sacred, covenantal and lifegiving. Paul is referring to doctrines that forbid marriage and other goods when done outside the teaching of Christ and for a lessor good. Celibacy is an act of giving up one good (marriage and children) for a greater good (complete spiritual union with God).
1 Tim. 5:9-12 – Paul recommends that older widows take a pledge of celibacy. This was the beginning of women religious orders.
2 Tim. 2:3-4 – Paul instructs his bishop Timothy that no soldier on service gets entangled in civilian pursuits, since his aim his to satisfy the One who enlisted him. Paul is using an analogy to describe the role of the celibate priesthood in the Church.
There are none so blind as those who refuse to see what’s plain to see. Then again, Scripture isn’t the anti-Catholics’s strong suit.
Rev. 14:4 – unlike our sinful world of the flesh, in heaven, those consecrated to virginity are honored.
Isaiah 56:3-7 – the eunuchs who keep God’s covenant will have a special place in the kingdom of heaven.
Jer. 16:1-4 – Jeremiah is told by God not to take a wife or have children.
If you want to settle for married ministers, that's fine by us. You have no case against a celibate clergy.
Rome is a city in Italy, the Catholic Church is found in every country in the world. Please clean up your terminology. FYI, seminaries are governed by the local bishop, not "Rome". Furthermore, a potential priest can join a different rite where marriage is permitted. There are married priests in the Latin rite, converted ministers, because celibacy is a discipline, not a doctrine. You are no expert on Catholicism. Catholic bashing, perhaps.
THE PRIESTHOOD - FATHERS, CELIBACY & WOMEN'S ORDINATION - Scripture Catholic